2 Chronicles 26:16-20
when he was.25:19; 32:25; De 8:14,17; 32:13-15; Pr 16:18; Hab 2:4; Col 2:18went into.2Ki 16:12,13to burn.Nu 16:1,7,18,35; 1Ki 12:33; 13:1-4 Azariah.1Ch 6:10valiant men.1Ch 12:28; 26:6 withstood Uzziah.16:7-9; 19:2; Jer 13:18; Mt 10:18,28; 14:4; 2Co 5:16; Ga 2:11not unto thee.Nu 16:40,46-48; 18:7to the priests.Ex 30:7,8; Heb 5:4go out.1Co 5:5neither shall it be.1Sa 2:30; Da 4:37; Joh 5:44; Jas 2:1 he.16:10; 25:16even.Nu 12:10; 2Ki 5:27 hated also.Es 6:12the Lord.Le 14:34; De 28:22,35Daniel 3:18
be it.Job 13:15; Pr 28:1; Isa 51:12,13; Mt 10:28,32,33,39; 16:2Lu 12:3-9; Ac 4:10-13,19; 5:29-32; Re 2:10,11; 12:11that.Ex 20:3-5; Le 19:4Daniel 6:10
when.Lu 14:26; Ac 4:17-19his windows.1Ki 8:30,38,44,48-50; 2Ch 6:38; Ps 5:7; Jon 2:4; Heb 4:16he kneeled.1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Lu 22:41; Ac 7:60; 9:40; 20:36Ac 21:5; Eph 3:14three.13; Ps 55:17; 86:3; *marg:Ac 2:1,2,15; 3:1; 10:9gave.Ps 34:1; Php 4:6; Col 3:17; 1Th 5:17,18; Heb 13:15as he.Ne 6:11; Ps 11:1,2; Mt 10:28-33; Lu 12:4-9; Ac 4:18,19,29Ac 5:20,29,40-42; 20:24; Php 1:14,20; Re 2:10,13Hosea 5:11
oppressed.De 28:33; 2Ki 15:16-20,29; Am 5:11,12he willingly.1Ki 12:26-33; Mic 6:16Amos 7:16
hear.1Sa 15:16; 1Ki 22:19; Jer 28:15-17Prophesy.13; Isa 30:10; Mic 2:6and drop.De 32:2; Eze 20:46; 21:2Micah 6:16
the statutes of Omri are kept. or, he doth much keep the,etc. 1Ki 16:25-30; Ho 5:11the works.1Ki 16:30-33; 18:4; 21:25,26; 2Ki 16:3; 21:3; Isa 9:16; Re 2:20ye walk.Ps 1:1; Jer 7:24that.1Ki 9:8; 2Ch 29:8,9; 34:25; Jer 18:15,16; 19:8; 21:8,9; Eze 8:17,18desolation. or, astonishment. therefore.Ps 44:13; Isa 25:8; Jer 51:51; La 5:1; Eze 39:26; Da 9:16Matthew 22:21
Render.17:25-27; Pr 24:21; Lu 23:2; Ro 13:7are Caesar's.This conclusion is drawn from their own maxims and premises. They held that "wherever the money of any king is current, there the inhabitants acknowledge that king for their lord." Now, by admitting that this was Cæsar's coin, and by consenting to receive it as the current coin of their country, they in fact acknowledged their subjection to his government, and of course their obligation to pay the tribute demanded of them. This answer was full of consummate wisdom, and it completely defeated the insidious designs of his enemies. He avoided rendering himself odious to the Jewish people by opposing their notions of liberty, or appearing to pay court to the emperor, without exposing himself to the charge of sedition and disaffection to the Roman government. and.37; 4:10; Da 3:16-18; 6:10,11,20-23; Mal 1:6-8; 3:8-10; Ac 4:19; 5:291Pe 2:13-17
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