Romans 8:16-18

     16. The Spirit itself—It should be "Himself" (see on Ro 8:26).

      beareth witness with our spirit, that we are the children—"are children"

      of God—The testimony of our own spirit is borne in that cry of conscious sonship, "Abba, Father"; but we are not therein alone; for the Holy Ghost within us, yea, even in that very cry which it is His to draw forth, sets His own distinct seal to ours; and thus, "in the mouth of two witnesses" the thing is established. The apostle had before called us "sons of God," referring to our adoption; here the word changes to "children," referring to our new birth. The one expresses the dignity to which we are admitted; the other the new life which we receive. The latter is more suitable here; because a son by adoption might not be heir of the property, whereas a son by birth certainly is, and this is what the apostle is now coming to.

     17. And if children, then heirs—"heirs also."

      heirs of God—of our Father's kingdom.

      and joint-heirs with Christ—as the "First-born among many brethren" (Ro 8:29), and as "Heir of all things" (Heb 1:2).

      if so be that we suffer—"provided we be suffering with Him."

      that we may be also glorified together—with Him. This necessity of conformity to Christ in suffering in order to participate in His glory, is taught alike by Christ Himself and by His apostles (Joh 12:24-26; Mt 16:24, 25; 2Ti 2:12).

     18. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us—that is, "True, we must suffer with Christ, if we would partake of His glory; but what of that? For if such sufferings are set over against the coming glory, they sink into insignificance."

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