1 Kings 18:12
the Spirit of the Lord.2Ki 2:11,16; Eze 3:12-14; 8:3; 11:24; 37:1; 40:1,2; Mt 4:1; Ac 8:392Co 12:2,3he shall slay me.1Sa 22:11-19; Da 2:5-13; Mt 2:16; Ac 12:19from my youth.1Sa 2:18,26; 3:19,20; 2Ch 34:3; Ps 71:17,18; Pr 8:13; Ec 7:18Isa 50:10; Lu 1:15; 2Ti 3:152 Kings 2:16
strong men. Heb. sons of strength. the Spirit.1Ki 18:12; Eze 3:14; 8:3; 11:24; 40:2; Ac 8:39; 2Co 12:2,3some mountain. Heb. one of the mountains.Ezekiel 3:12-14
spirit.14; 2:2; 8:3; 11:1,24; 40:1,2; 1Ki 18:12; 2Ki 2:16; Ac 8:39a voice.Ac 2:2; Re 1:10,15Blessed.Ps 72:18,19; 103:20,21; 148:2; Isa 6:3; Re 5:11-14; 19:6glory.9:3; 10:4,18,19; 11:22,23; Ex 40:34,35; 1Sa 4:21,22 the noise.1:24; 10:5; 2Sa 5:24touched. Heb. kissed. and the noise.10:16,17 the spirit.12; 8:3; 37:1in bitterness, in the heat of my spirit. Heb. bitter in hotanger. Nu 11:11-19; Jer 6:11; 20:14-18; Joh 4:1,3,9but.1:3; 8:1; 37:1; 1Ki 18:46; 2Ki 2:16; 3:15; Jer 20:7-9Ezekiel 8:3
he put.2:9; Da 5:5; 10:10,18the spirit.3:14; 11:1,24; 40:2; 1Ki 18:12; 2Ki 2:16; Ac 8:39; 2Co 12:2-4Re 1:10-20; 4:2-11to the door.5; 2Ki 16:14the image.5:11; 7:20; 2Ki 21:7; Jer 7:30; 32:34provoketh.Ex 20:5; 34:14; De 4:24; 5:9; 6:15; 32:16,21; Jos 24:19; Ps 78:581Co 10:21,22Ezekiel 11:24
the spirit.1; 8:3; 2Ki 2:16; 2Co 12:3into.1:3; 3:12,15; Ps 137:1So.Ge 17:22; 35:13; Ac 10:16Ezekiel 37:1
1 By the resurrection of dry bones,11 the dead hope of Israel is revived.15 By the uniting of two sticks,18 is shewn the incorporation of Israel into Judah.21 The promises of Christ's kingdom. hand.In this vision, the dry bones aptly represent the ruined and desperate state of both Israel and Judah; and the revivification of these bones signifies their restoration to their own land after their captivity, and also their recovery from their present long dispersion. Although this is the primary and genuine scope of the vision, yet the doctrine of a general resurrection of the dead may justly be inferred from it; for "a simile of the resurrection," says Jerome, after Tertullian and others, "would never have been used to signify the restoration of the people of Israel, unless such a future resurrection had been believed and known; because no one attempts to confirm uncertain things by things which have no existence." 1:3; 3:14,22; 33:22; 40:1; Re 1:10carried.8:3; 11:24; 1Ki 18:12; 2Ki 2:16; Lu 4:1; Ac 8:39Ezekiel 40:2
the visions.There can be little doubt, that the grand outlines of the description of the temple, in the following extraordinary vision, were taken from that of Solomon's, with all the additions made to it in after ages; and we may suppose that Zerubbabel and the other Jews had respect to it, as far as circumstances would permit, in rebuilding the temple after the captivity. There are, however, many circumstances which conclusively shew, that something infinitely superior to either the first or second temple was intended; and that the external description must be considered as a figure and emblem of spiritual blessings. Probably the more immediate accomplishment of the prophecy will be subsequent to the conversion and restoration of the Jews, the destruction of Gog and Magog, and the pouring out of the Spirit, mentioned at the close of the last chapter; but whether there will be any external forms analogous to these cannot be determined, though in some respects it seems improbable. 1:1; 8:3; Da 7:1,7; Ac 2:17; 16:9; 2Co 12:1-7a very.17:22,23; Isa 2:2,3; Da 2:34,35; Mic 4:1; Re 21:10by. or, upon. as the.48:30-35; Ga 4:26; Re 21:10-23frame.1Ch 28:12,19on the south.Isa 48:2; 14:13Acts 8:39
were.Mt 3:16; Mr 1:10; *Gr:the Spirit.1Ki 18:12; 2Ki 2:16; Eze 3:12-14; 8:3; 11:24; 2Co 12:2-4and he.8; 13:52; 16:34; Ps 119:14,111; Isa 35:1,2; 55:12,13; 61:10; 66:13,14Mt 13:44; Ro 5:2; 15:10-13; Php 3:3; 4:4; Jas 1:9,10; 4:16
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