2 Chronicles 18:18-24
hear the word.Isa 1:10; 28:14; 39:5; Jer 2:4; 19:3; 34:4; Am 7:16I saw.1Ki 22:19-23; Isa 6:1-5; Da 7:9; Ac 7:55,56all the host.Ge 32:2; Ps 103:20,21; Zec 1:10 Who shall entice.1Ki 22:20; Job 12:16; Isa 6:9,10; 54:16; Eze 14:9; 2Th 2:11,12Jas 1:13,14go up.25:8,19; Pr 11:5 there came.Job 1:6; 2:1; 2Co 11:3,13-15 a lying spirit.22; Ge 3:4,5See on1Ki 22:21,22; Joh 8:44; 1Jo 4:6; Re 12:9; 13:14; 20:8Thou shalt.19; Jud 9:23; Job 1:12; 2:6; Ps 109:17 the lord hath.Ex 4:21; Job 12:16; Isa 19:14; Eze 14:3-5,9; Mt 24:24,252Co 11:11-13; 2Th 2:9-11; 1Ti 4:1,2and the Lord.7,17; 25:18; Isa 3:11; Jer 18:11; Mic 2:3; Mt 26:24,25; Mr 14:20,21 Zedekiah.10; 1Ki 22:23-25; Isa 50:5,6; Jer 20:2; La 3:30; Mic 5:1; Mt 26:67Mr 14:65; Joh 18:22,23; Ac 23:2,3Which way.Jer 29:26,27; Mt 26:67,68; Joh 9:40,41 Behold.Isa 26:11; Jer 28:16,17; 29:21,22,32into an inner chamber. or, from chamber to chamber. Heb.into a chamber in a chamber. "In one of the halls of the {seraglio} at Constantinople," says De La Motraye, "the eunuch made us pass by several little chambers, with doors shut, like the cells of monks or nuns, as far as I could judge by one that another eunuch opened." This exactly corresponds with the idea of a "chamber within a chamber;" and it would appear that Micaiah predicted that Zedekiah should fly for shelter to a Harem, which we have seen was deemed inviolate. (See on 1 Sa 19:16.) 1Ki 20:30; Isa 26:20Isaiah 9:15
ancient.3:5; 5:13; 1Sa 9:6the prophet.28:17; 29:10; 1Ki 13:18; 22:22-24; Jer 5:31; 14:14,15Jer 23:9,14,15,25-27; 27:9,10,14,15; 28:15,16; 29:21,22Eze 13:1-16,19,22; Ho 9:8; Mal 2:9; Mt 7:15; 24:24; 2Co 11:13-15Ga 1:8,9; 2Th 2:9-12; 2Ti 4:2,3; 2Pe 2:1-3; 1Jo 4:1; Re 19:20Isaiah 56:9-12
De 28:26; Jer 12:9; Eze 29:5; 39:17; Re 19:17,18 watchmen.52:8; Eze 3:17are blind.29:10; Jer 14:13,14; Ho 4:6; 9:7,8; Mt 15:14; 23:16-26; Lu 6:39,40they are all dumb.58:1; Jer 6:13,14; 23:13,14; Eze 3:15-18,26,27; 13:16; 33:6Php 3:2sleeping. or, dreaming, or talking in their sleep. loving.Pr 6:4-10; 24:30-34; Jon 1:2-6; Na 3:18; Mr 13:34-37 Yea, they are.1Sa 2:12-17,29; Eze 13:19; 34:2,3; Mic 3:5,11; Mal 1:10Ac 20:29,33; Php 3:2,19; 1Ti 3:3,8; Tit 1:7,11; 1Pe 5:22Pe 2:3,14,15; Jude 1:11,16; Re 22:15greedy. Heb. strong of appetite. can never have enough.Heb. know not to be satisfied. Ec 5:10are shepherds.Mic 3:6; Zec 11:15-17; Mt 13:14,15; Joh 8:43; 2Co 4:4all look.Ex 23:3; Jer 22:17; 2Pe 2:15,16 I will.5:22; 28:7,8; Pr 31:4,5; Ho 4:11; Am 6:3-6; Mt 24:49-51Lu 12:45,46; 21:34; Tit 1:7to morrow.22:13,14; Ps 10:6; Pr 23:35; 27:1; Jer 18:18; Lu 12:19,201Co 15:32Jeremiah 5:31
prophets.14:14; 23:25,26; La 2:14; Eze 13:6; Mic 3:11; Mt 7:15-172Co 11:13-15; 2Pe 2:1,2bear rule. or, take into their hands. my people.Isa 30:10,11; Mic 2:6,11; Joh 3:19-21; 2Th 2:9-11; 2Ti 4:3,4and what.4:30,31; 22:22,23; De 32:29; Isa 10:3; 20:6; 33:14; La 1:9; Eze 22:14Zep 2:2,3Ezekiel 14:9-10
if the.20:25; 2Sa 12:11,12; 1Ki 22:20-23; Job 12:16; Ps 81:11,12Isa 63:16; 66:4; Jer 4:10; 2Th 2:9-12I the.That is, I have suffered him to be deceived; I have given him up to "strong delusions to believe a lie," as a just judgment upon him for going after idols, and setting up false pretensions to inspiration. God, according to the genius of the Hebrew language, is often said to do a thing, which he only suffers, or permits. and I will.16:27; Isa 5:25; 9:12,17,21; 10:4 they shall.17:18-20; 23:49; Ge 4:13; Nu 5:31; Mic 7:9; Ga 6:5the punishment.4,7,8; De 13:1-10; 17:2-7; Jer 6:14,15; 8:11,12; 14:15; Re 19:19-21Ezekiel 22:25
a conspiracy.13:10-16; 1Ki 22:11-13,23; Jer 5:30,31; 6:13; La 2:14; 4:132Pe 2:1-3like.27-29; Isa 56:11; Ho 6:9; Mic 3:5-7; Re 13:11,15ravening.That is, from the Saxon {reafian}, seizing and devouring it with eagerness and rapacity. they have devoured.13:19; Jer 2:30,34; Mt 23:14; Mr 12:40; Lu 20:47; Re 17:6; 18:13Ezekiel 22:28
prophets.The prophets employed all their ingenuity to varnish over the crimes of the princes, (the antecedent to them,) to palliate their offences, and to conceal their faults, while they were like ravening wolves, and took bribes to shed innocent blood. By these means they shared the dishonest gains with the princes, or availed themselves of their authority to gratify their avarice or revenge. 25; 13:10-16; Isa 30:10; Jer 8:10,11seeing.13:22,23; 21:29; Jer 23:25-32; La 2:14; Zep 3:4Thus saith the Lord.13:6,7; Jer 23:21; 28:2,15; 29:8,9; 37:19
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