Ezekiel 26
CHAPTER 26
Eze 26:1-21. THE JUDGMENT ON TYRE THROUGH NEBUCHADNEZZAR (TWENTY-SIXTH THROUGH TWENTY-EIGHTH CHAPTERS).
In the twenty-sixth chapter, Ezekiel sets forth:—(1) Tyre's sin; (2) its doom; (3) the instruments executing it; (4) the effects produced on other nations by her downfall. In the twenty-seventh chapter, a lamentation over the fall of such earthly splendor. In the twenty-eighth chapter, an elegy addressed to the king, on the humiliation of his sacrilegious pride. Ezekiel, in his prophecies as to the heathen, exhibits the dark side only; because he views them simply in their hostility to the people of God, who shall outlive them all. Isaiah (Isa 23:1-18), on the other hand, at the close of judgments, holds out the prospect of blessing, when Tyre should turn to the Lord.
1. The specification of the date, which had been omitted in the case of the four preceding objects of judgment, marks the greater weight attached to the fall of Tyre.
eleventh year—namely, after the carrying away of Jehoiachin, the year of the fall of Jerusalem. The number of the month is, however, omitted, and the day only given. As the month of the taking of Jerusalem was regarded as one of particular note, namely, the fourth month, also the fifth, on which it was actually destroyed (Jer 52:6, 12, 13), RABBI DAVID reasonably supposes that Tyre uttered her taunt at the close of the fourth month, as her nearness to Jerusalem enabled her to hear of its fall very soon, and that Ezekiel met it with his threat against herself on "the first day" of the fifth month.2. Tyre— (Jos 19:29; 2Sa 24:7), literally, meaning "the rock-city," Zor; a name applying to the island Tyre, called New Tyre, rather than Old Tyre on the mainland. They were half a mile apart. "New Tyre," a century and a half before the fall of Jerusalem, had successfully resisted Shalmaneser of Assyria, for five years besieging it (MENANDER, from the Tyrian archives, quoted by JOSEPHUS, Antiquities, 9.14. 2). It was the stronger and more important of the two cities, and is the one chiefly, though not exclusively, here meant. Tyre was originally a colony of Zidon. Nebuchadnezzar's siege of it lasted thirteen years (Eze 29:18; Isa 23:1-18). Though no profane author mentions his having succeeded in the siege, JEROME states he read the fact in Assyrian histories.
Aha!—exultation over a fallen rival (Ps 35:21, 25). she . . . that was the gates—that is, the single gate composed of two folding doors. Hence the verb is singular. "Gates" were the place of resort for traffic and public business: so here it expresses a mart of commerce frequented by merchants. Tyre regards Jerusalem not as an open enemy, for her territory being the narrow, long strip of land north of Philistia, between Mount Lebanon and the sea, her interest was to cultivate friendly relations with the Jews, on whom she was dependent for corn (Eze 27:17; 1Ki 5:9; Ac 12:20). But Jerusalem had intercepted some of the inland traffic which she wished to monopolize to herself; so, in her intensely selfish worldly-mindedness, she exulted heartlessly over the fall of Jerusalem as her own gain. Hence she incurred the wrath of God as pre-eminently the world's representative in its ambition, selfishness, and pride, in defiance of the will of God (Isa 23:9). she is turned unto me—that is, the mart of corn, wine, oil, balsam, &c., which she once was, is transferred to me. The caravans from Palmyra, Petra, and the East will no longer be intercepted by the market ("the gates") of Jerusalem, but will come to me.3, 4. nations . . . as the sea . . . waves—In striking contrast to the boasting of Tyre, God threatens to bring against her Babylon's army levied from "many nations," even as the Mediterranean waves that dashed against her rock-founded city on all sides.
scrape her dust . . . make her . . . top of . . . rock—or, "a bare rock" [GROTIUS]. The soil which the Tyrians had brought together upon the rock on which they built their city, I will scrape so clean away as to leave no dust, but only the bare rock as it was. An awful contrast to her expectation of filling herself with all the wealth of the East now that Jerusalem has fallen.5. in the midst of the sea—plainly referring to New Tyre (Eze 27:32).
