Genesis 27:42

comfort himself.

37:18-20; 42:21,22; 1Sa 30:5; Job 20:12-14; Ps 64:5; Pr 2:14

Pr 4:16,17

1 Samuel 20:23

the matter.

14,15

the Lord.

42; Ge 16:5; 31:50

2 Kings 22:18

the king.

2Ch 34:26-28

thus shall ye.

Isa 3:10; Mal 3:16,17

Job 37:23

we.

19; 11:7; 26:14; 36:26; Pr 30:3,4; Ec 3:11; Lu 10:22; Ro 11:33

1Ti 6:16

excellent.

9:4,19; 12:13; 36:5; Ps 62:11; 65:6; 66:3; 93:1; 99:4; 146:6,7

Isa 45:21; Mt 6:13

in judgment.

Ps 36:5-7

he will.

16:7-17; Ps 30:5; La 3:32,33; Heb 12:10

Psalms 45:1

1 The majesty and grace of Christ's kingdom.

10 The duty of the church, and the benefits thereof.

(Title.) To the chief.Or, rather, "To the chief musician upon the hexachords, a didactic ode for the sons of Korah, and a song of loves." {Shoshannim} most probably denotes hexachords, or six-stringed instruments, from {shesh,} "six:" hence the Persian {shasta,} a six-stringed lute. This Psalm is supposed by some to be an epithalamium, or nuptial song, on the marriage of Solomon with Pharaoh's daughter; but with what propriety could Solomon be described as fairer than the children of men, a mighty warrior, a victorious conqueror, and a prince whose throne is for ever and ever? A greater than Solomon is here; and the person described is no other than the Messiah, as is acknowledged by many Jewish writers. The Targum on ver. 3 says, "Thy beauty, {malka meshecha,} O King Messiah, is greater than the children of men;" and the Apostle expressly quotes it as such Heb 1:8, 9. It was probably written by David after Nathan's prophetic address 1 Ch 17:27.

Shoshannim.

69:1; 80:1; *titles

Maschil. or, of instruction. A song.

So 1:1,2-7; Isa 5:1; Eph 5:32

is inditing. Heb. boileth, or, bubbleth up.

Job 32:18-20; Pr 16:23; Mt 12:35

a good.

49:3; Job 33:3; 34:4; Pr 8:6-9

touching.

2:6; 24:7-10; 110:1,2; So 1:12; Isa 32:1,2; Mt 25:34; 27:37

tongue.

2Sa 23:2; 2Pe 1:21

Matthew 22:31

have.

9:13; 12:3,7; 21:16,42
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