Exodus 14:30
the Lord.13; 1Sa 14:23; 2Ch 32:22; Ps 106:8,10; Isa 63:9; Jude 1:5saw.Ps 58:10; 59:10; 91:8; 92:9-11Deuteronomy 13:9-11
But.17:2-7; Mt 10:37; Lu 14:26thine hand.17:7; Joh 8:7; Ac 7:58 stone him.21:21; Le 20:2,27; 24:14-16,23; Nu 15:35,36; Jos 7:25; 2Ch 24:21By this law, every Israelite was bound in conscience to inform against, to prosecute, and to assist at the execution of any one, even the nearest relation or friend, who attempted to persuade him to idolatry; yet it is observable that parents and husbands are not expressly mentioned in the list of those who were thus publicly accused.--Scott. which brought.Ex 20:2bondage. Heb. bondmen. 17:13; 19:20; Pr 19:25; 21:11; 1Ti 5:20Deuteronomy 21:21
all the men.13:10,11; 17:5; Le 24:16so shalt thou.13:5,11; 19:19,20; 22:21,24all Israel.13:112 Samuel 12:11-12
I will raise.13:1-14,28,29; 15:6,10I will take.That is, in the course of my providence I will permit this to be done. Such phrases in Scripture do not mean that God either does or can do evil himself; but only that he permits such evil to be done as he foresaw would be done, and which, had he pleased, he might have prevented. 16:21,22; De 28:30; Eze 14:9; 20:25,26; Ho 4:13,14 secretly.11:4,8,13,15; Ec 12:14; Lu 12:1,2; 1Co 4:5Psalms 58:10-11
righteous.52:6; 64:10; 68:1-3; 107:42; Jud 5:31; Pr 11:10; Re 11:17,18; 18:20Re 19:1-6wash.68:23; Job 29:6; Re 14:20 Verily there is.73:13-15; 92:15; Mal 3:14; Ro 2:5a reward for. Heb. fruit of the, etc.Isa 3:10; Ro 6:21,22verily he.9:16; 64:9; 67:4; 33:18; 96:13; 98:9; Mal 2:17; 2Pe 3:4-10Isaiah 66:24
and look.16; Ps 58:10,11; Eze 39:9-16; Zec 14:12,18,19; Re 19:17-21their worm.14:11; Mr 9:44-49; Re 14:10,11their fire.34:10; Mt 3:12and they.65:15; Da 12:2; 1Th 2:15,16 CONCLUDING REMARKS ON THE BOOK OF ISAIAH. Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the advent and character, the ministry and preaching, the sufferings and death, and the extensive and permanent kingdom of the Messiah. So explicit and determinate are his predictions, as well as so numerous, that he seems to speak rather of things past than of events yet future; and he may be rather called an evangelist than a prophet. Though later critics, especially those on the continent, have expended much labour and learning in order to rob the prophet of his title; yet no one, whose mind is unprejudiced, can be at a loss in applying select portions of these prophecies to the mission and character of Jesus Christ, and to the events in his history which they are cited to illustrate by the sacred writers of the New Testament. In fact, his prophecies concerning the Messiah seem almost to anticipate the Gospel history; so clearly do they predict his Divine character. (Compare ch. 7:14 with Mat. 1:18-23, and Luke 1:27-35; ch. 6:; 9:6; 35:4; 40:5, 9, 19; 42: 6-8; 61:1, with Lu. 4:18; ch. 62:11; 63:1-4;) his miracles, (ch. 35:5, 6;) his peculiar character and virtues, (ch. 11:2, 3; 40:11; 43:1-3;) his rejection, (Compare ch. 6:9-12 with Mar. 13:14; ch. 7:14, 15; 53:3;) his sufferings for our sins, (ch. 50:6; 53:4-11;) his death and burial, (ch. 53:8, 9;) his victory over death, (ch. 25:8; 53:10, 12;) his final glory, (ch. 49:7, 22, 33; 52:13-15; 53:4, 5;) and the establishment, increase, and perfection of his kingdom, (ch. 2:2-4; 9:2, 7; 11:4-10; 16:5; 29:18-24; 32:1; 40:4, 5; 42:4; 46:13; 49:9-13; 51:3-6; 53:6-10; 55:1-3; 59:16-21; 60:; 61:1-5; 65:25;) each specifically pointed out, and pourtrayed with the most striking and discriminating characters. It is impossible, indeed, to reflect on these, and on the whole chain of his illustrious prophecies, and not be sensible that they furnish the most incontestable evidence in support of Christianity. The style of Isaiah has been universally admired as the most perfect model of elegance and sublimity; and as distinguished for all the magnificence, and for all the sweetness of the Hebrew language.
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