Gal 3:5, Heb 10:32-36 | JFB | STEP | 5. He . . . that ministereth —or "supplieth," God ( ). He who supplied and supplies to you the Spirit still, to the present time. These miracles do not prove grace to be in the heart ( ). He speaks of these miracles as a matter of unquestioned notoriety among those addressed; an undesigned proof of their genuineness (compare ). worketh miracles among you —rather, "IN you," as ; at your conversion and since [ALFORD ]. doeth he it by the works of the law —that is, as a consequence resulting from (so the Greek ) the works of the law (compare ). This cannot be because the law was then unknown to you when you received those gifts of the Spirit.

Galatians 3:5

5. He . . . that ministereth—or "supplieth," God (2Co 9:10). He who supplied and supplies to you the Spirit still, to the present time. These miracles do not prove grace to be in the heart (Mr 9:38, 39). He speaks of these miracles as a matter of unquestioned notoriety among those addressed; an undesigned proof of their genuineness (compare 1Co 12:1-31).

worketh miracles among you—rather, "IN you," as Ga 2:8; Mt 14:2; Eph 2:2; Php 2:13; at your conversion and since [ALFORD].

doeth he it by the works of the law—that is, as a consequence resulting from (so the Greek) the works of the law (compare Ga 3:2). This cannot be because the law was then unknown to you when you received those gifts of the Spirit.

Hebrews 10:32-36

32. As previously he has warned them by the awful end of apostates, so here he stirs them up by the remembrance of their own former faith, patience, and self-sacrificing love. So Re 2:3, 4.

call to remembrance—habitually: so the present tense means.

illuminated—"enlightened": come to "the knowledge of the truth" (Heb 10:26) in connection with baptism (see on Heb 6:4). In spiritual baptism, Christ, who is "the Light," is put on. "On the one hand, we are not to sever the sign and the grace signified where the sacrifice truly answers its designs; on the other, the glass is not to be mistaken for the liquor, nor the sheath for the sword" [BENGEL].

fight of—that is, consisting of afflictions.

33. The persecutions here referred to seem to have been endured by the Hebrew Christians at their first conversion, not only in Palestine, but also in Rome and elsewhere, the Jews in every city inciting the populace and the Roman authorities against Christians.

gazing-stock—as in a theater (so the Greek): often used as the place of punishment in the presence of the assembled multitudes. Ac 19:29; 1Co 4:9, "Made a theatrical spectacle to the world."

ye became—of your own accord: attesting your Christian sympathy with your suffering brethren.

companions of—sharers in affliction with.

34. ye had compassion on me in my bonds—The oldest manuscripts and versions omit "me," and read, "Ye both sympathized with those in bonds (answering to the last clause of Heb 10:33; compare Heb 13:3, 23; 6:10), and accepted (so the Greek is translated in Heb 11:35) with joy (Jas 1:2; joy in tribulations, as exercising faith and other graces, Ro 5:3; and the pledge of the coming glory, Mt 5:12) the plundering of your (own) goods (answering to the first clause of Heb 10:33)."

in yourselves—The oldest manuscripts omit "in": translate, "knowing that ye have for (or 'to') yourselves."

better—a heavenly (Heb 11:16).

enduring—not liable to spoiling.

substance—possession: peculiarly our own, if we will not cast away our birthright.

35-37. Consequent exhortation to confidence and endurance, as Christ is soon coming.

Cast not away—implying that they now have "confidence," and that it will not withdraw of itself, unless they "cast it away" wilfully (compare Heb 3:14).

which—Greek, "the which": inasmuch as being such as.

hath—present tense: it is as certain as if you had it in your hand (Heb 10:37). It hath in reversion.

recompense of reward—of grace not of debt: a reward of a kind which no mercenary self-seeker would seek: holiness will be its own reward; self-devoting unselfishness for Christ's sake will be its own rich recompense (see on Heb 2:2; Heb 11:26).

36. patience—Greek, "waiting endurance," or "enduring perseverance": the kindred Greek verb in the Septuagint, Hab 2:3, is translated, "wait for it" (compare Jas 5:7).

after ye have done the will of God—"that whereas ye have done the will of God" hitherto (Heb 10:32-35), ye may now show also patient, persevering endurance, and so "receive the promise," that is, the promised reward: eternal life and bliss commensurate with our work of faith and love (Heb 6:10-12). We must not only do, but also suffer (1Pe 4:19). God first uses the active talents of His servants; then polishes the other side of the stone, making the passive graces shine, patience, meekness, &c. It may be also translated, "That ye may do the will of God, and receive," &c. [ALFORD]: "patience" itself is a further and a persevering doing of "God's will"; otherwise it would be profitless and no real grace (Mt 7:21). We should look, not merely for individual bliss now and at death, but for the great and general consummation of bliss of all saints, both in body and soul.