1Ki 20:30-31, 2Ki 7:3-4, 2Ch 33:12-13, 19, Psa 32:5, 116:3-7 | TSK | STEP | the rest. a wall. fled. into an inner chamber. or, from chamber to chamber. Heb.into a chamber within a chamber.

1 Kings 20:30-31

the rest.

Ps 18:25

a wall.

Isa 24:18; Jer 48:44; Am 2:14,15; 5:19; 9:3; Lu 13:4

fled.

10,20; Da 4:37

into an inner chamber. or, from chamber to chamber. Heb.into a chamber within a chamber.

22:25; 2Ch 18:24

his servants.

23; 2Ki 5:13

merciful kings.

Pr 20:28; Isa 16:5; Eph 1:7,8

let us, I pray thee.Six of the citizens of Calais are reported to have acted nearly in the same manner, when they surrendered their city to Edward the Third, king of England, in 1346. See the whole story circumstantially related by Sir John Froissart, (who lived in that time,) with that simplicity and detail that give it every appearance of truth.

put sackcloth.

21:27-29; Ge 37:34; 2Sa 3:31; 14:2; 2Ki 19:1,2; Es 4:1-3; Isa 22:12

Isa 37:1; Jon 3:5,6; Re 11:3

peradventure.

2Ki 7:4; Es 4:16; Job 2:4; Mt 10:28

2 Kings 7:3-4

four leprous.

5:1; 8:4; Le 13:46; Nu 5:2-4; 12:14

Why.

4; Jer 8:14; 27:13

we will enter.

Jer 14:18

let us fall.

1Ch 12:19; Jer 37:13,14

if they save us.

Es 4:16; Jer 8:14; Jon 3:9; Lu 15:17-19

we shall but die.

2Sa 14:14; Heb 9:27

2 Chronicles 33:12-13

And when.

28:22; Le 26:39-42; De 4:30,31; Jer 31:18-20; Ho 5:15; Mic 6:9

Lu 15:16-18

he besought.

18,19; Ps 50:15; Ac 9:11

the Lord.

28:5

humbled.

19,23; 32:26; Ex 10:3; Lu 18:14,15; Jas 4:10; 1Pe 5:5,6

he was intreated.

1Ch 5:20; Ezr 8:23; Job 22:23,27; 33:16-30; Ps 32:3-5; 86:5

Isa 55:6-9; Jer 29:12,13; Mt 7:7,8; Lu 23:42,43; Joh 4:10

brought him.

Ezr 7:27; Pr 16:7; 21:1; Mt 6:33

knew.

De 29:6; Ps 9:16; 46:10; Jer 24:7; Da 4:25,34,35; Joh 17:3

Heb 8:11

2 Chronicles 33:19

his prayer also.

11,12,19; Pr 15:8; Ac 9:11; 1Jo 1:9

all his sins.

1-10; Ro 5:16

before he.

12; 30:11; 36:12; Ps 119:67,71,75; Jer 44:10; Da 5:22

the seers. or, Hosai.So the Targum and Vulgate: the Syraic has Hanun the prophet; and the Arabic, Saphan the prophet. This record is totally lost; for the captivity and repentance of Manasseh are related no where else; and the prayer of Manasseh in the Apocrypha was probably composed long afterwards: it is not acknowledged as canonical even by the Romish church, though it was anciently used as a form of confession, and as such still received by the Greek church.