Genesis 32:24-32

wrestled.

30:8; Lu 13:24; 22:44; Ro 8:26,27; 15:30; Eph 6:12,18; Col 2:1; 4:12

Heb 5:7

man.

28,30; 48:16; Isa 32:2; Ho 12:3-5; 1Co 15:47

breaking of the day. Heb. ascending of the morning.

Ex 14:27; So 2:17

that he.

19:22; Nu 14:13,14; Isa 41:14; 45:11; Ho 12:3,4; Mt 15:22-28

Lu 11:5-8

touched.

32; Ps 30:6,7; Mt 26:41,44; 2Co 12:7-9

Let me go.

Ex 32:10; De 9:14; So 7:5; Isa 45:11; 64:7; Lu 24:28,29

I will not.

So 3:4; Ho 12:4; Lu 18:1-7; Ro 8:37; 1Co 15:58; 2Co 12:8,9; Heb 5:7

thou bless.

1Ch 4:10; Ps 67:1,6,7; 115:12,13

27

Thy name.

17:5,15; 33:20; 35:10; Nu 13:16; 2Sa 12:25; 2Ki 17:34; Isa 62:2-4

Isa 65:15; Joh 1:42; Re 2:17

Israel. i.e., a prince of God. as a prince.Or, according to the LXX., Vulgate, Houbigant, Dathe, and Rosenmuller, "because thou hast power with God, thou shalt also prevail with men." There is a beautiful antithesis between the two terms, with [Elohim,] {Elohim,} god, the Almighty, with [anashim,] {anashim,} weak, feeble men, as the word imports; seeing thou hast had power with the Almighty, surely thou shalt prevail over perishing mortals.

power.

24; Ho 12:3-5

with men.

25:31; 27:33-36; 31:24,36-55; 33:4; 1Sa 26:25; Pr 16:7

Wherefore.

27; De 29:29; Jud 13:16-18; Job 11:7; Pr 30:4; Isa 9:6; Lu 1:19

blessed.

26; 27:28,29; 28:3,4,13,14; Ho 6:1

Jacob.

31

Penuel.

28:19; Jud 8:8,17; 1Ki 12:25

Peniel. i.e., the face of God.Peniel, or Penuel, was evidently situated near the ford of Jabbok, on the north of that stream, about forty miles from Jerusalem.

I have.

16:13; Ex 24:10,11; 33:14,19-23; Nu 12:8; De 5:24; 34:10

Jud 6:22,23; 13:21,22; Isa 6:5; Joh 1:18; 2Co 3:18; 4:6; Ga 1:6

Eph 1:17; Col 1:15; 2Ti 1:10; Heb 11:27

rose upon.

19:15,23; Mal 4:2

he halted.

25; Ps 38:17; 2Co 12:7,9

eat not.

1Sa 5:5

Exodus 19:21

charge. Heb. contest.

12,13

break.

3:3,5; 33:20; 1Sa 6:19; Ec 5:1; Heb 12:28,29

Exodus 33:20-23

Thou canst not.This is well explained by Rabbi Jehudah, in Sepher Cosri, (P. iv. 3.) "Of that divine glory mentioned in the Scripture, there is one degree which the eyes of the prophets were able to explore; another which all the Israelites saw, as the cloud and consuming fire; the third is so bright, and so dazzling, that no mortal is able to comprehend it; but should anyone venture to look on it, his whole frame would be dissolved." In such inconceivable splendour is the Divine Majesty revealed to the inhabitants of the celestial world, where he is said to "dwell in the light which no man can approach unto." (1 Ti 6:16.) By the "face of God," therefore, we are to understand that light inaccessible before which angels may stand, but which would be so insufferable to mortal eyes, that no man could see it and live.

24:10; Ge 32:30; De 5:24; Jud 6:22; 13:22; Isa 6:5; Joh 1:18

1Ti 6:16; Heb 1:13; Re 1:16,17

place by.

De 5:31; Jos 20:4; Isa 56:5; Zec 3:7; Lu 15:1

in a clift.

Ps 18:2; So 2:3; Isa 2:21; 32:2; 1Co 10:4; 2Co 5:19

cover thee.

De 33:12; Ps 91:1,4The rock on which Moses stood, and in the clift of which he was sheltered, was doubtless an emblem of Christ; in whose person, character, and salvation alone, sinners may by faith see the glory of God, and live; for there it appears in softened splendour; as the sun, when his brightness is diminished by a mist, is beheld more distinctly by the human eye.--Scott

thou shalt.

20; Job 11:7; 26:14; Joh 1:18; 1Co 13:12; 1Ti 6:16

Deuteronomy 4:33

24-26; 9:10; Ex 19:18,19; 20:18,19; 24:11; 33:20; Jud 6:22

Judges 13:22

We shall.

Ge 32:30; Ex 33:20; De 4:38; 5:26; Isa 6:5

we have.

Joh 1:18; 5:37
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