Exodus 13:2
Sanctify.The word {kadash} is to consecrate, separate, and set apart a person or thing from all common or secular purposes to some religious use; and exactly answers to the Greek [hagiazo,] from [a,] privative, and [gé,] the earth; because everything offered or consecrated to God was separated from all earthly uses. 12-15; 4:22; 22:29,30; 23:19; 34:19,20; Le 27:26; Nu 3:13; 8:16,17Nu 18:15; De 15:19; Lu 2:23; Heb 12:23Exodus 13:12-15
thou shalt.2; 22:29; 34:19; Le 27:26; Nu 8:17; 18:15; De 15:19; Eze 44:30set apart. Heb. cause to pass over. openeth.34:19; Nu 3:12; 18:15 of an ass.34:20; Nu 18:15-17lamb. or, kid.12:3,21shalt thou.Nu 3:46-51; 18:15,16; Re 14:4 thy son.12:26; De 6:20-24; Jos 4:6,21-24; Ps 145:4in time to come. Heb. tomorrow.12:26; Ge 30:33; De 6:20; Jos 4:6; 22:24By strength.3 the Lord slew.12:29therefore I.12Exodus 34:19
openeth.13:2,12; 22:29; Nu 18:15-17; Eze 44:30; Lu 2:23Leviticus 27:26-27
the firstling. Heb. first born, etc.As these firstlings were the Lord's before, it would have been a solemn mockery to pretend to make them a matter of a singular vow; for they were already appointed, if clean, to be sacrificed. which.Ex 13:2,12,13; 22:30; Nu 18:17; De 15:19 and shall add.This was probably intended to prevent rash vows and covetous redemptions. The priest alone was to value the thing; and to whatever his valuation was, a fifth part must be added by him who wished to redeem it. 11-13Numbers 18:15-16
openeth.3:13; Ex 13:2,12; 22:29; 34:20; Le 27:26the firstborn.Ex 13:13; 34:20; Le 27:27 shalt thou redeem.Redemption of the firstborn is one of the rites which are still practised among the Jews. According to Leo of Modena, it is performed in the following manner:--When the child is thirty days old, the father sends for one of the descendants of Aaron: several persons being assembled on the occasion, the father brings a cup, containing several pieces of gold and silver coin. The priest then takes the child into his arms, and addressing himself to the mother, he says, "Is this thy son?" Mother. "Yes." Priest. "Hast thou never had another child, male or female, a miscarriage, or untimely birth?" Mother. "No." Priest. "This being the case, this child, as firstborn, belongs to me." Then turning to the father, he says, "If it be thy desire to have this child, thou must redeem it." Father. "I present thee with this gold and silver for this purpose." Priest. "Thou dost wish, therefore, to redeem this child?" Father. "I do wish so to do." The priest then turning himself to the assembly, says, "Very well: this child, as first-born, is mine; as it is written in Bemidbar, (ch. 18:16,) Thou shalt redeem the first-born of a month old for five shekels; but I shall content myself with this in exchange." He then takes two gold crowns, or thereabouts, and returns the child to his parents. according.3:47; Le 27:2-7which is.Ex 30:13; Le 27:25; Eze 45:12Deuteronomy 12:6
your burnt.Le 17:3-9; Eze 20:40tithes.17; 14:22-26; 15:19,20; 26:2; Le 27:32,33; Nu 18:15-17; Mal 3:8,10Lu 11:42; 18:12
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