Psalms 137:7-9

Verse 7

Remember - the children of Edom - It appears from Jer 12:6; Jer 25:14; Lam 4:21, Lam 4:22; Eze 25:12; Oba 1:11-14; that the Idumeans joined the army of Nebuchadnezzar against their brethren the Jews; and that they were main instruments in rasing the walls of Jerusalem even to the ground.
Verse 8

O daughter of Babylon, who art to be destroyed - Or, O thou daughter of Babylon the destroyer, or, who art to be ruined. In being reduced under the empire of the Persians, Babylon was already greatly humbled and brought low from what it was in the days of Nebuchadnezzar; but it was afterwards so totally ruined that not a vestige of it remains. After its capture by Cyrus, A.M. 3468, it could never be considered a capital city; but it appeared to follow the fortunes of its various conquerors till it was, as a city, finally destroyed.

Rewardeth thee as thou hast served us - This was Cyrus, who was chosen of God to do this work, and is therefore called happy, as being God's agent in its destruction. Greater desolations were afterwards brought upon it by Darius Hystaspes, who took this city after it had revolted, and slaughtered the inhabitants, men and women, in a barbarous manner. Herod. lib. iii.
Verse 9

Happy - that taketh and dasheth thy little ones - That is, So oppressive hast thou been to all under thy domination, as to become universally hated and detested; so that those who may have the last hand in thy destruction, and the total extermination of thy inhabitants, shall be reputed happy - shall be celebrated and extolled as those who have rid the world of a curse so grievous. These prophetic declarations contain no excitement to any person or persons to commit acts of cruelty and barbarity; but are simply declarative of what would take place in the order of the retributive providence and justice of God, and the general opinion that should in consequence be expressed on the subject; therefore praying for the destruction of our enemies is totally out of the question. It should not be omitted that the Chaldee considers this Psalm a dialogue, which it thus divides: - The three first verses are supposed to have been spoken by the psalmist, By the rivers, etc. The Levites answer from the porch of the temple, in Psa 137:4, How shall we sing, etc. The voice of the Holy Spirit responds in Psa 137:5, Psa 137:6, If I forget thee, etc. Michael, the prince of Jerusalem, answers in Psa 137:7, Remember, O Lord, etc. Gabriel, the prince of Zion, then addresses the destroyer of the Babylonish nation, in Psa 137:8, Psa 137:9, Happy shall be he that rewardeth thee, etc. To slay all when a city was sacked, both male and female, old and young, was a common practice in ancient times. Homer describes this in words almost similar to those of the psalmist: - Υἱας τ' ολλυμενους, ἑλκυσθεισας τε θυγατρας, Και θαλαμους κεραΐζομενους, και νηπια τεκνα Βαλλομενα προτι γαιῃ εν αινῃ δηΐοτητι, Ἑλκομενας τε νυους ολοης ὑπο χερσιν Αχαιων.

Il. lib. xxii., ver. 62.

My heroes slain, my bridal bed o'erturned;

My daughters ravished, and my city burned:

My bleeding infants dashed against the floor;

These I have yet to see; perhaps yet more.

Pope.

These excesses were common in all barbarous nations, and are only prophetically declared here. He shall be reputed happy, prosperous, and highly commendable, who shall destroy Babylon.

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