2Ti 1:18, 4:8 | JFB | STEP | 18. grant unto him —as well as "unto his house" ( ). the Lord —who rewards a kindness done to His disciples as if done to Himself ( ). of — from the Lord; "the Lord" is emphatically put instead of "from Himself," for solemnity and emphasis ( ). in how many things —"how many acts of ministry he rendered." unto me —omitted in the oldest manuscripts, so that the "ministered" may include services rendered to others as well as to Paul. very well —rather as Greek, "Thou knowest better" (than I can tell thee, seeing that thou art more of a regular resident at Ephesus).

2 Timothy 1:18

18. grant unto him—as well as "unto his house" (2Ti 1:16).

the Lord—who rewards a kindness done to His disciples as if done to Himself (Mt 25:45).

of—from the Lord; "the Lord" is emphatically put instead of "from Himself," for solemnity and emphasis (2Th 3:5).

in how many things—"how many acts of ministry he rendered."

unto me—omitted in the oldest manuscripts, so that the "ministered" may include services rendered to others as well as to Paul.

very well—rather as Greek, "Thou knowest better" (than I can tell thee, seeing that thou art more of a regular resident at Ephesus).

2 Timothy 4:8

8. a crown—rather as Greek, "the crown." The "henceforth" marks the decisive moment; he looks to his state in a threefold aspect: (1) The past "I have fought"; (2) The immediate present; "there is laid up for me." (3) The future "the Lord will give in that day" [BENGEL].

crown—a crown, or garland, used to be bestowed at the Greek national games on the successful competitor in wrestling, running, &c. (compare 1Pe 5:4; Re 2:10).

of righteousness—The reward is in recognition of righteousness wrought in Paul by God's Spirit; the crown is prepared for the righteous; but it is a crown which consists in righteousness. Righteousness will be its own reward (Re 22:11). Compare Ex 39:30. A man is justified gratuitously by the merits of Christ through faith; and when he is so justified God accepts his works and honors them with a reward which is not their due, but is given of grace. "So great is God's goodness to men that He wills that their works should be merits, though they are merely His own gifts" [POPE CELESTINE I., Epistles, 12].

give—Greek, "shall award" in righteous requital as "Judge" (Ac 17:31; 2Co 5:10; 2Th 1:6, 7).

in that day—not until His appearing (2Ti 1:12). The partakers of the first resurrection may receive a crown also at the last day, and obtain in that general assembly of all men, a new award of praise. The favorable sentence passed on the "brethren" of the Judge, who sit with Him on His throne, is in Mt 25:40, taken for granted as already awarded, when that affecting those who benefited them is being passed [BENGEL]. The former, the elect Church who reign with Christ in the millennium, are fewer than the latter. The righteous heavenly Judge stands in contrast to the unrighteous earthly judges who condemned Paul.

me—individual appropriation. Greek, "not only to me."

them that love—Greek, "have loved, and do love"; habitual love and desire for Christ's appearing, which presupposes faith (compare Heb 9:28). Compare the sad contrast, 2Ti 4:10, "having loved this present world."