1 Samuel 10:5
hill of God.10; 13:3a company.19:20; 2Ki 2:3,5,15; 4:38; 6:1a psaltery.Ex 15:20,21; 2Ki 3:15; 1Ch 13:8; 15:19-21,27,28; 16:5,42; 25:1-62Ch 29:25-27; Ps 49:4; 150:3-61 Samuel 16:23
the evil spirit.14,16Saul.18:10,11; Mt 12:43-45; Lu 11:24-261 Samuel 18:10
the evil spirit.16:14,15; 19:9; 26:19and he prophesied.{Wyyithnabbai,} rather, "and he pretended to prophesy; for the verb is in {Hithpaël,} the signification of which conjugation is not only reflex action, but also affectation of the action: Jer 29:26, 27. The meaning seems to be, that Saul, influenced by the evil spirit, feigned to be prophesying, the better to conceal his murderous intentions, and to render David unsuspicious. 19:24; 1Ki 18:29; 22:12,20-23; Jer 28:2-4,11; Zec 13:2-5; Ac 16:162Th 2:11played.16:16,23and there was.{Wehachanith beyad Shäool,} rather, "and the javelin was in the hand of Saul;" for the javelin or spear was the emblem of regal authority; and kings had it always in their hand, as may be seen represented on ancient monuments. In ancient times, says Justin, kings used a spear instead of a sceptre.1 Chronicles 25:2-3
Asaph.1; 6:39; 15:17; 16:5; Ps 73:1; 74:1; 75:1; 76:1; 77:1; 78:1; *titlesPs 79:1; 80:1; 81:1; 82:1; 83:1; *titlesAsarelah."Otherwise called Jesharelah. ver. 14." under the hands.3,6; Isa 3:6according to the order of the king. Heb. by the hands of theking. 6; *marg: Jeduthun.9:16; 16:41,42; 2Ch 29:14Gedaliah.9Zeri.11Izri. Jeshaiah.15Mattithiah.21; 15:18,21six."With Shimei, mentioned ver. 17." Shimei is not only mentioned in the parallel passage, but is supplied here by the Arabic version. to give thanks.Ps 92:1; Jer 33:11Ephesians 5:18-19
be not.Ge 9:21; 19:32-35; De 21:20; Ps 69:12; Pr 20:1; 23:20,21,29-35Isa 5:11-13,22; Mt 24:49; Lu 12:45; 21:34; Ro 13:13; 1Co 5:11; 6:101Co 11:21; Ga 5:21; 1Th 5:7excess.Mt 23:25; 1Pe 4:3,4but.Ps 63:3-5; So 1:4; 7:9; Isa 25:6; 55:1; Zec 9:15-17; Lu 11:13Ac 2:13-18; 11:24; Ga 5:22-25 to yourselves.Ac 16:25; 1Co 14:26; Col 3:16; Jas 5:13psalms.Psalms, [psalmos ,] from [psallo ,] to touch or play on a musical instrument, properly denotes such sacred songs or poems as are sung to stringed instruments, and may here refer to those of David; hymns, [humnos ,] from [hudo,] to sing, celebrate, praise, signifies songs in honour of God; and songs [ode ,] from [aeido,] to sing, denotes any regular poetic composition adapted to singing, and is here restricted to those which are spiritual. Ps 95:2; 105:2; Mt 26:30making.Ps 47:7,8; 62:8; 86:12; 105:3; 147:7; Isa 65:14; Mt 15:8; Joh 4:23,24
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