Ezekiel 26:4

     3, 4. nations . . . as the sea . . . waves—In striking contrast to the boasting of Tyre, God threatens to bring against her Babylon's army levied from "many nations," even as the Mediterranean waves that dashed against her rock-founded city on all sides.

      scrape her dust . . . make her . . . top of . . . rock—or, "a bare rock" [GROTIUS]. The soil which the Tyrians had brought together upon the rock on which they built their city, I will scrape so clean away as to leave no dust, but only the bare rock as it was. An awful contrast to her expectation of filling herself with all the wealth of the East now that Jerusalem has fallen.

Ezekiel 26:14-17

     14. He concludes in nearly the same words as he began (Eze 26:4, 5).

      built no more—fulfilled as to the mainland Tyre, under Nebuchadnezzar. The insular Tyre recovered partly, after seventy years (Isa 23:17, 18), but again suffered under Alexander, then under Antigonus, then under the Saracens at the beginning of the fourteenth century. Now its harbors are choked with sand, precluding all hope of future restoration, "not one entire house is left, and only a few fishermen take shelter in the vaults" [MAUNDRELL]. So accurately has God's word come to pass.

     15-21. The impression which the overthrow of Tyre produced on other maritime nations and upon her own colonies, for example, Utica, Carthage, and Tartessus or Tarshish in Spain.

      isles—maritime lands. Even mighty Carthage used to send a yearly offering to the temple of Hercules at Tyre: and the mother city gave high priests to her colonies. Hence the consternation at her fall felt in the widely scattered dependencies with which she was so closely connected by the ties of religion, as well as commercial intercourse.

      shake—metaphorically: "be agitated" (Jer 49:21).

     16. come down from their thrones . . . upon the ground—"the throne of the mourners" (Job 2:13; Jon 3:6).

      princes of the sea—are the merchant rulers of Carthage and other colonies of Tyre, who had made themselves rich and powerful by trading on the sea (Isa 23:8).

      clothe . . . with tremblingHebrew, "tremblings." Compare Eze 7:27, "clothed with desolation"; Ps 132:18. In a public calamity the garment was changed for a mourning garb.

     17. inhabited of seafaring men—that is, which was frequented by merchants of various sea-bordering lands [GROTIUS]. FAIRBAIRN translates with Peschito, "Thou inhabitant of the seas" (the Hebrew literal meaning). Tyre rose as it were out of the seas as if she got thence her inhabitants, being peopled so closely down to the waters. So Venice was called "the bride of the sea."

      strong in the sea—through her insular position.

      cause their terror to be on all that haunt it—namely, the sea. The Hebrew is rather, "they put their terror upon all her (the city's) inhabitants," that is, they make the name of every Tyrian to be feared [FAIRBAIRN].

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