Gen 44:20, Zec 12:10 | TSK | STEP | we said.Every word in this verse is simplicity and pathos itself. No man of the least sensibility can read it without great emotion. Indeed the whole speech is exquisitely beautiful, and perhaps the most complete pattern of genuine natural eloquence extant in any language. When we read this generous speech, we forgive Judah all the past, and cannot refuse to say, "Thou art he whom thy brethren shall praise." a child. and his brother. he alone.

Genesis 44:20

we said.Every word in this verse is simplicity and pathos itself. No man of the least sensibility can read it without great emotion. Indeed the whole speech is exquisitely beautiful, and perhaps the most complete pattern of genuine natural eloquence extant in any language. When we read this generous speech, we forgive Judah all the past, and cannot refuse to say, "Thou art he whom thy brethren shall praise."

49:8

a child.

35:18; 37:3,19; 43:7,8; 46:21

and his brother.

37:33-35; 42:36,38

he alone.

27-29; Lu 7:12

Zechariah 12:10

I will pour.

Pr 1:23; Isa 32:15; 44:3,4; 59:19-21; Eze 39:29; Joe 2:28,29

Ac 2:17,33; 10:45; 11:15; Tit 3:5,6

the house.

the spirit.

Ps 51:12

of supplications.

Jer 31:9; 50:4; Ro 8:15,26; Eph 6:18; Jude 1:20

they shall look.That this relates to the crucifixion of Jesus of Nazareth, and to his being pierced by the soldier's spear, we have the authority of the inspired apostle John for affirming; and this application agrees with the opinion of some of the ancient Jews, who interpret it of Messiah the son of David, as Moses Hadarson, on Ge ch. 28, though Jarchi and Abarbanel refer it to the death of Messiah the son of Joseph, whom they say was to be the suffering Messiah, while the former is to be the triumphant Messiah.

Ps 22:16,17; Joh 1:29; 19:34-37; Heb 12:2; Re 1:7

they shall mourn.

Jer 6:26; Am 8:10; Mt 24:30; 26:75; Ac 2:37; 2Co 7:9-11