Deuteronomy 28:25
cause thee.7; 32:30; Le 26:17,36,37; Isa 30:17removed. Heb. for a removing.Jer 15:2-9; 24:9; 29:18; 34:17; Eze 23:46; Lu 21:24Deuteronomy 28:37
become.28; 29:22-28; 1Ki 9:7,8; 2Ch 7:20; Ps 44:13,14; Jer 24:9; 25:9Joe 2:17; *marg:Zec 8:13a proverb.The name of Jew has long been a proverbial mark of detestation and contempt among all the nations whither they have been dispersed, and is so to this day, whether among Christians, Mohmammedans, or Pagans.Deuteronomy 28:65-67
among.After the conquest of their country by the Romans, Hadrian, by a public decree, ratified by the senate, forbad any Jew to come even within sight of Judea; and hence they were dispersed over every quarter of the globe, where they found no alleviation or respite from misery. In no country are they treated as denizens; all suspect them as enemies, and behave to them as aliens; if they do not, as had been too frequently the case, harass, oppress, and persecute them, even unto death. shalt thou.Ge 8:9; Isa 57:21; Eze 5:12-17; 20:32-35; Am 9:4,9,10the Lord.Le 26:36; Isa 51:17; Eze 12:18,19; Ho 11:10,11; Hab 3:16; Lu 21:26failing of eyes.Le 26:16; Isa 65:14; La 3:65; Mt 24:8; Ro 11:10 67; La 1:13; Heb 10:27; Re 6:15-17 34; Job 7:3,4; Re 9:6Jeremiah 15:4
cause them to be removed. Heb. give them for a removing.9:16; 24:9; 29:18; 34:17; Le 26:33; De 28:25,64; La 1:8; Eze 23:46because.2Ki 21:11-13; 23:26,27; 24:3,4Jeremiah 34:17
behold.When they proclaimed liberty to their slaves, God restrained the sword from cutting them off; but now having resumed their authority over them, He proclaimed liberty to these dire judgments to seize upon, and destroy them. Le 26:34,35; De 19:19; Jud 1:6,7; Es 7:10; Da 6:24; Mt 7:2Lu 6:37,38; Ga 6:7; Jas 2:13; Re 16:6to the sword.15:2; 21:7; 24:10; 32:24,36; 47:6,7; Eze 14:17-21I will.15:4; 24:9,10; 29:18; De 28:25,64to be removed. Heb. for a removing.La 1:8; *marg:Ezekiel 5:1-2
1 Under the type of hair,5 is shewn the judgment of Jerusalem for their rebellion;12 by famine, sword, and dispersion. son.In this expressive emblem, the prophet represents the Jewish nation; his hair, the people; the razor, the Chaldeans; the cutting of the hair, the calamities and disgrace coming upon them; the balances, the exact distribution of the Divine judgments; the third part of the hair burnt, those destroyed in the city; the third part smitten with a knife, those slain in attempting to escape; the third part scattered to the winds, those who escaped to other countries; the few hairs in his skirt, those left with Gedaliah; and the burning of these, their destruction in Egypt. take.44:20; Le 21:5; Isa 7:20then.Da 5:27 shalt burn.12; Jer 9:21,22; 15:2; 24:10; 38:2the city.4:1-8I will draw.12; 12:14; Le 26:33; Jer 9:16; Am 9:2,3Ezekiel 5:12-13
third part of.2; 6:12; Jer 15:2; 21:9; Zec 13:7-9and I will scatter.2,10; 6:8; Jer 9:16; Zec 7:14and I will draw.This was particularly fulfilled in the destruction of those who retired to Egypt; and has been remarkably verified in the many persecutions and miseries which the Jews have suffered at different times, in the various countries into which they are dispersed. 2; 12:14; Le 26:33; De 28:65; Jer 42:16,17,22; 43:10,11; 44:27Am 9:4 shall mine.6:12; 7:8; 13:15; 20:8,21; Jer 25:12; La 4:11,22; Da 9:2; 11:36I will cause.16:42,63; 21:17; 23:25; 24:13; Isa 1:21I will be.De 32:36; Isa 1:24; Zec 6:8spoken.6:10; 36:5,6; 38:18,19; Isa 9:7; 59:17
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