Genesis 6:5
God.13:13; 18:20,21; Ps 14:1-4; 53:2; Ro 1:28-31; 3:9-19every imagination. or, the whole imagination.The Hebrew word signifies not only the imagination, but also the purposes and desires. 8:21; De 29:19; Job 15:16; Pr 6:18; Ec 7:29; 9:3; Jer 17:9Eze 8:9,12; Mt 15:19; Mr 7:21-23; Eph 2:1-3; Tit 3:3thoughts.Jer 4:14continually. Heb. every day.Genesis 8:21
smelled.Le 1:9,13,17; 26:31; So 4:10,11; Isa 65:6; Eze 20:41; Am 5:21,222Co 2:15; Eph 5:2; Php 4:18sweet savour. Heb. savour of rest. curse.3:17; 4:12; 5:29; 6:17for. or, though. the imagination.6:5; Job 14:4; 15:14-16; Ps 51:5; 58:3; Pr 20:9; Ec 7:20; Isa 47:12Isa 47:15; 48:8; 53:6; Jer 8:6; 17:9; 18:12; Mt 15:19; Joh 3:6Ro 1:21; 3:23; 8:7,8; Eph 2:1-3; Jas 1:14,15; 4:1,2; 1Jo 5:19neither.9:11-15; Isa 54:9,10as I.2Pe 3:6,7Joshua 7:21-24
I saw.Ge 3:6; 6:2; 2Sa 11:2; Job 31:1; Ps 119:37; Pr 23:31; 28:22Mt 5:28,29; 1Jo 2:15,16Babylonish garment.{Addereth shinĂ¢r,} "a splendid or costly robe of Shinar," the plain in which Babylon stood. Bochart and Calmet have shewn at large, that Babylonish robes were very splendid, and in high reputation. Calmet says, they are generally allowed to have been of various colours, though some suppose they were woven thus; others, that they were embroidered with the needle; and others, that they were painted. Silius Italicus seems to think they were woven. Martial supposes them to have been embroidered with the needle; and Pliny and Apuleius speak of them as painted. Ge 10:10; *marg:wedge. Heb. tongue. I coveted.Ex 20:17; De 7:25; 1Ki 21:1,2; 2Ki 5:20-27; Hab 2:9; Lu 12:15Ro 7:7,8; Eph 5:3; Col 3:5; 1Ti 6:9,10; Heb 13:5; 2Pe 2:15took them.Pr 4:23; Mic 2:1,2; Jas 1:15they are hid.2Sa 11:6-17; 2Ki 5:24,25; Isa 28:15; 29:15; Lu 12:2 22 laid them out. Heb. poured.23 took Achan.1; Job 20:15; Pr 15:27; Ec 5:13; Eze 22:13,14; 1Ti 6:9,10his sons.6:18,21; Ge 18:25; Ex 20:5; Nu 16:27-31; Job 20:23-28the valley.26; 15:7; Isa 65:10; Ho 2:152 Samuel 11:2-3
arose from.4:5,7; Pr 19:15; 24:33,34; Mt 26:40,41; 1Th 5:6,7; 1Pe 4:7the roof of.De 22:8; Jer 19:13; Mt 10:27; Ac 10:9he saw.Ge 3:6; 6:2; 34:2; Job 31:1; Ps 119:37; Mt 5:28; 1Jo 2:16very beautiful.Ge 39:6; Pr 6:25; 31:30 sent.Jer 5:8; Ho 7:6,7; Jas 1:14,15Bath-sheba. or, Bath-shua. Eliam. or, Ammiel.1Ch 3:5Uriah.23:39; 1Ch 11:411 Kings 21:2-4
Give me.The request of Ahab, at first view, appears fair and honourable. But, as he most evidentially wished Naboth to alienate it finally, which was expressly forbidden and provided against in the law of God, (Le 25:14-28,) it was high iniquity in Ahab to tempt him to do it, and to covet it showed the depravity of his soul. Ge 3:6; Ex 20:17; De 5:21; 1Sa 8:14; Jer 22:17; Hab 2:9-11Lu 12:15; 1Ti 6:9; Jas 1:14,15a garden of herbs.2Ki 9:27; De 11:10; Ec 2:5; So 4:15seem good to thee. Heb. be good in thine eyes.Ge 16:6; 1Sa 8:6; 29:6 The Lord.Ge 44:7,17; Jos 22:29; 24:16; 1Sa 12:23; 24:6; 26:9-11; 1Ch 11:19Job 27:5; Ro 3:4,6,31; 6:2,15; 7:7,13; 1Co 6:15; Ga 6:14I should give.Le 25:23; Nu 36:7; Eze 46:18 heavy.20:43; Job 5:2; Isa 57:20,21; Jon 4:1,9; Hab 2:9-12I will not.3; Nu 22:13,14And he laid him.Ge 4:5-8; 2Sa 13:2,4; Ec 6:9; 7:8,9; Eph 4:27; Jas 1:14Job 31:9
If mine.Jud 16:5; 1Ki 11:4; Ne 13:26; Pr 2:16-19; 5:3-23; 6:25; 7:21; 22:14Ec 7:26if I.24:15,16; Jer 5:8; Ho 7:4James 4:1-2
1 We are to strive against covetousness;4 intemperance;5 pride;11 detraction and rash judgment of others;13 and not to be confident in the good success of worldly business, but mindful ever of the uncertainty of this life, to commit ourselves and all our affairs to God's providence. whence.3:14-18fightings. or, brawlings. come they.1:14; Ge 4:5-8; Jer 17:9; Mt 15:19; Mr 7:21-23; Joh 8:44; Ro 8:71Ti 6:4-10; Tit 3:3; 1Pe 1:14; 2:11; 4:2,3; 2Pe 2:18; 3:31Jo 2:15-17; Jude 1:16-18lusts. or, pleasures.3in.Ro 7:5,23; Ga 5:17; Col 3:5 lust.5:1-5; Pr 1:19; Ec 4:8; Hab 2:5; 1Ti 6:9,10kill. or, envy. because.1:5; Isa 7:12; Mt 7:7,8; Lu 11:9-13; Joh 4:10; 16:24
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