Deuteronomy 32:42
make mine.23; Ps 45:5; 68:23; Isa 34:6-8; Jer 16:10; Eze 35:6-8; 38:21,22revenges.The word {parôth,} rendered revenges, a sense in which it never seems to be used, has rendered this passage very obscure. As the word {paira} signifies the hair of the head, both in Hebrew and Arabic, Mr. Parkhurst and others render {mairosh parôth,} "from the hairy head;" but to have this sense, the words should rather have been {mipparôth rosh,} according the Hebrew idiom. The word {farôu,} in Arabic, however, also denotes a prince or chief; and the words may be literally rendered, with the LXX., [apo kephales archonton echthron,] "from the head of the chiefs of the enemies." The hyperbaton, or transposition of words from their grammatical order, is very observable in this verse; the third member forming a continuation of the first, and the fourth of the second. Job 13:24; Jer 30:14; La 2:5Psalms 18:47
avengeth. Heb. giveth avengements for me.De 32:35; 2Sa 22:48; Na 1:2; Ro 12:19subdueth. or, destroyeth.47:3Psalms 94:1
1 The prophet, calling for justice, complains of tyranny and impiety.8 He teaches God's providence.12 He shews the blessedness of affliction.16 God is the defender of the afflicted. A.M. 3416. B.C. 588. (Title.)Dr. Delaney supposes that this Psalm was written by David on occasion of his war with the Ammonites, in consequence of the indignities shewn to his messengers; but it is more probable that it was written to bewail the destruction of Jerusalem and the temple. God, to whom vengeance belongeth. Heb. God of revenges.O God. De 32:35,41,42; Isa 35:4; 59:17; Jer 50:28; Na 1:2; Ro 12:192Th 1:8; Heb 10:30shew thyself. Heb. shine forth.80:1Isaiah 26:21
Lord.18:4; Ps 50:2,3; Eze 8:6; 9:3-6; 10:3-5,18,19; Ho 5:14,15Mic 1:3-8; 2Th 1:7-10; Jude 1:14,15also.Ge 4:10,11; Nu 35:32,33; Job 16:18; Eze 24:7,8; Lu 11:40Re 6:9-11; 16:6; 18:24blood. Heb. bloods.Luke 11:49-50
the wisdom.Probably by the Wisdom of God we are to understand the [logos ,] or Word of God, that is, our Lord himself; this being a dignified and oriental mode of expression for I say, as it is in the parallel passage. Pr 1:2-6; 8:1-12; 9:1-3; 1Co 1:30; Col 2:3I will.24:47; Mt 23:34; Ac 1:8; Eph 4:11and some.21:16,17; Mt 22:6; Joh 16:2; Ac 7:57-60; 8:1,3; 9:1,2; 12:1,2; 22:4,5Ac 22:20; 26:10,11; 2Co 11:24,25 the blood.Ge 9:5,6; Nu 35:33; 2Ki 24:4; Ps 9:12; Isa 26:21; Re 18:20-24may.Ex 20:5; Jer 7:29; 51:56Luke 18:7-8
shall.11:13; Mt 7:11avenge.1Sa 24:12-15; 26:10,11; Ps 9:8; 10:15-18; 54:1-7; Jer 20:11-132Th 1:6; Re 6:10; 18:20which.2:37; Ps 88:1; 1Th 3:10; 1Ti 5:5; 2Ti 1:3; Re 7:15though.Ps 13:1,2; Hab 2:3; Heb 10:35-37 he will.Ps 46:5; 143:7-9; 2Pe 2:3; 3:8,9when.Mt 24:9-13,24; 1Th 5:1-3; Heb 10:23-26; Jas 5:1-8Revelation of John 6:10
they cried.Ge 4:10; Ps 9:12; Lu 18:7,8; Heb 12:24How.Ps 13:1; 35:17; 74:9,10; 94:3,4; Da 8:13; 12:6; Zec 1:12holy.3:7; 15:3,4dost.11:18; 16:5-7; 18:20,24; 19:2; De 32:36-43; Jud 16:28; 1Sa 24:12Ps 58:10,11; Isa 61:2; 63:1-6; Lu 21:22; Ro 12:19; 2Th 1:6-8avenge.This seal seems a prediction of the terrible persecution of the church under Dioclesian and Maximian, from A.D. 270 to 304, which lasted longer, and was far more bloody, than any or all by which it was preceded, whence it was called "the æra of the martyrs."Revelation of John 19:2
true.15:3; 16:5-7; De 32:4; Ps 19:9; Isa 25:1judged.17:1,2,15,16; 18:3,9,10,23and hath.6:10; 18:20,24; De 32:35,43
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