2Ch 33:11-12, 19, Pro 15:8, Act 9:11, 1Jo 1:9 | TSK | STEP | A.M. 3327. B.C. 677. the Lord. the captains. of the king. Heb. which were the king's. among the thorns.The word {bachochim} may possibly her signify with fetters or chains, as the kindred word {chachim} denotes, Eze 19:4, 9. The Syriac and Arabic have alive, probably reading {bechayim}. bound him. fetters. or, chains.

2 Chronicles 33:11-12

A.M. 3327. B.C. 677. the Lord.

the captains.

of the king. Heb. which were the king's.

among the thorns.The word {bachochim} may possibly her signify with fetters or chains, as the kindred word {chachim} denotes, Eze 19:4, 9. The Syriac and Arabic have alive, probably reading {bechayim}.

1Sa 13:6; La 3:7

bound him.

2Ki 23:33; 25:6; Job 36:8-11; Ps 107:10-14

fetters. or, chains.

And when.

28:22; Le 26:39-42; De 4:30,31; Jer 31:18-20; Ho 5:15; Mic 6:9

Lu 15:16-18

he besought.

18,19; Ps 50:15; Ac 9:11

the Lord.

28:5

humbled.

19,23; 32:26; Ex 10:3; Lu 18:14,15; Jas 4:10; 1Pe 5:5,6

2 Chronicles 33:19

his prayer also.

11,12,19; Pr 15:8; Ac 9:11; 1Jo 1:9

all his sins.

1-10; Ro 5:16

before he.

12; 30:11; 36:12; Ps 119:67,71,75; Jer 44:10; Da 5:22

the seers. or, Hosai.So the Targum and Vulgate: the Syraic has Hanun the prophet; and the Arabic, Saphan the prophet. This record is totally lost; for the captivity and repentance of Manasseh are related no where else; and the prayer of Manasseh in the Apocrypha was probably composed long afterwards: it is not acknowledged as canonical even by the Romish church, though it was anciently used as a form of confession, and as such still received by the Greek church.