6. her daughters . . . in the field—The surrounding villages, dependent on her in the open country, shall share the fate of the mother city.
7. from the north—the original locality of the Chaldeans; also, the direction by which they entered Palestine, taking the route of Riblah and Hamath on the Orontes, in preference to that across the desert between Babylon and Judea.
king of kings—so called because of the many kings who owned allegiance to him (2Ki 18:28). God had delegated to him the universal earth-empire which is His (Da 2:47). The Son of God alone has the right and title inherently, and shall assume it when the world kings shall have been fully proved as abusers of the trust (1Ti 6:15; Re 17:12-14; 19:15, 16). Ezekiel's prophecy was not based on conjecture from the past, for Shalmaneser, with all the might of the Assyrian empire, had failed in his siege of Tyre. Yet Nebuchadnezzar was to succeed. JOSEPHUS tells us that Nebuchadnezzar began the siege in the seventh year of Ithobal's reign, king of Tyre.9. engines of war—literally, "an apparatus for striking." "He shall apply the stroke of the battering-ram against thy walls." HAVERNICK translates, "His enginery of destruction"; literally, the "destruction (not merely the stroke) of his enginery."
axes—literally, "swords."10. dust—So thick shall be the "dust" stirred up by the immense numbers of "horses," that it shall "cover" the whole city as a cloud.
horses . . . chariots—As in Eze 26:3-5, New Tyre on the insular rock in the sea (compare Isa 23:2, 4, 6) is referred to; so here, in Eze 26:9-11, Old Tyre on the mainland. Both are included in the prophecies under one name. wheels—FAIRBAIRN thinks that here, and in Eze 23:24, as "the wheels" are distinct from the "chariots," some wheelwork for riding on, or for the operations of the siege, are meant.11. thy strong garrisons—literally, "the statutes of thy strength"; so the forts which are "monuments of thy strength." MAURER understands, in stricter agreement with the literal meaning, "the statues" or "obelisks erected in honor of the idols, the tutelary gods of Tyre," as Melecarte, answering to the Grecian Hercules, whose temple stood in Old Tyre (compare Jer 43:13, Margin).
12. lay thy stones . . . timber . . . in . . . midst of . . . water—referring to the insular New Tyre (Eze 26:3, 5; Eze 27:4, 25, 26). When its lofty buildings and towers fall, surrounded as it was with the sea which entered its double harbor and washed its ramparts, the "stones . . . timbers . . . and dust" appropriately are described as thrown down "in the midst of the water." Though Ezekiel attributes the capture of Tyre to Nebuchadnezzar (see on Eze 29:18), yet it does not follow that the final destruction of it described is attributed by him to the same monarch. The overthrow of Tyre by Nebuchadnezzar was the first link in the long chain of evil—the first deadly blow which prepared for, and was the earnest of, the final doom. The change in this verse from the individual conqueror "he," to the general "they," marks that what he did was not the whole, but only paved the way for others to complete the work begun by him. It was to be a progressive work until she was utterly destroyed. Thus the words here answer exactly to what Alexander did. With the "stones, timber," and rubbish of Old Tyre, he built a causeway in seven months to New Tyre on the island and so took it [CURTIUS, 4, 2], 322 B.C.
