Judges 17:5
an house of gods. or, as baith Elohim may also signify, "ahouse of God." 18:24; Ge 31:30; Ezr 1:7; Ho 8:14ephod.8:27; 18:14; Ex 28:4,15; 1Sa 23:6teraphim.Ge 31:19,30; *marg:Ho 3:4consecrated. Heb. filled the hand.Ex 29:9; 1Ki 12:31; 13:33,34; Heb 5:4his sons.Ex 24:5Judges 17:13
Pr 14:12; Isa 44:20; 66:3,4; Mt 15:9,13; Joh 16:2; Ac 26:9Ro 10:2,32 Samuel 16:20-23
Give counsel.Ex 1:10; Ps 2:2; 37:12,13; Pr 21:30; Isa 8:10; 29:15; Mt 27:1Ac 4:23-28 Go in.Ge 6:4; 38:16unto thy.12:11; 15:16; 20:3; Ge 35:22; Le 18:8; 20:11; 1Ki 2:17,22; 1Co 5:1abhorred.Ge 34:30; 1Sa 13:4thy father.Ge 49:3,4then shall.1Sa 27:12the hands.2:7; Zec 8:13 the top.11:2went in.12:11,12; 15:16; 20:3; Nu 25:6; Isa 3:9; Jer 3:3; 8:12; Eze 24:7Php 3:19 as if.Nu 27:21; 1Sa 30:8; Ps 28:2; 1Pe 4:11oracle of God. Heb. word of God.Ps 19:7so was.The first counsel of this sagacious but wicked man to Absalom was more like an oracle of Satan, both for subtlety and atrocity. He advised the shameless measure just detailed, in order to establish Absalom, and to preclude the possibility of a reconciliation with David. The wives of a conquered king were always the property of the conqueror; and in possessing these he appeared to possess the right to the kingdom. all the counsel.17:14,23; Job 5:12; 28:28; Jer 4:22; 8:9; Mt 11:25; Lu 16:8; Ro 1:221Co 3:19,20; Jas 3:13-18both.15:12; Ec 10:1Psalms 10:11
said.6; Mr 2:6; Lu 7:39God.64:5; 73:11; 94:7; Job 22:13,14; Ec 8:11; Eze 8:12; 9:9Psalms 14:1
1 David describes a natural man.4 He convinces the wicked by the light of their conscience.7 He glories in the salvation of God. fool.73:3; 92:6; 107:17; 1Sa 25:25; Pr 1:7,22; 13:19; 27:22; Lu 12:20no.10:4; *marg:52:1-6; Job 22:13; Ro 1:28; Eph 2:12They are.36:1-4; 94:4-8; Ge 6:5,11,12; Isa 1:4abominable.Job 15:16; Mt 12:34; 15:19; Joh 3:19,20; Ro 1:21-32; Tit 1:16; 3:3Re 21:8there.Ro 3:10-12; Eph 2:1-3Psalms 36:2
For he.10:3; 49:18; De 29:19; Jer 2:23,34,35; 17:9; Ho 12:7,8; Lu 10:29Lu 16:14,15; Ro 7:9; 10:3until, etc. Heb. to find his iniquity to hate.1Sa 15:18-24; 1Ch 10:13,14; Ro 3:9Psalms 94:5-11
break.7:2; 14:4; 44:22; 74:8,19,20; 79:2,3,7; 129:2,3; Isa 3:15; 52:5Jer 22:17; 51:20-23,34; Mic 3:2,3; Re 17:6afflict.Ex 2:23,24; Jer 50:11; Re 11:3 Isa 10:2; 13:15-18; Jer 7:6; 22:3; Eze 22:7; Mal 3:5 they say.10:11-13; 59:7; Job 22:12,13; Isa 29:15; Eze 8:12; 9:9; Zep 1:12Lu 18:3,4 brutish.49:10; 73:22; 92:6; Pr 12:1; Isa 27:11; Jer 8:6-8; 10:8; Ro 3:11fools.De 32:29; Pr 1:22; 8:5; Tit 3:3 He that planted.Ex 4:11; Pr 20:1,12hear.11:4; 17:3; 44:21; 139:1-12; Jer 23:23,24 chastiseth.9:5; 10:16; 44:2; 135:8-12; 149:7; Isa 10:12; 37:36; Jer 10:25Eze 39:21he correct.Isa 10:5,6; Am 3:2; Hab 1:12; 3:12teacheth man.25:8,9; 119:66; Job 35:11; Pr 2:6; Isa 2:3; 28:26; 54:13; Joh 6:45 49:10-13; Job 11:11,12; Ro 1:21,22; 1Co 1:19,21,25Isaiah 28:15
We have.To be in covenant with a thing, says Bp. Lowth, is a proverbial expression to denote perfect security from mischief or evil of which it is the cause. 5:18,19; Ec 8:8; Job 5:23; 15:25-27; Jer 44:17; Eze 8:12; Ho 2:18Zep 1:12when.8:7,8; Da 11:22we have made.30:10; Jer 5:31; 14:13; 16:19; 28:15-17; Eze 13:16,22; Am 2:4Jon 2:8; 2Th 2:9-11
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