Exodus 16:34
25:16,21; 27:21; 30:6,36; 31:18; 38:21; 40:20; Nu 1:50,53; 17:10De 10:5; 1Ki 8:9Exodus 27:21
the tabernacle of the congregation.29:10,44; Le 3:8; Nu 8:9without the vail.26:31-33; 40:3testimony.16:34; 25:16,21Aaron.30:8; 1Sa 3:3; 2Ch 13:11; Mal 2:7; Mt 4:16; Lu 12:35; Joh 5:352Co 4:6; 2Pe 1:19; Re 2:1evening.Ge 1:5,8; Le 24:3; Ps 134:1a statute for ever.28:43; 29:9,28; Le 3:17; 16:34; 24:9; Nu 18:23; 19:21; 1Sa 30:25Exodus 30:6
vail.26:31-35; 40:3,5,26; Mt 27:51; Heb 9:3,4before the mercy seat that is over the testimony.The words [lpny hkprt ashr `l h`dt,] {liphney haccapporeth asher âl haaiduth,} "before the mercy-seat that is over the testimony," are thought to be a repetition of the preceding clause, [lpn` hprkt 'sha `l 'rn h`dt,] {liphney happarocheth asher âl aron haaiduth,} "before the vail that is by the ark of the testimony; the word [hprkt,] ,] {happarocheth,} "the vail," being corrupted, by transposing the letters into [hkprt,] ,] {hacapporeth,} "the mercy-seat," and the word ['rn,] ,] {aron,} "ark," omitted. This repetition, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently in the Holy of Holies! Now this could not be, as the altar of incense was attended every day, and the Holy of Holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and Rossi's MSS. and in the Samaritan Text. 25:21,22; Le 16:13; 1Ch 28:11; Heb 4:16; 9:5I will.36; 29:42,43; Nu 17:4Exodus 30:36
the testimony.16:34where I will.6; 25:22; 29:42,43; Le 16:2Exodus 31:18
gave.24:12,18; 32:15,16; 34:1-4,28,29; De 4:13; 5:22; 9:9-11; 2Co 3:3the finger.8:19; 32:16; Jer 31:33; Mt 12:28; Lu 11:20; 2Co 3:7,8Exodus 32:15
turned.24:18; De 9:15the testimony.16:34; 40:20; De 5:22; Ps 19:7written.Re 5:1Exodus 34:29
A.M. 2513. B.C. 1491. An. Ex. Is. 1. Elul. Two tables.32:15wist.16:15; Jos 2:4; 8:14; Jud 16:20; Mr 9:6; 14:40; Lu 2:49; Joh 5:13Ac 12:9; 23:5the skin.Mt 17:2; Lu 9:29; Ac 6:15; 2Co 3:7-9,13; Re 1:16; 10:1face shone.As the original word {karan,} signifies to shine out, or dart forth, as horns on the head of an animal, or rays of light reflected from a polished surface, we may suppose that the heavenly glory which filled the soul of this holy man, darted out from his face in coruscations, in the manner in which light is generally represented. The Vulgate renders it, {et ignorabat quod cornuta esset facies sua,} "and he did not know that his face was horned;" which version, misunderstood, has induced painters to represent Moses with two very large horns, one proceeding from each temple!Exodus 38:21
tabernacle of testimony.25:16; 26:33; 40:3; Nu 1:50,53; 9:15; 10:11; 17:7,8; 18:2; 2Ch 24:6Ac 7:44; Re 11:19 The word tabernacle is used in many different senses, and signifies, I. A tent or pavilion, Nu 24:5; Mt 17:4 II. A house or dwelling, Job 11:4; 22:23 III. A kind of tent, which is designated, to speak after the manner of the men, the palace of the Most High, the dwelling of the God of Israel, 26:1; Heb 9:2,3 IV. Christ's human nature, of which the Jewish tabernacle was a type, wherein God dwells really, substantially, and personally, Heb 8:2; 9:11 V. The true church militant, Ps 15:1 VI. Our natural body, in which the soul lodges as in a tabernacle, 2Co 5:1; 2Pe 1:13 VII. The token of God's gracious presence, Re 21:3 by the hand.Nu 4:28-33; Ezr 8:26-30Ithamar.6:23; 1Ch 6:3Numbers 17:4
Ex 25:16-22; 29:42,43; 30:6,36
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