Genesis 45:15
Moreover.2; 29:11,13; 33:4; Ex 4:27; Ru 1:9,14; 1Sa 10:1; 20:41; 2Sa 14:33Lu 15:20; Ac 20:37talked.Ps 77:4Exodus 4:27
Go into.14-16; Ec 4:9; Ac 10:5,6,20the mount.3:1; 19:3; 20:18; 24:15-17; 1Ki 19:8kissed him.Ge 29:11Exodus 18:7
went.Ge 14:17; 46:29; Nu 22:36; Jud 11:34; 1Ki 2:19; Ac 28:15did obeisance.Ge 18:2; 19:1; 33:3-7kissed.Ge 29:13; 31:28; 33:4; 45:15; Ps 2:12; Lu 7:45; Ac 20:37welfare. Heb. peace.Ge 43:27; 2Sa 11:72 Samuel 19:39
the king.The kiss was the token of friendship and farewell; the blessing was a prayer to God for his prosperity: probably a prophetical benediction. kissed Barzillai.Ge 31:55; 45:15; Ru 1:14; 1Ki 19:20; Ac 20:37; 1Th 5:26blessed.6:18,20; 13:25; Ge 14:19; 28:3; 47:7,10; Lu 2:34returned.Ge 31:55; Nu 24:25; 1Sa 24:22Luke 7:45
gavest.Ge 29:11; 33:4; 2Sa 15:5; 19:39; Mt 26:48; Ro 16:16; 1Co 16:201Th 5:26this.Many have supposed that this person was Mary Magdalene, and Mary the sister of Lazarus. But there is no indication in the gospel history, that Mary Magdalene was the sister of Lazarus; but on the contrary, it would appear that they were perfectly distinct persons, the sister of Lazarus residing at Bethany, while Mary Magdalene appears to have resided at Magdala, east of Jordan, a distance of nearly ninety miles. Add to this, that our Saviour seems to have been now in or near Nain, not at Bethany; and the woman appears from the recital to have been previously unknown to him.Acts 20:37
wept.1Sa 20:41; 2Sa 15:30; 2Ki 20:3; Ezr 10:1; Job 2:12; Ps 126:52Ti 1:4; Re 7:17; 21:4fell.Ge 45:14; 46:29kissed.Ro 16:16; 1Co 16:20; 2Co 13:12; 1Th 5:26Romans 16:16
with.Ac 20:37; 1Co 16:20; 2Co 13:12; 1Th 5:26; 1Pe 5:14The.4
Copyright information for
TSK