Exodus 12:12
12. smite . . . gods of Egypt—perhaps used here for princes and grandees. But, according to Jewish tradition, the idols of Egypt were all on that night broken in pieces (see Nu 33:4; Isa 19:1).
Exodus 12:23
21-25. Then Moses called for all the elders of Israel, &c.—Here are given special directions for the observance.
Nahum 1:12
12-14. The same truths repeated as in Na 1:9-11, Jehovah here being the speaker. He addresses Judah, prophesying good to it, and evil to the Assyrian.
Though they be quiet—that is, without fear, and tranquilly secure. So Chaldee and CALVIN. Or, "entire," "complete"; "Though their power be unbroken [MAURER], and though they be so many, yet even so they shall be cut down" (literally, "shorn"; as hair shaved off closely by a razor, Isa 7:20). As the Assyrian was a razor shaving others, so shall he be shaven himself. Retribution in kind. In the height of their pride and power, they shall be clean cut off. The same Hebrew stands for "likewise" and "yet thus." So many as they are, so many shall they perish. when he shall pass through—or, "and he shall pass away," namely, "the wicked counsellor" (Na 1:11), Sennacherib. The change of number to the singular distinguishes him from his host. They shall be cut down, he shall pass away home (2Ki 19:35, 36) [HENDERSON]. English Version is better, "they shall be cut down, "when" He (Jehovah) shall pass through," destroying by one stroke the Assyrian host. This gives the reason why they with all their numbers and power are to be so utterly cut off. Compare "pass through," that is, in destroying power (Eze 12:12, 23; Isa 8:8; Da 11:10). Though I have afflicted thee—Judah, "I will afflict thee no more" (Isa 40:1, 2; 52:1, 2). The contrast is between "they," the Assyrians, and "thee," Judah. Their punishment is fatal and final. Judah's was temporary and corrective.
Copyright information for
JFB