Isa 61:1-3, 66:2 | JFB | STEP | 1. is upon me; because . . . hath anointed me —quoted by Jesus as His credentials in preaching ( ). The Spirit is upon Me in preaching, because Jehovah hath anointed Me from the womb ( ), and at baptism, with the Spirit "without measure," and permanently "abiding" on Me ( ; with which compare ). "Anointed" as Messiah, Prophet, Priest, and King. good tidings —as the word "gospel" means. the meek —rather, "the poor," as has it; that is, those afflicted with calamity, poor in circumstances and in spirit ( ). proclaim liberty — ( ). Language drawn from the deliverance of the Babylonian captives, to describe the deliverance from sin and death ( ); also from the "liberty proclaimed" to all bond-servants in the year of jubilee ( ). opening of the prison —The Hebrew rather is, "the most complete opening," namely, of the eyes to them that are bound, that is, deliverance from prison, for captives are as it were blind in the darkness of prison ( ) [EWALD ]. So and the Septuagint interpret it; , under inspiration, adds to this, for the fuller explanation of the single clause in the Hebrew, "to set at liberty them that are bruised"; thus expressing the double "opening" implied; namely, that of the eyes ( ), and that of the prison ( ). His miracles were acted parables.

Isaiah 61:1-3

1. is upon me; because . . . hath anointed me—quoted by Jesus as His credentials in preaching (Lu 4:18-21). The Spirit is upon Me in preaching, because Jehovah hath anointed Me from the womb (Lu 1:35), and at baptism, with the Spirit "without measure," and permanently "abiding" on Me (Isa 11:2; Joh 1:32; 3:34; Ps 45:7; with which compare 1Ki 1:39, 40; 19:16; Ex 29:7). "Anointed" as Messiah, Prophet, Priest, and King.

good tidings—as the word "gospel" means.

the meek—rather, "the poor," as Lu 4:18 has it; that is, those afflicted with calamity, poor in circumstances and in spirit (Mt 11:5).

proclaim liberty— (Joh 8:31-36). Language drawn from the deliverance of the Babylonian captives, to describe the deliverance from sin and death (Heb 2:15); also from the "liberty proclaimed" to all bond-servants in the year of jubilee (Isa 61:2; Le 25:10; Jer 34:8, 9).

opening of the prison—The Hebrew rather is, "the most complete opening," namely, of the eyes to them that are bound, that is, deliverance from prison, for captives are as it were blind in the darkness of prison (Isa 14:17; 35:5; 42:7) [EWALD]. So Lu 4:18 and the Septuagint interpret it; Lu 4:18, under inspiration, adds to this, for the fuller explanation of the single clause in the Hebrew, "to set at liberty them that are bruised"; thus expressing the double "opening" implied; namely, that of the eyes (Joh 9:39), and that of the prison (Ro 6:18; 7:24, 25; Heb 2:15). His miracles were acted parables.

2. acceptable year—the year of jubilee on which "liberty was proclaimed to the captives" (Isa 61:1; 2Co 6:2).

day of vengeance—The "acceptable time of grace" is a "year"; the time of "vengeance" but "a day" (so Isa 34:8; 63:4; Mal 4:1). Jesus (Lu 4:20, 21) "closed the book" before this clause; for the interval from His first to His second coming is "the acceptable year"; the day of vengeance" will not be till He comes again (2Th 1:7-9).

our God—The saints call Him "our God"; for He cometh to "avenge" them (Re 6:10; 19:2).

all that mourn—The "all" seems to include the spiritual Israelite mourners, as well as the literal, who are in Isa 61:3 called "them that mourn in Zion," and to whom Isa 57:18 refers.

3. To appoint . . . to give—The double verb, with the one and the same accusative, imparts glowing vehemence to the style.

beauty for ashes—There is a play on the sound and meaning of the Hebrew words, peer, epher, literally, "ornamental headdress" or tiara (Eze 24:17), worn in times of joy, instead of a headdress of "ashes," cast on the head in mourning (2Sa 13:19).

oil of joy—Perfumed ointment was poured on the guests at joyous feasts (Ps 23:5; 45:7, 8; Am 6:6). On occasions of grief its use was laid aside (2Sa 14:2).

garment of praise—bright-colored garments, indicative of thankfulness, instead of those that indicate despondency, as sackcloth (Joh 16:20).

trees of righteousness—Hebrew, terebinth trees; symbolical of men strong in righteousness, instead of being, as heretofore, bowed down as a reed with sin and calamity (Isa 1:29, 30; 42:3; 1Ki 14:15; Ps 1:3; 92:12-14; Jer 17:8).

planting of . . . Lord—(See on Isa 60:21).

that he might be glorified— (Joh 15:8).

Isaiah 66:2

2. have been—namely, made by Me. Or, absolutely, were things made; and therefore belong to Me, the Creator [JEROME].

look—have regard.

poor—humble (Isa 57:15).

trembleth at . . . word— (2Ki 22:11, 19; Ezr 9:4). The spiritual temple of the heart, though not superseding the outward place of worship, is God's favorite dwelling (Joh 14:23). In the final state in heaven there shall be "no temple," but "the Lord God" Himself (Re 21:22).