Deuteronomy 28:43

Jud 2:3,11-15; 4:2,3; 10:7-10; 14:4; 15:11,12; 1Sa 13:3-7,19-23

2Ki 17:20,23; 24:14-16; Joh 18:31; 19:15

1 Samuel 2:7

maketh.

De 8:17,18; Job 1:21; 5:11; Ps 102:10

bringeth.

Ps 75:7; Isa 2:12; Jas 1:9,10; 4:10

1 Samuel 2:30

I said.

Ex 28:43; 29:9; Nu 25:11-13

Be it far.

Nu 35:34; *marg

2Ch 15:2; Jer 18:9,10

them.

Jud 9:10; Ps 50:23; Pr 3:9,10; Isa 29:13; Da 4:34; Mal 1:6

Joh 5:23; 8:49; 13:31,32; 17:4,5

I will honour.

Ps 18:20; 91:14; Joh 5:44; 12:26; 1Co 4:5; 1Pe 1:7

that despise.

Nu 11:20; 2Sa 12:9,10; Mal 2:8,9

Nehemiah 9:36-37

De 28:48; 2Ch 12:8; Ezr 9:9

it yieldeth.

De 28:33,39,51; Ezr 4:13; 6:8; 7:24

dominion.

5:8; Le 26:17; De 28:48; Joh 8:33

Lamentations 5:10

skin.

3:4; 4:8; Job 30:30; Ps 119:83

terrible famine. or, terrors, or storms, of famine.

Ezekiel 17:6

it grew.

14; Pr 16:18,19

whose.The Jewish state had then no height of dominion; and Zedekiah was wholly dependent on Nebuchadnezzar.

Ezekiel 29:14

Pathros.

30:14; Ge 10:14; 1Ch 1:12

Pathrusim.

Isa 11:11; Jer 44:1

habitation. or, birth. base. Heb. low.

Matthew 22:17-21

What.

Jer 42:2,3,20; Ac 28:22

is.

De 17:14,15; Ezr 4:13; 7:24; Ne 5:4; 9:37; Ac 5:37; Ro 13:6,7

Caesar.

Lu 2:1; Joh 19:12-15; Ac 17:7; 25:8

perceived.

Mr 2:8; Lu 5:22; 9:47; 20:23; Joh 2:25; Re 2:23

Why.

16:1-4; 19:3; Mr 12:5; Lu 10:25; Joh 8:6; Ac 5:9

a penny."In value sevenpence halfpenny."

18:28; 20:2; Re 6:6

superscription. or, inscription.

Lu 20:24

Render.

17:25-27; Pr 24:21; Lu 23:2; Ro 13:7

are Caesar's.This conclusion is drawn from their own maxims and premises. They held that "wherever the money of any king is current, there the inhabitants acknowledge that king for their lord." Now, by admitting that this was Cæsar's coin, and by consenting to receive it as the current coin of their country, they in fact acknowledged their subjection to his government, and of course their obligation to pay the tribute demanded of them. This answer was full of consummate wisdom, and it completely defeated the insidious designs of his enemies. He avoided rendering himself odious to the Jewish people by opposing their notions of liberty, or appearing to pay court to the emperor, without exposing himself to the charge of sedition and disaffection to the Roman government.

and.

37; 4:10; Da 3:16-18; 6:10,11,20-23; Mal 1:6-8; 3:8-10; Ac 4:19; 5:29

1Pe 2:13-17
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