Exodus 30:7-9
sweet incense. Heb. incense of spices.34-38dresseth.27:20,21; 1Sa 2:28; 3:3; 1Ch 23:13; Lu 1:9; Ac 6:4 lighteth. or, setteth up. Heb. causeth to ascend. at even.Heb. between the two evens. 12:6; *marg:a perpetual.Ro 8:34; 1Th 5:17; Heb 7:25; 9:24 Le 10:1Exodus 30:34-38
unto thee.23; 25:6; 37:29stacte. Heb. nataph.The Jews and others suppose it to be what was afterwards called the balm of Jericho, or Gilead. onycha.The word {shechaileth} is generally allowed to denote onycha, (nail-fish, from its form,) as it is rendered by the LXX. and Vulgate. It is the shell of the purpura, and of the whole class of murex; and serves as the basis of the principal perfumes in India. galbanum.{Chelbenah,} (probably from {chalay,} milk or gum, and {lavan,} white,) is the gummy, resinous juice of an umbelliferous plant, the {bubon gumniferum} of Linnæus, growing in Syria, Persia, and Africa. It rises with a ligneous stalk from eight to ten feet, and is garnished with leaves at every joint. The top of the stalk is terminated by an umbel of yellow flowers which are succeeded by oblong channelled seeds, which have a thin membrane or wing on their border. When any part of the plant is broken, there issues out a little thin juice, of a cream colour, of a fat, tough substance, like gum ammoniac, composed of many small, shining grains, of a strong, piercing smell and a sharp, warm taste. frankincense.Le 2:1,15; 5:11; 24:7; 1Ch 9:29,30; Ne 13:5; So 3:6; Mt 2:11 perfume.Pr 27:9; So 1:3; 3:6; Joh 12:3after the.25tempered. Heb. salted.Le 2:13 the testimony.16:34where I will.6; 25:22; 29:42,43; Le 16:2 ye shall.32,33it shall.29:37; Le 2:3 be cut off.33Leviticus 10:1-2
1 Nadab and Abihu, for offering strange fire, are burnt by fire.6 Aaron and his sons are forbidden to mourn for them.8 The priests are forbidden wine when they are to go into the tabernacle.12 The law of eating the holy things.16 Aaron's excuse for transgressing thereof. Nadab.16:1; 22:9; Ex 6:23; 24:1,9; 28:1; Nu 3:3,4; 26:61censer.16:12; Ex 27:3; 38:3; Nu 16:6,7,16,17,46; Heb 9:4put incense.Ex 30:1-9,34-36; 31:11; 37:29; 40:27; 1Ki 13:1,2; 2Ch 26:16-20Ps 141:2; Jer 44:8,15,19-21; Lu 1:9-11; Re 8:3-5strange.9:24; 16:12; Nu 16:18,46which.Ex 30:9; De 4:2; 12:32; 17:3; Jer 7:31; 19:5; 32:35Bp. Hall says, "It is a dangerous thing, in the service of God, to decline from his institutions; we have to do with a God, who is wise to prescribe his own worship--just to require what he has prescribed--and powerful to avenge what he has not prescribed." fire.9:24; 16:1; Nu 3:3,4; 16:35; 26:61; 2Sa 6:7; 2Ki 1:10,12; 1Ch 24:2they died.Nu 3:3,4; 16:32,33,49; 26:61; 1Sa 6:19; 1Ch 13:10; 15:13; Ac 5:5,101Co 10:11This fire, which destroyed the sacrificers, came from the same source with that which had consumed the sacrifices. See ch.9:24Note. They died.--The wages of sin is death.--They died suddenly--they died before the Lord; that is, before the vail that covered the mercy-seat.--They died by fire, as by fire they sinned. The fire did not burn them to ashes, as it had done the sacrifices, nor so much as singe their coats, (ver. 5) but struck them dead in an instant. By these different effects of the same fire, we learn that it was no common fire, but kindled by the breath of the Almighty. Isa 30:33Leviticus 16:11-13
3,6 from off.10:1; Nu 16:18,46; Isa 6:6,7; Heb 9:14; 1Jo 1:7sweet incense.Ex 30:34-38; 31:11; 37:29; Re 8:3,4 And he.Ex 30:1,7,8; Nu 16:7,18,46; Re 8:3,4the cloud.Ex 25:21; Heb 4:14-16; 7:25; 9:24; 1Jo 2:1,2Numbers 16:35
And there.11:1; 26:10; Le 10:2; Ps 106:18two hundred.2,17Numbers 16:46-48
from off.Le 9:24; 10:1; 16:12,13; Isa 6:6,7; Ro 5:9,10; Heb 7:25-27; 9:25,26Re 8:3-5and put.Ps 141:2; Mal 1:11an atonement.Ex 30:7-10; Le 16:11-16; 1Jo 2:1,2there is wrath.1:53; 8:19; 11:33; 18:5; Le 10:6; 1Ch 27:24; Ps 106:29the plague is begun.God now punished them by a secret blast, so as to put the matter beyond dispute; His hand, and His alone, was seen, not only in the plague, but in the manner in which the mortality was arrested. It was necessary that it should be done in this way, that the whole congregation might see that these men who had perished were not "the people of the Lord," and that God, not Moses and Aaron, had destroyed them. and ran.Mt 5:44; Ro 12:21and behold.Ps 106:29and he put.46; De 33:10,11; Isa 53:10-12 What the plague was we know not; but it seems from this to have begun at one part of the camp, and to have proceeded regularly onward. 18,35; 25:8-11; 2Sa 24:16,17,25; 1Ch 21:26,27; 1Th 1:101Ti 2:5,6; Heb 7:24,25; Jas 5:16; Joh 5:14Malachi 1:11
from.As the preceding verse was a prediction of the abolition of the Levitical priesthood, so this is a prophecy of the conversion of the Gentiles, and the spiritual priesthood of the Gospel times. As none but priests of Aaron's race might burn incense before Jehovah, a total change of the external administration of the sacred ordinances is evidently predicted. Ps 50:1; 113:3; Isa 45:6; 59:19; Zec 8:7my name.14; Ps 22:27-31; 67:2; 72:11-17; 98:1-3; Isa 11:9,10; 45:22,23Isa 49:6,7,22,23; 54:1-3,5; 60:1-11,16-22; 66:19,20; Am 9:12Mic 5:4; Zep 3:9; Zec 8:20-23; Mt 6:9,10; 28:19; Ac 15:17,18Re 11:15; 15:4and in.Isa 24:14-16; 42:10-12; Zep 2:11; Joh 4:21-23; Ac 10:30-35Ro 15:9-11,16; 1Ti 2:8; Re 8:3incense.Ps 141:2; Isa 60:6; Lu 1:10; Ro 12:1; Php 4:18; Heb 13:15,16Re 5:8; 8:3,4for.Isa 66:19,20
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