1Ki 3:1 | JFB | STEP | 1. Solomon made affinity with Pharaoh —This was a royal title, equivalent to "sultan," and the personal name of this monarch is said to have been Vaphres. The formation, on equal terms, of this matrimonial alliance with the royal family of Egypt, shows the high consideration to which the Hebrew kingdom had now arisen. Rosellini has given, from the Egyptian monuments, what is supposed to be a portrait of this princess. She was received in the land of her adoption with great eclat; for the Song of Solomon and the forty-fifth Psalm are supposed to have been composed in honor of this occasion, although they may both have a higher typical reference to the introduction of the Gentiles into the church. and brought her into the city of David —that is, Jerusalem. She was not admissible into the stronghold of Zion, the building where the ark was ( ). She seems to have been lodged at first in his mother's apartments ( ), as a suitable residence was not yet provided for her in the new palace ( ). building . . . the wall of Jerusalem round about —Although David had begun ( ), it was, according to JOSEPHUS , reserved for Solomon to extend and complete the fortifications of the city. It has been questioned whether this marriage was in conformity with the law (see ). But it is nowhere censured in Scripture, as are the connections Solomon formed with other foreigners ( ); whence it may be inferred that he had stipulated for her abandonment of idolatry, and conforming to the Jewish religion ( ). . HIGH PLACES BEING IN USE, HE SACRIFICES AT GIBEON.

1 Kings 3:1

1. Solomon made affinity with Pharaoh—This was a royal title, equivalent to "sultan," and the personal name of this monarch is said to have been Vaphres. The formation, on equal terms, of this matrimonial alliance with the royal family of Egypt, shows the high consideration to which the Hebrew kingdom had now arisen. Rosellini has given, from the Egyptian monuments, what is supposed to be a portrait of this princess. She was received in the land of her adoption with great eclat; for the Song of Solomon and the forty-fifth Psalm are supposed to have been composed in honor of this occasion, although they may both have a higher typical reference to the introduction of the Gentiles into the church.

and brought her into the city of David—that is, Jerusalem. She was not admissible into the stronghold of Zion, the building where the ark was (De 23:7, 8). She seems to have been lodged at first in his mother's apartments (So 3:4; 8:2), as a suitable residence was not yet provided for her in the new palace (1Ki 7:8; 9:24; 2Ch 8:11).

building . . . the wall of Jerusalem round about—Although David had begun (Ps 51:18), it was, according to JOSEPHUS, reserved for Solomon to extend and complete the fortifications of the city. It has been questioned whether this marriage was in conformity with the law (see Ex 34:16; De 7:3; Ezr 10:1-10; Ne 13:26). But it is nowhere censured in Scripture, as are the connections Solomon formed with other foreigners (1Ki 11:1-3); whence it may be inferred that he had stipulated for her abandonment of idolatry, and conforming to the Jewish religion (Ps 45:10, 11).

1Ki 3:2-5. HIGH PLACES BEING IN USE, HE SACRIFICES AT GIBEON.