13. Instead of the joyousness of thy prosperity, a death-like silence shall reign (Isa 24:8; Jer 7:34).
14. He concludes in nearly the same words as he began (Eze 26:4, 5).
built no more—fulfilled as to the mainland Tyre, under Nebuchadnezzar. The insular Tyre recovered partly, after seventy years (Isa 23:17, 18), but again suffered under Alexander, then under Antigonus, then under the Saracens at the beginning of the fourteenth century. Now its harbors are choked with sand, precluding all hope of future restoration, "not one entire house is left, and only a few fishermen take shelter in the vaults" [MAUNDRELL]. So accurately has God's word come to pass.15-21. The impression which the overthrow of Tyre produced on other maritime nations and upon her own colonies, for example, Utica, Carthage, and Tartessus or Tarshish in Spain.
isles—maritime lands. Even mighty Carthage used to send a yearly offering to the temple of Hercules at Tyre: and the mother city gave high priests to her colonies. Hence the consternation at her fall felt in the widely scattered dependencies with which she was so closely connected by the ties of religion, as well as commercial intercourse. shake—metaphorically: "be agitated" (Jer 49:21).16. come down from their thrones . . . upon the ground—"the throne of the mourners" (Job 2:13; Jon 3:6).
princes of the sea—are the merchant rulers of Carthage and other colonies of Tyre, who had made themselves rich and powerful by trading on the sea (Isa 23:8). clothe . . . with trembling—Hebrew, "tremblings." Compare Eze 7:27, "clothed with desolation"; Ps 132:18. In a public calamity the garment was changed for a mourning garb.17. inhabited of seafaring men—that is, which was frequented by merchants of various sea-bordering lands [GROTIUS]. FAIRBAIRN translates with Peschito, "Thou inhabitant of the seas" (the Hebrew literal meaning). Tyre rose as it were out of the seas as if she got thence her inhabitants, being peopled so closely down to the waters. So Venice was called "the bride of the sea."
strong in the sea—through her insular position. cause their terror to be on all that haunt it—namely, the sea. The Hebrew is rather, "they put their terror upon all her (the city's) inhabitants," that is, they make the name of every Tyrian to be feared [FAIRBAIRN].18. thy departure— Isa 23:6, 12 predicts that the Tyrians, in consequence of the siege, should pass over the Mediterranean to the lands bordering on it ("Chittim," "Tarshish," &c.). So Ezekiel here. Accordingly JEROME says that he read in Assyrian histories that, "when the Tyrians saw no hope of escaping, they fled to Carthage or some islands of the Ionian and Ægean Seas" [BISHOP NEWTON]. (See on Eze 29:18). GROTIUS explains "departure," that is, "in the day when hostages shall be carried away from thee to Babylon." The parallelism to "thy fall" makes me think "departure" must mean "thy end" in general, but with an included allusion to the "departure" of most of her people to her colonies at the fall of the city.
19. great waters—appropriate metaphor of the Babylonian hosts, which literally, by breaking down insular Tyre's ramparts, caused the sea to "cover" part of her.
20. the pit—Tyre's disappearance is compared to that of the dead placed in their sepulchres and no more seen among the living (compare Eze 32:18, 23; Isa 14:11, 15, 19).
I shall set glory in the land—In contrast to Tyre consigned to the "pit" of death, I shall set glory (that is, My presence symbolized by the Shekinah cloud, the antitype to which shall be Messiah, "the glory as of the only-begotten of the Father," Joh 1:14; Isa 4:2, 5; Zec 6:13) in Judah. of the living—as opposed to Tyre consigned to the "pit" of death. Judea is to be the land of national and spiritual life, being restored after its captivity (Eze 47:9). FAIRBAIRN loses the antithesis by applying the negative to both clauses, "and that thou be not set as a glory in the land of the living."21. terror—an example of judgment calculated to terrify all evildoers.
thou shall be no more—Not that there was to be no more a Tyre, but she was no more to be the Tyre that once was: her glory and name were to be no more. As, to Old Tyre, the prophecy was literally fulfilled, not a vestige of it being left.Ezekiel 27
CHAPTER 27
Eze 27:1-36. TYRE'S FORMER GREATNESS, SUGGESTING A LAMENTATION OVER HER SAD DOWNFALL.
