Exodus 29:24-28
put.Le 8:27wave them. Heb. shake to and fro. a wave.26,27; Le 7:30; 9:21; 10:14 thou.Le 7:29-31; 8:28; Ps 99:6for a sweet.18offering.41; Le 1:9,13; 2:2,9,16; 3:3,5,9,11,14,16; 7:5,25; 10:13; 1Sa 2:28 the breast.Le 8:29it shall be thy.Ps 99:6 the breast.Le 7:31-34; 8:29; 9:21; 10:15; Nu 6:20; 18:11,18,19; De 18:3the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven. the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation. SeeHeb 7:28; Le 7:37; 8:28-31 Aaron's.Le 7:32-34; 10:14,15; De 18:3is an heave.27; Le 7:14,34; Nu 15:19,20; 18:24,29; 31:29,41sacrifice.Le 3:1; 7:11-38Numbers 6:20
the priest shall.5:25; Ex 29:27,28; Le 9:21; 10:15; 23:11with the wave.18:18; Le 7:31,34and after.Ps 16:10,11; Ec 9:7; Isa 25:6; 35:10; 53:10-12; Zec 9:15,17; 10:7Mt 26:29; Mr 14:25; Joh 17:4,5; 19:30; 2Ti 4:7,8
Copyright information for
TSK