Job 16:10
gaped.Ps 22:13,16,17; 35:21; Lu 23:35,36they have smitten.1Ki 22:24; 2Ch 18:23; Isa 50:6; La 3:30; Mic 5:1; Mt 26:67Joh 18:22; Ac 23:2; 2Co 11:20gathered.Ps 35:15; 94:21; Ac 4:27Job 30:10-12
abhor me.19:19; 42:6; Ps 88:8; Zec 11:8flee far.19:13,14; Ps 88:8; Pr 19:7; Mt 26:56spare not to spit in my face. Heb. withhold not spittle frommy face. Nu 12:14; De 25:9; Isa 50:6; Mt 26:67; 27:30 loosed.12:18,21; 2Sa 16:5-8let loose.Ps 35:21; Mt 26:67,68; 27:39-44; Jas 1:26 rise.19:18; Isa 3:5they raise up.19:12Isaiah 50:5-7
48:8; Ps 40:6-8; Mt 26:39; Joh 8:29; 14:31; 15:10; Php 2:8; Heb 5:8Heb 10:5-9 gave.La 3:30; Mic 5:1; Mt 5:39; 26:67; 27:26; Mr 14:65; 15:19Lu 22:63,64; Joh 18:22; Heb 12:2my cheeks.The eastern people always held the beard in great veneration; and to pluck a man's beard is one of the grossest indignities that can be offered. D'Arvieux gives a remarkable instance of an Arab, who, having received a wound in his jaw, chose to hazard his life rather than suffer the surgeon to cut off his beard. See Note on 2 Sa 10:4. that plucked.Ne 13:25I hid.Another instance of the utmost contempt and detestation. Throughout the East it is highly offensive to spit in any one's presence; and if this is such an indignity, how much more spitting in the face? the Lord.9; 42:1; 49:8; Ps 89:21-27; 110:1; Joh 16:33; Heb 13:6I set.Jer 1:18; Eze 3:8,9; Mt 23:13-36; Lu 9:51; 11:39-54; Ro 1:161Pe 4:1,16Jeremiah 20:2
smote.1:19; 19:14,15; 26:8; 29:26; 36:26; 37:15,16; 38:6; 1Ki 22:272Ch 16:10; 24:21; Am 7:10-13; Mt 5:10-12; 21:35; 23:34-37; Ac 4:3Ac 5:18,40; 7:52; 16:22-24; Heb 11:36,37; Re 2:10; 17:6the stocks.{Hammahpecheth,} from {haphach,} "to overturn, subvert, distort," generally denotes an overthrow, (De 29:22. Isa 1:7; 10:19,) and seems to signify here a sort of stocks, by which the limbs were distorted into uneasy postures. So the Chaldee, {keephtha} and Jerome, {nervus,} which he explains in his comment as "a kind of wooden fetter, into which the feet were thrust, {vinculi lignei genus, cui pedes inseruntur.} Some learned men understand it as merely signifying a place of confinement, or house of correction; but the word is never used for any of the prisons into which the prophet was afterwards cast; and the punishment seems to have been public and ignominious. in the high.37:13; 38:7; Zec 14:10Micah 5:1
1 The birth of Christ.4 His kingdom.8 His conquest. gather.De 28:49; 2Ki 24:2; Isa 8:9; 10:6; Jer 4:7; 25:9; Joe 3:9; Hab 1:6Hab 3:16he hath.De 28:51-57; 2Ki 25:1-3; Eze 21:21,22; 24:2; Lu 19:43,44they.Job 16:10; La 3:30; Mt 5:39; 26:67; 27:30; Joh 18:22; 19:3; Ac 23:22Co 11:20judge.1Sa 8:5,6; Isa 33:22; Am 2:3Matthew 26:67-68
did.27:30; Nu 12:14; De 25:9; Job 30:9-11; Isa 50:6; 52:14; 53:3Mr 14:65; 15:19; 1Co 4:13; Heb 12:2buffeted him.[Kolaphizo ,] "smote him with their fists," as Theophylact interprets. and others.5:39; 1Ki 22:24; Jer 20:2; La 3:30,45; Lu 22:63; Joh 18:22; 19:3Ac 23:2,3; 2Co 11:20,21smote him.[Rhapizo ,] "smote him on the cheek with the open hand," as Suidas renders. They offered him every indignity, in all its various and vexatious forms. the palms of their hands. or, rods.Mic 5:1 Prophesy.27:39-44; Ge 37:19,20; Jud 16:25; Mr 14:65; Lu 22:63-65thou.27:28,29; Mr 15:18,19; Joh 19:2,3,14,15; 1Pe 2:4-8
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