2. lamentation—a funeral dirge, eulogizing her great attributes, to make the contrast the greater between her former and her latter state.
3. situate at the entry of the sea—literally, plural, "entrances," that is, ports or havens; referring to the double port of Tyre, at which vessels entered round the north and south ends of the island, so that ships could find a ready entrance from whatever point the wind might blow (compare Eze 28:2).
merchant of . . . people for many isles—that is, a mercantile emporium of the peoples of many seacoasts, both from the east and from the west (Isa 23:3), "a mart of nations." of perfect beauty— (Eze 28:12).4. Tyre, in consonance with her seagirt position, separated by a strait of half a mile from the mainland, is described as a ship built of the best material, and manned with the best mariners and skilful pilots, but at last wrecked in tempestuous seas (Eze 27:26).
5. Senir—the Amorite name of Hermon, or the southern height of Anti-libanus (De 3:9); the Sidonian name was Sirion. "All thy . . . boards"; dual in Hebrew, "double-boards," namely, placed in a double order on the two sides of which the ship consisted [VATABLUS]. Or, referring to the two sides or the two ends, the prow and the stern, which every ship has [MUNSTER].
cedars—most suited for "masts," from their height and durability.6. Bashan—celebrated for its oaks, as Lebanon was for its cedars.
the company of . . . Ashurites—the most skilful workmen summoned from Assyria. Rather, as the Hebrew orthography requires, "They have made thy (rowing) benches of ivory inlaid in the daughter of cedars" [MAURER], or, the best boxwood. FAIRBAIRN, with BOCHART, reads the Hebrew two words as one: "Thy plankwork (deck: instead of 'benches,' as the Hebrew is singular) they made ivory with boxes." English Version, with MAURER'S correction, is simpler. Chittim—Cyprus and Macedonia, from which, PLINY tells us, the best boxwood came [GROTIUS].7. broidered . . . sail—The ancients embroidered their sails often at great expense, especially the Egyptians, whose linen, still preserved in mummies, is of the finest texture.
Elishah—Greece; so called from Elis, a large and ancient division of Peloponnesus. PAUSANIAS says that the best of linen was produced in it, and in no other part of Greece; called by HOMER, Alisium. that which covered thee—thy awning.8. Arvad—a small island and city near Ph nicia, now Ruad: its inhabitants are still noted for seafaring habits.
thy wise men, O Tyrus . . . thy pilots—While the men of Arvad, once thy equals (Ge 10:18), and the Sidonians, once thy superiors, were employed by thee in subordinate positions as "mariners," thou madest thine own skilled men alone to be commanders and pilots. Implying the political and mercantile superiority of Tyre.9. Gebal—a Ph nician city and region between Beirut and Tripolis, famed for skilled workmen (1Ki 5:18, Margin; Ps 83:7).
calkers—stoppers of chinks in a vessel: carrying on the metaphor as to Tyre. occupy thy merchandise—that is, to exchange merchandise with thee.10. Persia . . . Phut—warriors from the extreme east and west.
Lud—the Lydians of Asia Minor, near the Meander, famed for archery (Isa 66:19); rather than those of Ethiopia, as the Lydians of Asia Minor form a kind of intermediate step between Persia and Phut (the Libyans about Cyrene, shielded warriors, Jer 46:9, descended from Phut, son of Ham). hanged . . . shield . . . comeliness—Warriors hanged their accoutrements on the walls for ornament. Divested of the metaphor, it means that it was an honor to thee to have so many nations supplying thee with hired soldiers.11. Gammadims—rather, as the Tyrians were Syro-Ph nicians, from a Syriac root, meaning daring, "men of daring" [LUDOVICUS DE DIEU]. It is not likely the keeping of watch "in the towers" would have been entrusted to foreigners. Others take it from a Hebrew root, "a dagger," or short sword (Jud 3:16), "short-swordsmen."
