Exo 29:26-27, Lev 7:30-34, Isa 66:20, 1Cor 10:31, 1Pe 4:11 | TSK | STEP

Exodus 29:26-27

the breast.

it shall be thy.

the breast.

Le 7:31-34; 8:29; 9:21; 10:15; Nu 6:20; 18:11,18,19; De 18:3

the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.

See

Heb 7:28; Le 7:37; 8:28-31

Leviticus 7:30-34

own hands.

3:3,4,9,14; Ps 110:3; Joh 10:18; 2Co 8:12

with the breast.

8:27; 9:21

See on

Ex 29:24-28; Nu 6:20

the priest.

3:5,11,16

the breast.

34; 5:13; 6:16,26; 8:29; Nu 18:18

34; 8:25,26; 9:21; 10:14; Nu 6:20; 18:18,19; De 18:3; 1Co 9:13,14

that offereth.

3; 6:1-30; 26:1-46

the wave.

30-32; 10:14,15; Ex 29:28; Nu 18:18,19; De 18:3

by a statue.

3:17; Ex 29:9

Isaiah 66:20

bring all.

43:6; 49:12-26; 54:3; 60:3-14

an offering.

Ro 12:1,2; 15:16; Php 2:17; 1Pe 2:5

upon horses.

60:9

litters. or, coaches. my holy.

11:9; 56:7; 65:11,25

1 Corinthians 10:31

Whether.The apostle concludes the subject by giving them a general rule, sufficient to regulate every man's conscience and practice,--that whether they eat, or drink, or whatsoever they do, to do it all with an habitual aim to the glory of God; by considering his precepts, and the propriety, expediency, appearance, and tendency of their actions.

ye eat.

7:34; De 12:7,12,18; Ne 8:16-18; Zec 7:5,6; Lu 11:41

Col 3:17,23; 1Pe 4:11