2 Samuel 14:26

     25, 26. But in all Israel there was none to be so much praised as Absalom for his beauty—This extraordinary popularity arose not only from his high spirit and courtly manners, but from his uncommonly handsome appearance. One distinguishing feature, seemingly an object of great admiration, was a profusion of beautiful hair. Its extraordinary luxuriance compelled him to cut it "at every year's end;" lit., "at times," "from time to time," when it was found to weigh two hundred shekels—equal to one hundred twelve ounces troy; but as "the weight was after the king's shekel," which was less than the common shekel, the rate has been reduced as low as three pounds, two ounces [BOCHART], and even less by others.

Acts 18:18

     18. Paul . . . tarried . . . yet a good while—During his long residence at Corinth, Paul planted other churches in Achaia (2Co 1:1).

      then took . . . leave of the brethren, and sailed . . . into—rather, "for"

      Syria—to Antioch, the starting-point of all the missions to the Gentiles, which he feels to be for the present concluded.

      with him Priscilla and Aquila—In this order the names also occur in Ac 18:26 (according to the true reading); compare Ro 16:3; 2Ti 4:19, which seem to imply that the wife was the more prominent and helpful to the Church. Silas and Timotheus doubtless accompanied the apostle, as also Erastus, Gaius, and Aristarchus (Ac 19:22, 29). Of Silas, as Paul's associate, we read no more. His name occurs last in connection with Peter and the churches of Asia Minor [WEBSTER and WILKINSON].

      having shorn his head in Cenchrea—the eastern harbor of Corinth, about ten miles distant, where a church had been formed (Ro 16:1).

      for he—Paul.

      had a vow—That it was the Nazarite vow (Nu 6:1-27) is not likely. It was probably one made in one of his seasons of difficulty or danger, in prosecution of which he cuts off his hair and hastens to Jerusalem to offer the requisite sacrifice within the prescribed thirty days [JOSEPHUS, Wars of the Jews, 2.15.1]. This explains the haste with which he leaves Ephesus (Ac 18:21), and the subsequent observance, on the recommendation of the brethren, of a similar vow (Ac 21:24). This one at Corinth was voluntary, and shows that even in heathen countries he systematically studied the prejudices of his Jewish brethren.

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