12. Tarshish—Tartessus in Spain, a country famed for various metals, which were exported to Tyre. Much of the "tin" probably was conveyed by the Ph nicians from Cornwall to Tarshish.
traded in thy fairs—"did barter with thee" [FAIRBAIRN]; from a root, "to leave," something left in barter for something else.13. Javan—the Ionians or Greeks: for the Ionians of Asia Minor were the first Greeks with whom the Asiatics came in contact.
Tubal . . . Meshech—the Tibareni and Moschi, in the mountain region between the Black and Caspian Seas. persons of men—that is, as slaves. So the Turkish harems are supplied with female slaves from Circassia and Georgia. vessels—all kinds of articles. Superior weapons are still manufactured in the Caucasus region.14. Togarmah—Armenia: descended from Gomer (Ge 10:3). Their mountainous region south of the Caucasus was celebrated for horses.
horsemen—rather, "riding-horses," as distinct from "horses" for chariots [FAIRBAIRN].15. Dedan—near the Persian Sea: thus an avenue to the commerce of India. Not the Dedan in Arabia (Eze 27:20), as the names in the context here prove, but the Dedan sprung from Cush [BOCHART], (Ge 10:7).
merchandise of thine hand—that is, were dependent on thee for trade [FAIRBAIRN]; came to buy the produce of thy hands [GROTIUS]. a present—literally, "a reward in return"; a price paid for merchandise. horns of ivory—Ivory is so termed from its resemblance to horns. The Hebrew word for "ivory" means "tooth"; so that they cannot have mistaken ivory as if coming from the horns of certain animals, instead of from the tusks of the elephant.16. "Syria was thy mart for the multitude," &c. For "Syria" the Septuagint reads "Edom." But the Syrians were famed as merchants.
occupied—old English for "traded"; so in Lu 19:13. agate—Others translate, "ruby," "chalcedony," or "pearls."17. Minnith . . . Pannag—names of places in Israel famed for good wheat, wherewith Tyre was supplied (1Ki 5:9, 11; Ezr 3:7; Ac 12:20); Minnith was formerly an Ammonite city (Jud 11:33). "Pannag" is identified by GROTIUS with "Phenice," the Greek name for "Canaan." "They traded . . . wheat," that is, they supplied thy market with wheat.
balm—or, "balsam."18. Helbon—or Chalybon, in Syria, now Aleppo; famed for its wines; the Persian monarchs would drink no other.
19. Dan also—None of the other places enumerated commence with the copula ("also"; Hebrew, ve). Moreover, the products specified, "cassia, calamus," apply rather to places in Arabia. Therefore, FAIRBAIRN translates, "Vedan"; perhaps the modern Aden, near the straits of Bab-el-man-deb. GROTIUS refers it to Dana, mentioned by PTOLEMY.
Javan—not the Greeks of Europe or Asia Minor, but of a Greek settlement in Arabia. going to and fro—rather, as Hebrew admits, "from Uzal." This is added to "Javan," to mark which Javan is meant (Ge 10:27). The metropolis of Arabia Felix, or Yemen; called also Sanaa [BOCHART]. English Version gives a good sense, thus: All peoples, whether near as the Israelite "Dan," or far as the Greeks or "Javan," who were wont to "go to and fro" from their love of traffic, frequented thy marts, bringing bright iron, &c., these products not being necessarily represented as those of Dan or Javan. bright iron—Yemen is still famed for its sword blades. calamus—aromatic cane.20. Dedan—in Arabia; distinct from the Dedan in Eze 27:15 (see on Eze 27:15). Descended from Abraham and Keturah (Ge 25:3) [BOCHART].
precious clothes—splendid coverlets.21. Arabia—the nomadic tribes of Arabia, among which Kedar was pre-eminent.
occupied with thee—literally, "of thy hand," that is, they traded with thee for wares, the product of thy hand (see on Eze 27:15, 16).22. Sheba . . . Raamah—in Arabia.
chief of . . . spices—that is, best spices (De 33:15). Obtained from India and conveyed in caravans to Tyre.23. Haran—the dwelling-place of Abraham in Mesopotamia, after he moved from Ur (Ge 11:31).
