Isaiah 5:7
the vineyard.Ps 80:8-11,15; Jer 12:10his pleasant plant. Heb. plant of his pleasures.62:5; Ps 147:11; 149:4; So 7:6; Zep 3:17he looked.2; 58:6-8; Ex 22:22-27; Mic 6:8; Zec 7:9-14; Mt 3:8-10; 23:23Joh 15:2; 1Co 6:8-11; 1Jo 3:7,8but.The paronomasia, or play of words, is very remarkable here: he looked for {mishpat,} "judgment," but behold {mispach,} "oppression;" for {tzedakah,} "justice," but behold {tzëdkah,} "a cry." oppression. Heb. a scab.1:6; 3:17a cry.Ge 4:10; Ex 2:23,24; 3:7; 22:21-24,27; De 15:9; Ne 5:1-5Job 31:38,39; 34:28; Pr 21:13; Lu 18:7; Jas 5:4Acts 5:3
why.Ge 3:13-17; 1Ki 22:21,22; 1Ch 21:1-3; Mt 4:3-11; 13:19; Lu 22:3Joh 13:2,27; Eph 6:11-16; Jas 4:7; 1Pe 5:8; Re 12:9-11lie to. or, deceive.9; Job 22:13; Ps 94:7-9; Isa 29:15; Jer 23:24; Ho 11:12to keep.Nu 30:2; De 23:21; Pr 20:25; Ec 5:4; Ro 2:21,22Acts 5:9
How.Ge 3:9-13; Lu 16:2; Ro 3:19have.23:20-22; De 13:6-8; Pr 11:21; 16:5; Ps 50:18; Mic 7:3to tempt.3,4; Ex 17:2,7; Nu 14:22; Ps 78:18-20,40,41,56; 95:8-11; Mt 4:71Co 10:9the feet.6; 2Ki 6:32; Ro 10:15Hebrews 11:4
faith.Ge 4:3-5,15,25; 1Jo 3:11,12a more.9:22; Pr 15:8; 21:27; Tit 1:16; Jude 1:11he obtained.Le 9:24; 1Ki 18:38; Mt 23:35; Lu 11:51and by.12:1,24; Ge 4:10; Mt 23:35yet speaketh. or, is yet spoken of.Hebrews 12:24
Jesus.7:22; 8:6,8; 1Ti 2:5new.13:20; Isa 55:3; Jer 31:31-33covenant. or, testament.9:15; Mt 26:28; Mr 14:24; Lu 22:20to the blood.9:21; 10:22; 11:28; Ex 24:8; 1Pe 1:2speaketh.11:4; Ge 4:10; Mt 23:35; Lu 11:51James 5:4
the hire.Le 19:13; De 24:14,15; Job 24:10,11; 31:38,39; Isa 5:7; Jer 22:13Hab 2:11; Mal 3:5; Col 4:1the cries.Ge 4:10; Ex 2:23,24; 3:9; 22:22-24,27; De 24:15; Job 34:28; Ps 9:12Lu 18:7Lord.Ro 9:29; Isa 1:9; *Heb:Revelation of John 6:10
they cried.Ge 4:10; Ps 9:12; Lu 18:7,8; Heb 12:24How.Ps 13:1; 35:17; 74:9,10; 94:3,4; Da 8:13; 12:6; Zec 1:12holy.3:7; 15:3,4dost.11:18; 16:5-7; 18:20,24; 19:2; De 32:36-43; Jud 16:28; 1Sa 24:12Ps 58:10,11; Isa 61:2; 63:1-6; Lu 21:22; Ro 12:19; 2Th 1:6-8avenge.This seal seems a prediction of the terrible persecution of the church under Dioclesian and Maximian, from A.D. 270 to 304, which lasted longer, and was far more bloody, than any or all by which it was preceded, whence it was called "the æra of the martyrs."
Copyright information for
TSK