Song 1:4 | JFB | STEP | 4. (1) The cry of ancient Israel for Messiah, for example, Simeon, Anna, &c. (2) The cry of an awakened soul for the drawing of the Spirit, after it has got a glimpse of Christ's loveliness and its own helplessness. Draw me-- The Father draws ( ). The Son draws ( ; ; ). "Draw" here, and "Tell" ( ), reverently qualify the word "kiss" ( ). me, we-- No believer desires to go to heaven alone. We are converted as individuals; we follow Christ as joined in a communion of saints ( , 45). Individuality and community meet in the bride. run-- Her earnestness kindles as she prays ( ; , ). after thee-- not before ( ). king ... brought me into-- ( , ; ). He is the anointed Priest ( ); King ( ). chambers-- Her prayer is answered even beyond her desires. Not only is she permitted to run after Him, but is brought into the inmost pavilion, where Eastern kings admitted none but the most intimate friends ( ; ; ). The erection of the temple of Solomon was the first bringing of the bride into permanent, instead of migratory, chambers of the King. Christ's body on earth was the next ( ), whereby believers are brought within the veil ( ; , ). Entrance into the closet for prayer is the first step. The earnest of the future bringing into heaven ( ). His chambers are the bride's also ( ). There are various chambers, plural ( ). be glad and rejoice-- inward and outward rejoicing. in thee-- ( ; , ). Not in our spiritual frames ( , ). remember-- rather, "commemorate with praises" ( ). The mere remembrance of spiritual joys is better than the present enjoyment of carnal ones ( , ). upright-- rather, "uprightly," "sincerely" ( ; ); so Nathanael ( ); Peter ( ); or "deservedly" [Maurer].

‏ Song of Solomon 1:4

4. (1) The cry of ancient Israel for Messiah, for example, Simeon, Anna, &c. (2) The cry of an awakened soul for the drawing of the Spirit, after it has got a glimpse of Christ's loveliness and its own helplessness.

Draw me--The Father draws (Joh 6:44). The Son draws (Jr 31:3; Ho 11:4; Joh 12:32). "Draw" here, and "Tell" (So 1:7), reverently qualify the word "kiss" (So 1:2).

me, we--No believer desires to go to heaven alone. We are converted as individuals; we follow Christ as joined in a communion of saints (Joh 1:41, 45). Individuality and community meet in the bride.

run--Her earnestness kindles as she prays (Is 40:31; Psa 119:32, 60).

after thee--not before (Joh 10:4).

king ... brought me into--(Psa 45:14, 15; Joh 10:16). He is the anointed Priest (So 1:3); King (So 1:4).

chambers--Her prayer is answered even beyond her desires. Not only is she permitted to run after Him, but is brought into the inmost pavilion, where Eastern kings admitted none but the most intimate friends (Es 4:11; 5:2; Psa 27:5). The erection of the temple of Solomon was the first bringing of the bride into permanent, instead of migratory, chambers of the King. Christ's body on earth was the next (Joh 2:21), whereby believers are brought within the veil (Ep 2:6; He 10:19, 20). Entrance into the closet for prayer is the first step. The earnest of the future bringing into heaven (Joh 14:3). His chambers are the bride's also (Is 26:20). There are various chambers, plural (Joh 14:2).

be glad and rejoice--inward and outward rejoicing.

in thee--(Is 61:10; Php 4:1, 4). Not in our spiritual frames (Psa 30:6, 7).

remember--rather, "commemorate with praises" (Is 63:7). The mere remembrance of spiritual joys is better than the present enjoyment of carnal ones (Psa 4:6, 7).

upright--rather, "uprightly," "sincerely" (Psa 58:1; Ro 12:9); so Nathanael (Joh 1:47); Peter (Joh 21:17); or "deservedly" [Maurer].