Canneh—Calneh, an Assyrian city on the Tigris; the Ctesiphon of the Greeks (Ge 10:10). Eden—probably a region in Babylonia (see Ge 2:8). Chilmad—a compound; the place designated by PTOLEMY "Gaala of Media." The Chaldee version interprets it of Media. HENDERSON refers it to Carmanda, which XENOPHON describes as a large city beyond the Euphrates.24. all sorts of things—Hebrew, "perfections"; exquisite articles of finery [GROTIUS].
clothes—rather, "mantles" or "cloaks"; literally, "wrappings." For "blue," HENDERSON translates, "purple." chests of rich apparel, bound with cords—treasures or repositories of damask stuffs, consisting of variegated threads woven together in figures [HENDERSON]. cedar—The "chests" were made of cedar, in order to last the longer; and it also keeps off decay and has a sweet odor.25. sing of thee—personification; thy great merchant ships were palpable proofs of thy greatness. Others translate from a different Hebrew root, "were thy (mercantile) travellers." FAIRBAIRN translates, "Were thy walls." But the parallelism to "thou wast glorious" favors English Version, "sing of thee."
26. In contrast to her previous greatness, her downfall is here, by a sudden transition, depicted under the image of a vessel foundering at sea.
east wind—blowing from Lebanon, the most violent wind in the Mediterranean (Ps 48:7). A Levanter, as it is called. Nebuchadnezzar is meant. The "sea" is the war with him which the "rowers," or rulers of the state vessel, had "brought" it into, to its ruin.27. The detailed enumeration implies the utter completeness of the ruin.
and in all thy company—"even with all thy collected multitude" [HENDERSON].28. The suburbs—the buildings of Tyre on the adjoining continent.
29. So on the downfall of spiritual Babylon (Re 18:17, &c.).
shall stand upon . . . land—being cast out of their ships in which heretofore they prided themselves.30. against thee—rather, "concerning thee."
31. utterly bald—literally, "bald with baldness." The Ph nician custom in mourning; which, as being connected with heathenish superstitions, was forbidden to Israel (De 14:1).
32. take up—lift up.
the destroyed—a destroyed one. Literally, (as opposed to its previous bustle of thronging merchants and mariners, Eze 27:27), "one brought to death's stillness." in . . . midst of . . . sea—insular Tyre.33. out of the seas—brought on shore out of the ships.
filledst—didst supply plentifully with wares. enrich . . . kings—with the custom dues levied on the wares.34. In the time when . . . shall . . . shall—Now that thou art broken (wrecked) . . . thy merchandise . . . are fallen [MAURER].
35. isles—seacoasts.
36. hiss—with astonishment; as in 1Ki 9:8.
Ezekiel 28
CHAPTER 28
Eze 28:1-26. PROPHETICAL DIRGE ON THE KING OF TYRE, AS THE CULMINATION AND EMBODIMENT OF THE SPIRIT OF CARNAL PRIDE AND SELF-SUFFICIENCY OF THE WHOLE STATE. THE FALL OF ZIDON, THE MOTHER CITY. THE RESTORATION OF ISRAEL IN CONTRAST WITH TYRE AND ZIDON.
2. Because, &c.—repeated resumptively in Eze 28:6. The apodosis begins at Eze 28:7. "The prince of Tyrus" at the time was Ithobal, or Ithbaal II; the name implying his close connection with Baal, the Ph nician supreme god, whose representative he was.
