Deuteronomy 28:49

bring a nation.Though the Chaldeans are frequently described under the figure of an eagle, yet these verses especially predict the desolations brought on the Jews by the Romans; who came from a country far more distant than Chaldea; whose conquests were as rapid as the eagle's flight, and whose standard bore this very figure; who spake a language to which the Jews were then entire strangers, being wholly unlike the Hebrew, of which the Chaldee was merely a dialect; whose appearance and victories were terrible; and whose yoke was a yoke of iron; and the havoc which they made tremendous.

Nu 24:24; Isa 5:26-30; Jer 5:15-17; Da 6:22,23; 9:26; Hab 1:6,7

Lu 19:43,44

as the eagle.

Jer 4:13; 48:40; 49:22; La 4:19; Eze 17:3,12; Ho 8:1; Mt 24:28

a nation whose.

Jer 5:15; Eze 3:6; 1Co 14:21

understand. Heb. hear.

Psalms 114:1

1 The miracles wrought by God, when he brought his people out of Egypt, are a just ground of fearing him.

(Title.)This short, and apparently imperfect Psalm, for elegance and sublimity, yields to few in the whole book. The composition of it is inexpressibly beautiful, and in the highest style of poetry.

Israel.

Ex 12:41,42; 13:3; 20:2; De 16:1; 26:8; Isa 11:16

a people.

81:5; Ge 42:23

Isaiah 28:11

with.

De 28:49; Jer 5:15; 1Co 14:21

stammering lips. Heb. stammerings of lips. will he speak.or, he hath spoken.

Jeremiah 5:15

I will.

1:15; 4:16; 6:22; 25:9; De 28:49; Isa 5:26; 29:3,6

O house.

11; 2:26; 9:26; Isa 5:7; Eze 18:31; Mt 3:9,10

a mighty.

Da 2:37,38; 7:7; Hab 1:5-10

a nation.

Isa 28:11; 33:19; 1Co 14:21

1 Corinthians 14:21-22

the law.The passage quoted is taken from the prophet Isaiah; but the term torah, Law, was used by the Jews to express the whole Scriptures, law, prophets, and hagiographia; and they used it to distinguish these Sacred Writings from the words of the scribes. It is not taken from the LXX., from which it varies as much as any words can differ from others where the general meaning is similar. It accords much more with the Hebrew; and may be considered as a translation from it; "only what is said of God in the third person, in the Hebrew, is here expressed in the first person, with the addition of [lego kurios ,"] saith the Lord.--Dr. Randolph.

Joh 10:34; Ro 3:19

With.

De 28:49; Isa 28:11,12; Jer 5:15

for a.

Mr 16:17; Ac 2:6-12,32-36

not to.

1Ti 1:9

but for.

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