Exodus 7:19-20

stretch.

8:5,6,16; 9:22,23,33; 10:12,21; 14:21,26

their pools. Heb. gathering of their waters.

Ge 1:10

he lifted.

17:5,6,9-12; Nu 20:8-12

all the waters.As the Nile was held sacred by the Egyptians, as well as the animals it contained, to which they annually sacrificed a girl, or as others say, both a boy and girl, God might have designed this plague as a punishment for such idolatry and cruelty; and to shew them the baseness of those elements which they reverenced, and the insufficiency of the gods in which they trusted. All the punishments brought upon them bore a strict analogy to their crimes.

17,18; Ps 78:44; 105:29; Joh 2:9-11; Re 8:8

Exodus 14:16

lift.

21,26; 4:2,17,20; 7:9,19

the sea.This sea was what is called in Scripture {yam suph,} "the sea of weeds;" so called, according to Mr. Bruce, from the vast quantity of coral which grows in it. In the LXX. it is called [thalassa erythra,] and by the Latins {Rubrum mare,} and we from them the Red Sea; so called it is supposed, from {Edom} (red) or Esau, whose territories extend to its coasts. It separates Arabia from Egypt and Ethiopia, and is computed to be 150 leagues in length from Suez to the straits of Babelmandel. The upper part is divided into two gulfs, that to the East called the Elanitic, from the city Elana at the northern extremity, and that to the west, the Heroopolitic, from the city of Heroopolis. The former is called by the Arabians Bahr el Akaba, the sea of Akaba; and the latter Bahr el Kolzum, the sea of destruction, or Clysmæ; which was that which the Israelites passed.

and the.

21,22

Joshua 6:4-5

trumpets of rams'.The words {shopheroth hyyovelim,} should rather be rendered jubilee, trumpets, i.e., such as were used on the jubilee, which were probably made of horn or silver: for the entrance of the Israelites into Canaan was indeed a jubilee to them (See Note on Le 25:11): instead of the dreadful trumpet of war, they were ordered to sound the trumpet of joy, as already conquerors.

Le 25:9; Nu 10:1-10; Jud 7:7,8,15-22; 2Ch 13:12; 20:17,19,21

Isa 27:13; Zec 4:6

seven times.

Ge 2:3; 7:2,3; Le 4:6; 14:16; 25:8; Nu 23:1; 1Ki 18:43; 2Ki 5:10

Job 42:8; Zec 4:2; Re 1:4,20; 5:1,6; 8:2,6; 10:3; 15:1,7; 16:1

make a long.

16,20; Ex 19:19; 2Ch 20:21,22

the people.

Jud 7:20-22; 1Sa 4:5; 17:20,52; 2Ch 13:14,15; Jer 50:15

and the wall.The words {wenaphelah chomath hair tachteyha,} are literally, "and the wall of the city shall fall down under itself;" which appears simply to mean, that the wall shall fall down from its very foundation; which was probably the case in every part, though large breaches in different places might have been amply sufficient first to admit the armed men, after whom the host might enter to destroy the city. There is no ground for the supposition that the walls sunk into the earth.

Isa 25:12; 30:25; 2Co 10:4,5; Heb 11:30

flat. Heb. under it.

2 Kings 2:8

his mantle.[Ten meloten autou,] his sheep skin, says the Septuagint; the skins of sheep being formerly worn by prophets as the simple insignia of their office: see Note on ch. 1:8.

1Ki 19:13,19

were.

14; Ex 14:21,22; Jos 3:14-17; Ps 114:5-7; Isa 11:15; Heb 11:29

Re 16:12

2 Kings 2:14

smote.

8-10; Jos 1:1-9; Mr 16:20; Joh 14:12; Ac 2:33; 3:12,13

Where is.

Jud 6:13; 1Ki 18:36-39; Ps 42:2,10; 115:2; Joe 2:17

Acts 3:16

his.

6; 4:7,10,30; 16:18; Mt 9:22

through.

14:9; 19:13-17; Mt 17:19,20; 21:21,22; Mr 11:22,23; 16:17,18

Lu 17:5,6; Joh 14:12; 1Co 13:2

perfect.

8; 8:14-16; De 32:4; Joh 7:23

Acts 19:12

5:15; 2Ki 4:29-31; 13:20,21
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