Romans 8:19

     19-22. For, &c.—"The apostle, fired with the thought of the future glory of the saints, pours forth this splendid passage, in which he represents the whole creation groaning under its present degradation, and looking and longing for the revelation of this glory as the end and consummation of its existence" [HODGE].

      the earnest expectation—(compare Php 1:20).

      of the creature—rather, "the creation."

      waiteth for the manifestation—"is waiting for the revelation"

      of the sons of God—that is, "for the redemption of their bodies" from the grave (Ro 8:23), which will reveal their sonship, now hidden (compare Lu 20:36; Re 21:7).

Romans 8:23

     23. And not only they, but ourselves also—or "not only [so], but even we ourselves"—that is, besides the inanimate creation.

      which have the first-fruits of the Spirit—or, "the Spirit as the first-fruits" of our full redemption (compare 2Co 1:22), moulding the heart to a heavenly frame and attempering it to its future element.

      even we ourselves—though we have so much of heaven already within us.

      groan within ourselves—under this "body of sin and death," and under the manifold "vanity and vexation of spirit" that are written upon every object and every pursuit and every enjoyment under the sun.

      waiting for the—manifestation of our

      adoption, to wit, the redemption of our body—from the grave: "not (be it observed) the deliverance of ourselves from the body, but the redemption of the body itself from the grave" [BENGEL].

1 Corinthians 1:7

     7. ye come behind—are inferior to other Christians elsewhere [GROTIUS].

      in no gift—not that all had all gifts, but different persons among them had different gifts (1Co 12:4, &c.).

      waiting for . . . coming of . . . Christ—The crowning proof of their "coming behind in no gift." Faith, hope, and love, are all exercised herein (compare 2Ti 4:8; Tit 2:13). "Leaving to others their MEMENTO MORI (remember death), do thou earnestly cherish this joyous expectation of the Lord's coming" [BENGEL]. The Greek verb implies, "to expect constantly, not only for a certain time, but even to the end till the expected event happens" (Ro 8:19, [TITTMANN, Greek Synonyms of the New Testament]).

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