Exodus 19:18-19
mount Sinai.20:18; De 4:11,12; 5:22; 33:2; Jud 5:5; Ps 68:7,8; 104:32; 144:5See on ver.13; Isa 6:4; Re 15:8in fire.3:2; 24:17; 2Ch 7:1-3; 2Th 1:8; 2Pe 3:10as the smoke.Ge 15:17; 19:28; Ps 144:5; Re 15:8whole.1Ki 19:11,12; Ps 68:8; 77:18; 114:7; Jer 4:24; Na 1:5,6; Zec 14:5Mt 24:7; Heb 12:26 And when.13,16Moses.Heb 12:21God.Ps 81:7Exodus 20:18-19
And all.19:16-18they removed.Ps 139:7,8; Jer 23:23 Speak thou.De 18:16; Ac 7:38let not.33:20; Ge 32:30Exodus 24:11
nobles.1,9; Nu 21:18; Jud 5:13; 1Ki 21:8; 2Ch 23:20; Ne 2:16; Jer 14:3laid not.19:21; 33:20-23; Ge 32:24-32; De 4:33; Jud 13:22they saw.10; Ge 16:13did eat.18:12; Ge 18:18; 31:54; De 12:7; Ec 9:7; Lu 15:23,24; 1Co 10:16-18Exodus 33:20
Thou canst not.This is well explained by Rabbi Jehudah, in Sepher Cosri, (P. iv. 3.) "Of that divine glory mentioned in the Scripture, there is one degree which the eyes of the prophets were able to explore; another which all the Israelites saw, as the cloud and consuming fire; the third is so bright, and so dazzling, that no mortal is able to comprehend it; but should anyone venture to look on it, his whole frame would be dissolved." In such inconceivable splendour is the Divine Majesty revealed to the inhabitants of the celestial world, where he is said to "dwell in the light which no man can approach unto." (1 Ti 6:16.) By the "face of God," therefore, we are to understand that light inaccessible before which angels may stand, but which would be so insufferable to mortal eyes, that no man could see it and live. 24:10; Ge 32:30; De 5:24; Jud 6:22; 13:22; Isa 6:5; Joh 1:181Ti 6:16; Heb 1:13; Re 1:16,17Deuteronomy 4:24-26
thy God.9:3; 32:22; Ex 24:17; Ps 21:9; Isa 30:33; 33:14; Jer 21:12-14Na 1:6; Zep 1:18; Heb 12:29a jealous God.6:15; 29:20; 32:16,21; Ex 20:5; 34:14; Ps 78:58; Isa 42:8; Na 1:2Zep 3:8; 1Co 10:22 beget.31:16-18; Jud 2:8-15corrupt. See on ver.16; 31:29; Ex 32:7; Ho 9:9do evil.2Ki 17:17-19; 21:2,14-16; 2Ch 36:12-16; 1Co 10:22 I call heaven.A most solemn method of adjuration, in use among all the nations in the world; God and man being called upon to bear testimony to the truth of what was spoken, that if there was any flaw or insincerity it might be detected, and if any crime, it might not go unpunished. Such appeals to God shew at once the origin and use of oaths. 30:18,19; 31:28; 32:1; Isa 1:2; Jer 2:12; 6:19; 22:29; Eze 36:4Mic 1:2; 6:2ye shall.29:28; Le 18:28; 26:31-35; Jos 23:16; Isa 6:11; 24:1-3; Jer 44:22Eze 33:28; Lu 21:24Deuteronomy 9:10
the Lord.Ex 31:18written with.10:4; Mt 12:28; Lu 11:20; 2Co 3:3; Heb 8:10all the words.4:10-15; 5:6-21; 18:16; Ex 19:17-19; 20:1-18Judges 6:22
perceived.13:21because.13:22,23; Ge 16:13; 32:30; Ex 33:20; De 5:5,24,26; Isa 6:5-8Joh 1:18; 12:41
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