Exodus 5:2
Who.3:19; 2Ki 18:35; 2Ch 32:15,19; Job 21:15; Ps 10:4; 12:4; 14:1I know not.1Sa 2:12; Joh 16:3; Ro 1:28; 2Th 1:8neither.3:19; Jer 44:16,17Exodus 8:2
refuse.7:14; 9:2frogs.The Hebrew {tzephardêim} is evidently the same with the Arabic {zafda,} Chaldaic {oordeânaya,} and Syriac {oordeai,} all of which denote frogs, as almost all interpreters, both ancient and modern, agree to render it; Bochart conceives, from {tzifa,} a bank, and {radâ,} mud, because of delighting in muddy and marshy places. Ps 78:45; 105:30; Re 16:13,14Exodus 9:2-3
4:23; 8:2; 10:4; Le 26:14-16,23,24,27,28; Ps 7:11,12; 68:21Isa 1:20; Ro 2:8; Re 2:21,22; 16:9 the hand.7:4; 8:19; 1Sa 5:6-11; 6:9; Ac 13:11murrain.We may observe a particular scope and meaning in this calamity, if we consider it in regard to the Egyptians, which would not have existed in respect to any other people. They held in idolatrous reverence almost every animal, but some they held in particular veneration; as the ox, cow, and ram. Among these, {Apis} and {Mnevis} are well known; the former being a sacred bull, worshipped at Memphis, as the latter was at Heliopolis. A cow or heifer had the like honours at Momemphis; and the same practice seems to have been adopted in most of the Egyptian {nomes.} By the infliction of this judgment, the Egyptian deities sank before the God of the Hebrews. See Bryant, pp. 87-93. 5:3Exodus 9:17-18
Job 9:4; 15:25,26; 40:9; Isa 10:15; 26:11; 37:23,24,29; 45:9Ac 12:23; 1Co 10:22 to-morrow.1Ki 19:2; 20:6; 2Ki 7:1,18I will cause.This must have been a circumstance of all others the most incredible to an Egyptian; for in Egypt there fell no rain, the want of which was supplied by dews, and the overflowing of the Nile. The Egyptians must, therefore, have perceived themselves particularly aimed at in these fearful events, especially as they were very superstitious. There seems likewise a propriety in their being punished by fire and water, as they were guilty of the grossest idolatry towards these elements. Scarcely any thing could have distressed the Egyptians more than the destruction of the flax, as the whole nation wore linen garments. The ruin of their barley was equally fatal, both to their trade and to their private advantage. See Bryant, pp. 108-117. 22-25; Ps 83:15Isaiah 14:17
made.13:19-22; 64:10; Eze 6:14; Joe 2:3; Zep 2:13,14opened not the house of his prisoners. or, did not let hisprisoners loose homewards. 45:13; 58:6; 2Ch 28:8-15; Ezr 1:2-4Isaiah 58:6
to loose.Ne 5:10-12; Jer 34:8-11; Mic 3:2-4heavy burdens. Heb. bundles of the yoke. oppressed. Heb.broken. ye break. 1Ti 6:1Jeremiah 34:15-18
ye.1Ki 21:27-29; 2Ki 10:30,31; 12:2; 14:3; Isa 58:2; Mt 15:8now. Heb. to-day. in proclaiming.10,11ye had.8; 2Ki 23:3; Ne 10:29; Ps 76:11; 119:106which is called by my name. Heb. whereupon my name iscalled. 7:10,11 ye turned.11; 1Sa 15:11; Eze 3:20; 18:24; 33:12,13; Lu 8:13-15polluted.Ex 20:7; Le 19:12; Eze 17:16-19; 20:39; 39:7; Mal 1:7,12and brought.Mt 18:28-34 behold.When they proclaimed liberty to their slaves, God restrained the sword from cutting them off; but now having resumed their authority over them, He proclaimed liberty to these dire judgments to seize upon, and destroy them. Le 26:34,35; De 19:19; Jud 1:6,7; Es 7:10; Da 6:24; Mt 7:2Lu 6:37,38; Ga 6:7; Jas 2:13; Re 16:6to the sword.15:2; 21:7; 24:10; 32:24,36; 47:6,7; Eze 14:17-21I will.15:4; 24:9,10; 29:18; De 28:25,64to be removed. Heb. for a removing.La 1:8; *marg: have transgressed.De 17:2; Jos 7:11; 23:16; Ho 6:7; 8:1when.This was the ancient mode of making a covenant. (See on De 29:12 Jos 9:7.) Ge 15:10,17,18; Ps 50:1
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