Genesis 40:15
stolen.37:28; Ex 21:16; De 24:7; 1Ti 1:10the Hebrews.14:13; 41:12done.39:8-12,20; 1Sa 24:11; Ps 59:3,4; Da 6:22; Joh 10:32; 15:25Ac 24:12-21; 25:10,11; 1Pe 3:17,181 Samuel 24:9-11
26:19; Le 19:16; Ps 101:5; 141:6; Pr 16:28; 17:4; 18:8; 25:23Pr 26:20-22,28; 29:12; Ec 7:21,22; Jas 3:6 bade me.4; 26:8the Lord's.26:9; Ps 105:15 my father.18:27; 2Ki 5:13; Pr 15:1neither evil.26:18; Ps 7:3,4; 35:7; Joh 15:25thou huntest.23:14,23; 26:20; Job 10:16; Ps 140:11; La 4:18; Eze 13:18; Mic 7:21 Samuel 26:18
Wherefore.24:9,11-14; Ps 7:3-5; 35:7; 69:4what have I.17:29; Joh 8:46; 10:32; 18:23Psalms 7:1-4
1 David prays against the malice of his enemies, professing his innocency.10 By faith he sees his defence, and the destruction of his enemies. A.M. 2983. B.C. 1021. (Title.) Shiggaion.{Shiggaion} probably denotes a mournful song or, elegy, from the Arabic {shaga,} to be anxious, sorrowful. Hab 3:1words. or, business.2Sa 16:1-23Cush.{Cush} signifies black, an epithet, in all languages, when applied to the mind, expressive of moral turpitude; and therefore probably here applied to {Shimei,} denoting that he was a calumniator and villain. O.13:3,5; 18:28; 30:2,12; 43:4; 89:26; Jos 14:8; Jer 31:18Da 9:4,19,20; Zec 14:5in.11:1; 18:2; 25:2; 26:1; 31:1; 32:10; 146:3-6; Isa 50:10; 1Pe 1:21save.3:7; 17:7-9; 31:15; 35:1-3; Jer 15:15; 20:11; 1Pe 4:19 Lest.35:15; Isa 38:13like.10:9; 17:12; 22:13; De 33:20; Pr 19:12; 2Ti 4:17; 1Pe 5:8rending.50:22; Ho 13:7,8while.Jud 18:28; 2Sa 14:6; *marg:Job 10:7not to deliver. Heb. not a deliverer. if I.59:3; Jos 22:22; 1Sa 20:8; 22:8,13; 24:9; 26:18,19; 2Sa 16:7,8Job 16:17-19if there.66:18; 1Sa 24:11; Job 11:14 If I.55:20; 109:5; Ge 44:4; Pr 17:3; Jer 18:20,21I have.1Sa 24:7,10,11; 26:9-17,24without.1Sa 19:4,5; 20:1; 22:14; 24:11-15,17-19; 25:28,29; 26:21Acts 25:8-11
Neither.10; 6:13,14; 23:1; 24:6,12,17-21; 28:17,21; Ge 40:15; Jer 37:18Da 6:22; 2Co 1:12 willing.3,20; 12:3; 24:27; Mr 15:15 I stand.Every procurator represented the emperor in the province over which he presided; and as the seat of government was at Cesarea, St. Paul was before the tribunal where, as a Roman citizen, he ought to be judged. 16:37,38; 22:25-28as thou.25; 23:29; 26:31; 28:18; Mt 27:18,23,24; 2Co 4:2 if I.18:14; Jos 22:22; 1Sa 12:3-5; Job 31:21,38-40; Ps 7:3-5no man.16:37; 22:25; 1Th 2:15I appeal.An appeal to the emperor was the right of a Roman citizen, and was highly respected. The Julian law condemned those magistrates, and others, as violaters of the public peace, who had put to death, tortured, scourged, imprisoned, or condemned any Roman citizen who had appealed to Cesar. This law was so sacred and imperative, that, in the persecution under Trajan, Pliny would not attempt to put to death Roman citizens, who were proved to have turned Christians, but determined to send them to Rome, probably because they had appealed. 10,25; 26:32; 28:19; 1Sa 27:1
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