I am a god, I sit in . . . seat of God . . . the seas—As God sits enthroned in His heavenly citadel exempt from all injury, so I sit secure in my impregnable stronghold amidst the stormiest elements, able to control them at will, and make them subserve my interests. The language, though primarily here applied to the king of Tyre, as similar language is to the king of Babylon (Isa 14:13, 14), yet has an ulterior and fuller accomplishment in Satan and his embodiment in Antichrist (Da 7:25; 11:36, 37; 2Th 2:4; Re 13:6). This feeling of superhuman elevation in the king of Tyre was fostered by the fact that the island on which Tyre stood was called "the holy island" [SANCONIATHON], being sacred to Hercules, so much so that the colonies looked up to Tyre as the mother city of their religion, as well as of their political existence. The Hebrew for "God" is El, that is, "the Mighty One." yet, &c.—keen irony. set thine heart as . . . heart of God—Thou thinkest of thyself as if thou wert God.3. Ezekiel ironically alludes to Ithbaal's overweening opinion of the wisdom of himself and the Tyrians, as though superior to that of Daniel, whose fame had reached even Tyre as eclipsing the Chaldean sages. "Thou art wiser," namely, in thine own opinion (Zec 9:2).
no secret—namely, forgetting riches (Eze 28:4). that they can hide—that is, that can be hidden.5. (Ps 62:10).
6. Because, &c.—resumptive of Eze 28:2.
7. therefore—apodosis.
strangers . . . terrible of the nations—the Chaldean foreigners noted for their ferocity (Eze 30:11; 31:12). against the beauty of thy wisdom—that is, against thy beautiful possessions acquired by thy wisdom on which thou pridest thyself (Eze 28:3-5). defile thy brightness—obscure the brightness of thy kingdom.8. the pit—that is, the bottom of the sea; the image being that of one conquered in a sea-fight.
the deaths—plural, as various kinds of deaths are meant (Jer 16:4). of them . . . slain—literally, "pierced through." Such deaths as those pierced with many wounds die.9. yet say—that is, still say; referring to Eze 28:2.
but, &c.—But thy blasphemous boastings shall be falsified, and thou shalt be shown to be but man, and not God, in the hand (at the mercy) of Him.10. deaths of . . . uncircumcised—that is, such a death as the uncircumcised or godless heathen deserve; and perhaps, also, such as the uncircumcised inflict, a great ignominy in the eyes of a Jew (1Sa 31:4); a fit retribution on him who had scoffed at the circumcised Jews.
12. sealest up the sum—literally, "Thou art the one sealing the sum of perfection." A thing is sealed when completed (Da 9:24). "The sum" implies the full measure of beauty, from a Hebrew root, "to measure." The normal man—one formed after accurate rule.
13. in Eden—The king of Tyre is represented in his former high state (contrasted with his subsequent downfall), under images drawn from the primeval man in Eden, the type of humanity in its most Godlike form.
garden of God—the model of ideal loveliness (Eze 31:8, 9; 36:35). In the person of the king of Tyre a new trial was made of humanity with the greatest earthly advantages. But as in the case of Adam, the good gifts of God were only turned into ministers to pride and self. every precious stone—so in Eden (Ge 2:12), "gold, bdellium, and the onyx stone." So the king of Tyre was arrayed in jewel-bespangled robes after the fashion of Oriental monarchs. The nine precious stones here mentioned answer to nine of the twelve (representing the twelve tribes) in the high priest's breastplate (Ex 39:10-13; Re 21:14, 19-21). Of the four rows of three in each, the third is omitted in the Hebrew, but is supplied in the Septuagint. In this, too, there is an ulterior reference to Antichrist, who is blasphemously to arrogate the office of our divine High Priest (Zec 6:13). tabrets—tambourines. pipes—literally, "holes" in musical pipes or flutes. created—that is, in the day of thine accession to the throne. Tambourines and all the marks of joy were ready prepared for thee ("in thee," that is, "with and for thee"). Thou hadst not, like others, to work thy way to the throne through arduous struggles. No sooner created than, like Adam, thou wast surrounded with the gratifications of Eden. FAIRBAIRN, for "pipes," translates, "females" (having reference to Ge 1:27), that is, musician-women. MAURER explains the Hebrew not as to music, but as to the setting and mounting of the gems previously mentioned.14. anointed cherub—GESENIUS translates from an Aramaic root, "extended cherub." English Version, from a Hebrew root, is better. "The cherub consecrated to the Lord by the anointing oil" [FAIRBAIRN].
