Galatians 4:13-14

     13. how through infirmity—rather, as Greek, "Ye know that because of an infirmity of my flesh I preached," &c. He implies that bodily sickness, having detained him among them, contrary to his original intentions, was the occasion of his preaching the Gospel to them.

      at the first—literally, "at the former time"; implying that at the time of writing he had been twice in Galatia. See my Introduction; also see on Ga 4:16, and Ga 5:21. His sickness was probably the same as recurred more violently afterward, "the thorn in the flesh" (2Co 12:7), which also was overruled to good (2Co 12:9, 10), as the "infirmity of the flesh" here.

     14. my temptation—The oldest manuscripts read, "your temptation." My infirmity, which was, or might have been, a "temptation," or trial, to you, ye despised not, that is, ye were not tempted by it to despise me and my message. Perhaps, however, it is better to punctuate and explain as LACHMANN, connecting it with Ga 4:13, "And (ye know) your temptation (that is, the temptation to which ye were exposed through the infirmity) which was in my flesh. Ye despised not (through natural pride), nor rejected (through spiritual pride), but received me," &c. "Temptation does not mean here, as we now use the word, tendency to an evil habit, but BODILY TRIAL."

      as an angel of God—as a heaven-inspired and sent messenger from God: angel means "messenger" (Mal 2:7). Compare the phrase, 2Sa 19:27, a Hebrew and Oriental one for a person to be received with the highest respect (Zec 12:8). An angel is free from the flesh, infirmity, and temptation.

      as Christ—being Christ's representative (Mt 10:40). Christ is Lord of angels.

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