Matthew 25:6
6. And at midnight—that is, the time when the Bridegroom will be least expected; for "the day of the Lord so cometh as a thief in the night" (1Th 5:2).
there was a cry made, Behold, the Bridegroom cometh; go ye out to meet him—that is, Be ready to welcome Him.Matthew 25:13
13. Watch therefore; for ye know neither the day nor the hour wherein the Son of man cometh—This, the moral or practical lesson of the whole parable, needs no comment.
Mt 25:14-30. PARABLE OF THE TALENTS.
This parable, while closely resembling it, is yet a different one from that of THE POUNDS, in Lu 19:11-27; though CALVIN, OLSHAUSEN, MEYER, and others identify them—but not DE WETTE and NEANDER. For the difference between the two parables, see the opening remarks on that of The Pounds. While, as TRENCH observes with his usual felicity, "the virgins were represented as waiting for their Lord, we have the servants working for Him; there the inward spiritual life of the faithful was described; here his external activity. It is not, therefore, without good reason that they appear in their actual order—that of the Virgins first, and of the Talents following—since it is the sole condition of a profitable outward activity for the kingdom of God, that the life of God be diligently maintained within the heart."
Matthew 25:19
19. After a long time the lord of those servants cometh and reckoneth with them—That any one—within the lifetime of the apostles at least—with such words before them, should think that Jesus had given any reason to expect His Second Appearing within that period, would seem strange, did we not know the tendency of enthusiastic, ill-regulated love of His appearing ever to take this turn.
Mark 13:32-37
32. But of that day and that hour—that is, the precise time.
knoweth no man—literally, no one. no, not the angels which are in heaven, neither the Son, but the Father—This very remarkable statement regarding "the Son" is peculiar to Mark. Whether it means that the Son was not at that time in possession of the knowledge referred to, or simply that it was not among the things which He had received to communicate—has been matter of much controversy even among the firmest believers in the proper Divinity of Christ. In the latter sense it was taken by some of the most eminent of the ancient Fathers, and by LUTHER, MELANCTHON, and most of the older Lutherans; and it is so taken by BENGEL, LANGE, WEBSTER and WILKINSON, CHRYSOSTOM and others understood it to mean that as man our Lord was ignorant of this. It is taken literally by CALVIN, GROTIUS, DE WETTE, MEYER, FRITZSCHE, STIER, ALFORD, and ALEXANDER.33. Take ye heed, watch and pray; for ye know not when the time is.
34. For the Son of man is as a man taking a far journey, &c.—The idea thus far is similar to that in the opening part of the parable of the talents (Mt 25:14, 15).
and commanded the porter—the gatekeeper. to watch—pointing to the official duty of the ministers of religion to give warning of approaching danger to the people.35. Watch ye therefore; for ye know not when the master of the house cometh, at even, or at midnight, or at the cock-crowing, or in the morning—an allusion to the four Roman watches of the night.
36. Lest, coming suddenly, he find you sleeping—See on Lu 12:35-40; Lu 12:42-46.
37. And what I say unto you—this discourse, it will be remembered, was delivered in private.
I say unto all, Watch—anticipating and requiring the diffusion of His teaching by them among all His disciples, and its perpetuation through all time.