covereth—The imagery employed by Ezekiel as a priest is from the Jewish temple, wherein the cherubim overshadowed the mercy seat, as the king of Tyre, a demi-god in his own esteem, extended his protection over the interests of Tyre. The cherub—an ideal compound of the highest kinds of animal existence and the type of redeemed man in his ultimate state of perfection—is made the image of the king of Tyre, as if the beau ideal of humanity. The pretensions of Antichrist are the ulterior reference, of whom the king of Tyre is a type. Compare "As God . . . in the temple of God" (2Th 2:4). I have set thee—not thou set thyself (Pr 8:16; Ro 13:1). upon the holy mountain of God—Zion, following up the image. in . . . midst of . . . stones of fire—In ambitious imagination he stood in the place of God, "under whose feet was, as it were, a pavement of sapphire," while His glory was like "devouring fire" (Ex 24:10, 17).15. perfect—prosperous [GROTIUS], and having no defect. So Hiram was a sample of the Tyrian monarch in his early days of wisdom and prosperity (1Ki 5:7, &c.).
till iniquity . . . in thee—Like the primeval man thou hast fallen by abusing God's gifts, and so hast provoked God's wrath.16. filled the midst of thee—that is, they have filled the midst of the city; he as the head of the state being involved in the guilt of the state, which he did not check, but fostered.
cast thee as profane—no longer treated as sacred, but driven out of the place of sanctity (see Eze 28:14) which thou hast occupied (compare Ps 89:39).17. brightness—thy splendor.
lay thee before kings—as an example of God's wrath against presumptuous pride.18. thy sanctuaries—that is, the holy places, attributed to the king of Tyre in Eze 28:14, as his ideal position. As he "profaned" it, so God will "profane" him (Eze 28:16).
fire . . . devour—As he abused his supposed elevation amidst "the stones of fire" (Eze 28:16), so God will make His "fire" to "devour" him.21. Zidon—famous for its fishery (from a root, Zud, "to fish"); and afterwards for its wide extended commerce; its artistic elegance was proverbial. Founded by Canaan's first-born (Ge 10:15). Tyre was an offshoot from it, so that it was involved in the same overthrow by the Chaldeans as Tyre. It is mentioned separately, because its idolatry (Ashtaroth, Tammuz, or Adonis) infected Israel more than that of Tyre did (Eze 8:14; Jud 10:6; 1Ki 11:33). The notorious Jezebel was a daughter of the Zidonian king.
22. shall be sanctified in her—when all nations shall see that I am the Holy Judge in the vengeance that I will inflict on her for sin.
24. no more . . . brier . . . unto . . . Israel—as the idolatrous nations left in Canaan (among which Zidon is expressly specified in the limits of Asher, Jud 1:31) had been (Nu 33:55; Jos 23:13). "A brier," first ensnaring the Israelites in sin, and then being made the instrument of punishing them.
pricking—literally, "causing bitterness." The same Hebrew is translated "fretting" (Le 13:51, 52). The wicked are often called "thorns" (2Sa 23:6).25, 26. Fulfilled in part at the restoration from Babylon, when Judaism, so far from being merged in heathenism, made inroads by conversions on the idolatry of surrounding nations. The full accomplishment is yet future, when Israel, under Christ, shall be the center of Christendom; of which an earnest was given in the woman from the coasts of Tyre and Sidon who sought the Saviour (Mt 15:21, 24, 26-28; compare Isa 11:12).
dwell safely— (Jer 23:6).