2 Chronicles 18:18-24

hear the word.

Isa 1:10; 28:14; 39:5; Jer 2:4; 19:3; 34:4; Am 7:16

I saw.

1Ki 22:19-23; Isa 6:1-5; Da 7:9; Ac 7:55,56

all the host.

Ge 32:2; Ps 103:20,21; Zec 1:10

Who shall entice.

1Ki 22:20; Job 12:16; Isa 6:9,10; 54:16; Eze 14:9; 2Th 2:11,12

Jas 1:13,14

go up.

25:8,19; Pr 11:5

there came.

Job 1:6; 2:1; 2Co 11:3,13-15

a lying spirit.

22; Ge 3:4,5

See on

1Ki 22:21,22; Joh 8:44; 1Jo 4:6; Re 12:9; 13:14; 20:8

Thou shalt.

19; Jud 9:23; Job 1:12; 2:6; Ps 109:17

the lord hath.

Ex 4:21; Job 12:16; Isa 19:14; Eze 14:3-5,9; Mt 24:24,25

2Co 11:11-13; 2Th 2:9-11; 1Ti 4:1,2

and the Lord.

7,17; 25:18; Isa 3:11; Jer 18:11; Mic 2:3; Mt 26:24,25; Mr 14:20,21

Zedekiah.

10; 1Ki 22:23-25; Isa 50:5,6; Jer 20:2; La 3:30; Mic 5:1; Mt 26:67

Mr 14:65; Joh 18:22,23; Ac 23:2,3

Which way.

Jer 29:26,27; Mt 26:67,68; Joh 9:40,41

Behold.

Isa 26:11; Jer 28:16,17; 29:21,22,32

into an inner chamber. or, from chamber to chamber. Heb.into a chamber in a chamber. "In one of the halls of the {seraglio} at Constantinople," says De La Motraye, "the eunuch made us pass by several little chambers, with doors shut, like the cells of monks or nuns, as far as I could judge by one that another eunuch opened." This exactly corresponds with the idea of a "chamber within a chamber;" and it would appear that Micaiah predicted that Zedekiah should fly for shelter to a Harem, which we have seen was deemed inviolate. (See on 1 Sa 19:16.)

1Ki 20:30; Isa 26:20

Isaiah 9:15

ancient.

3:5; 5:13; 1Sa 9:6

the prophet.

28:17; 29:10; 1Ki 13:18; 22:22-24; Jer 5:31; 14:14,15

Jer 23:9,14,15,25-27; 27:9,10,14,15; 28:15,16; 29:21,22

Eze 13:1-16,19,22; Ho 9:8; Mal 2:9; Mt 7:15; 24:24; 2Co 11:13-15

Ga 1:8,9; 2Th 2:9-12; 2Ti 4:2,3; 2Pe 2:1-3; 1Jo 4:1; Re 19:20

Isaiah 56:9-12

De 28:26; Jer 12:9; Eze 29:5; 39:17; Re 19:17,18

watchmen.

52:8; Eze 3:17

are blind.

29:10; Jer 14:13,14; Ho 4:6; 9:7,8; Mt 15:14; 23:16-26; Lu 6:39,40

they are all dumb.

58:1; Jer 6:13,14; 23:13,14; Eze 3:15-18,26,27; 13:16; 33:6

Php 3:2

sleeping. or, dreaming, or talking in their sleep. loving.

Pr 6:4-10; 24:30-34; Jon 1:2-6; Na 3:18; Mr 13:34-37

Yea, they are.

1Sa 2:12-17,29; Eze 13:19; 34:2,3; Mic 3:5,11; Mal 1:10

Ac 20:29,33; Php 3:2,19; 1Ti 3:3,8; Tit 1:7,11; 1Pe 5:2

2Pe 2:3,14,15; Jude 1:11,16; Re 22:15

greedy. Heb. strong of appetite. can never have enough.Heb. know not to be satisfied.

Ec 5:10

are shepherds.

Mic 3:6; Zec 11:15-17; Mt 13:14,15; Joh 8:43; 2Co 4:4

all look.

Ex 23:3; Jer 22:17; 2Pe 2:15,16

I will.

5:22; 28:7,8; Pr 31:4,5; Ho 4:11; Am 6:3-6; Mt 24:49-51

Lu 12:45,46; 21:34; Tit 1:7

to morrow.

22:13,14; Ps 10:6; Pr 23:35; 27:1; Jer 18:18; Lu 12:19,20

1Co 15:32

Jeremiah 5:31

prophets.

14:14; 23:25,26; La 2:14; Eze 13:6; Mic 3:11; Mt 7:15-17

2Co 11:13-15; 2Pe 2:1,2

bear rule. or, take into their hands. my people.

Isa 30:10,11; Mic 2:6,11; Joh 3:19-21; 2Th 2:9-11; 2Ti 4:3,4

and what.

4:30,31; 22:22,23; De 32:29; Isa 10:3; 20:6; 33:14; La 1:9; Eze 22:14

Zep 2:2,3

Ezekiel 14:9-10

if the.

20:25; 2Sa 12:11,12; 1Ki 22:20-23; Job 12:16; Ps 81:11,12

Isa 63:16; 66:4; Jer 4:10; 2Th 2:9-12

I the.That is, I have suffered him to be deceived; I have given him up to "strong delusions to believe a lie," as a just judgment upon him for going after idols, and setting up false pretensions to inspiration. God, according to the genius of the Hebrew language, is often said to do a thing, which he only suffers, or permits.

and I will.

16:27; Isa 5:25; 9:12,17,21; 10:4

they shall.

17:18-20; 23:49; Ge 4:13; Nu 5:31; Mic 7:9; Ga 6:5

the punishment.

4,7,8; De 13:1-10; 17:2-7; Jer 6:14,15; 8:11,12; 14:15; Re 19:19-21

Ezekiel 22:25

a conspiracy.

13:10-16; 1Ki 22:11-13,23; Jer 5:30,31; 6:13; La 2:14; 4:13

2Pe 2:1-3

like.

27-29; Isa 56:11; Ho 6:9; Mic 3:5-7; Re 13:11,15

ravening.That is, from the Saxon {reafian}, seizing and devouring it with eagerness and rapacity.

they have devoured.

13:19; Jer 2:30,34; Mt 23:14; Mr 12:40; Lu 20:47; Re 17:6; 18:13

Ezekiel 22:28

prophets.The prophets employed all their ingenuity to varnish over the crimes of the princes, (the antecedent to them,) to palliate their offences, and to conceal their faults, while they were like ravening wolves, and took bribes to shed innocent blood. By these means they shared the dishonest gains with the princes, or availed themselves of their authority to gratify their avarice or revenge.

25; 13:10-16; Isa 30:10; Jer 8:10,11

seeing.

13:22,23; 21:29; Jer 23:25-32; La 2:14; Zep 3:4

Thus saith the Lord.

13:6,7; Jer 23:21; 28:2,15; 29:8,9; 37:19
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