Jeremiah 1:11-14
what seest thou.Am 7:8; 8:2; Zec 4:2; 5:2I see a rod.Nu 17:8; Eze 7:10 Thou hast.De 5:28; 18:17; Lu 10:28; 20:39I will.39:1-18; 52:1-34; De 32:35; Eze 12:22,23,25,28; Am 8:2 the second time.Ge 41:32; 2Co 13:1,2I see.Eze 11:3,7; 24:3-14toward the north. Heb. from the face of the north. Out of.4:6; 6:1,22; 10:22; 31:8; 46:20; 50:9,41; Isa 41:25; Eze 1:4break forth. Heb. be opened.Ezekiel 8:6
seest.12,17; Jer 3:6; 7:17even.9,17; 5:11; 7:20-22; 23:38,39; 2Ki 23:4-6; Pr 5:14; Jer 7:30; 23:11Jer 32:34that I.10:19; 11:22; De 31:16-18; 2Ch 36:14-17; Ps 78:60; Jer 26:6La 2:6,7greater.11,14,16Ezekiel 8:12
hast.6,15,17ancients.11; 14:1; 20:1; Eph 5:12in the.7,8; Job 24:13-17; Joh 3:19,20The Lord seeth.9:9; Job 22:12,13; Ps 73:11; 94:7-10; Isa 29:15Ezekiel 8:17
Is it a light, etc. or, Is there any thing lighter than tocommit, etc. for. 7:23; 9:9; 11:6; Ge 6:13; 2Ki 21:16; 24:4; Jer 6:7; 19:4; 20:8Am 3:10; 6:3; Mic 2:2; 6:12; Zep 1:9they put.So the Vulgate has, {applicant ramum ad nares suas,} "they apply the branch to their nose;" which Jerome explains by "a branch of the palm tree with which they adored the idols;" and it seems plainly to allude to the Magian fire-worshippers, who, Strabo tells us, held a little bunch of twigs in their hand, when praying before the fire.Amos 7:8
Amos.Jer 1:11-13; Zec 5:2a plumbline.This was an emblem of strict justice; and intimated that God would now visit them according to their iniquities. I will set.La 2:8I will not.8:2; Jer 15:6; Eze 7:2-9; Mic 7:18; Na 1:8,9Zechariah 1:18-21
lifted.2:1; 5:1,5,9; Jos 5:13; Da 8:3four.2Ki 15:29; 17:1-6; 18:9-12; 24:1-25:30; Da 2:37-43; 7:3-8; 8:3-14Da 11:28-35 What.9,21; 2:2; 4:11-14; Re 7:13,14scattered.21; 8:14; Ezr 4:1,4,7; 5:3; Jer 50:17,18; Da 12:7; Hab 3:14 four.9:12-16; 10:3-5; 12:2-6; De 33:25; Jud 11:16,18; 1Sa 12:11; Ne 9:27Isa 54:15-17; Ob 1:21; Mic 5:5,6,8,9 These are the.19; Da 12:7fray.That is, to terrify, or affright, from the French {effrayer.} which.Ps 75:4,5; La 2:17Zechariah 5:2
What.4:2; Jer 1:11-14; Am 7:8flying.Zep 1:14; 2Pe 2:3the length.Ge 6:11-13; Re 18:5Zechariah 5:5-6
the angel.1:9,14,19; 2:3; 4:5Lift.1 This is an ephah."The meaning of this vision," says Archbishop Newcome, "seems to be, that the Babylonish captivity had happened on account of the wickedness of the Jews, and that a like dispersion would befall them if they relapsed into like crimes." The woman who sat in the {ephah} was an emblem of the Jewish nation; the casting the weight of lead on the mouth of the {ephah} seems to mean the condemnation of the Jews, after they had filled up the measure of their iniquities by crucifying the Messiah; the "two women, with wings like a stork, and the wind in their wings," seem emblematical of the Roman armies and the rapidity of their conquests; and their lifting up the {ephah} and carrying it through the air, to build it a house in Shinar or Babylon, where it was fixed on its own basis, represents the taking of Jerusalem, the dispersion of the Jews, and the long continuance of that calamity, as a just punishment of their unbelief. Eze 44:10,11; Am 8:5
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