Leviticus 10:1-3
1 Nadab and Abihu, for offering strange fire, are burnt by fire.6 Aaron and his sons are forbidden to mourn for them.8 The priests are forbidden wine when they are to go into the tabernacle.12 The law of eating the holy things.16 Aaron's excuse for transgressing thereof. Nadab.16:1; 22:9; Ex 6:23; 24:1,9; 28:1; Nu 3:3,4; 26:61censer.16:12; Ex 27:3; 38:3; Nu 16:6,7,16,17,46; Heb 9:4put incense.Ex 30:1-9,34-36; 31:11; 37:29; 40:27; 1Ki 13:1,2; 2Ch 26:16-20Ps 141:2; Jer 44:8,15,19-21; Lu 1:9-11; Re 8:3-5strange.9:24; 16:12; Nu 16:18,46which.Ex 30:9; De 4:2; 12:32; 17:3; Jer 7:31; 19:5; 32:35Bp. Hall says, "It is a dangerous thing, in the service of God, to decline from his institutions; we have to do with a God, who is wise to prescribe his own worship--just to require what he has prescribed--and powerful to avenge what he has not prescribed." fire.9:24; 16:1; Nu 3:3,4; 16:35; 26:61; 2Sa 6:7; 2Ki 1:10,12; 1Ch 24:2they died.Nu 3:3,4; 16:32,33,49; 26:61; 1Sa 6:19; 1Ch 13:10; 15:13; Ac 5:5,101Co 10:11This fire, which destroyed the sacrificers, came from the same source with that which had consumed the sacrifices. See ch.9:24Note. They died.--The wages of sin is death.--They died suddenly--they died before the Lord; that is, before the vail that covered the mercy-seat.--They died by fire, as by fire they sinned. The fire did not burn them to ashes, as it had done the sacrifices, nor so much as singe their coats, (ver. 5) but struck them dead in an instant. By these different effects of the same fire, we learn that it was no common fire, but kindled by the breath of the Almighty. Isa 30:33 I will be.8:35; 21:6,8,15,17,21; 22:9; Ex 14:4; 19:22; 29:43,44; Nu 20:12De 32:51; 1Sa 6:20; 1Ch 15:12,13; Ps 89:7; 119:120; Isa 52:11Eze 20:41; 42:13; Heb 12:28,29before.1Sa 2:30; Isa 49:3; Eze 28:22; Joh 12:28; 13:31,32; 14:13Ac 5:11-13; 2Th 1:10; 1Pe 4:17Aaron.Ge 18:25; 1Sa 3:18; Job 1:20,21; 2:10; Ps 39:9; 46:10; Isa 39:8Mt 10:371 Samuel 6:20
5:8-12; Nu 17:12,13; 2Sa 6:7,9; 1Ch 13:11-13; Ps 76:7; Mal 3:2Lu 5:8; 8:372 Samuel 6:8-9
displeased.1Ch 13:11,12; Jon 4:1,9made. Heb. broken. Perez-uzzah. that is, The breach ofUzzah. afraid.Nu 17:12,13; 1Sa 5:10,11; 6:20; Ps 119:120; Isa 6:5; Lu 5:8,91Pe 3:6How shall.1Ki 8:27; 1Ch 13:11,12; Job 25:5,61 Chronicles 24:16-17
16 171 Chronicles 24:30
Mushi.6:47; 23:232 Chronicles 34:21
enquire.Ex 18:15; 1Sa 9:9; 1Ki 22:5-7; Jer 21:2; Eze 14:1-11; 20:1-7that are left.28:6; 33:11; 2Ki 17:6,7; 22:13; Isa 37:2-4; Jer 42:2great.Le 26:14-46; De 28:15; 29:18-28; 30:17-19; 31:16-22; 32:15-25Ro 1:18; 2:8-12; 4:152 Chronicles 34:27
Because."Because," says the Targumist, "thy heart was melted, and thou hast humbled thyself in the sight of the word of the Lord, {meymra dyya,} when thou didst hear His words, {yath pithgamoi,} against this place." Here {meymra,} the personal word, is plainly distinguished from {pithgam,} a word spoken. thine heart.32:12,13; 2Ki 22:18,19; Ps 34:18; 51:17; Isa 57:15; 66:2; Eze 9:4Eze 36:26humble.32:26; 33:12,19; Jas 4:6-10didst rend.19; Jer 36:23,24I have even.Ps 10:17; Isa 65:24Psalms 119:53
horror.{Zilâphah} properly signifies the pestilential burning wind called by the Arabs {Simoom,} (see Ps 11:6.) It is here used in a figurative sense for the most horrid mental distress; and strongly marks the idea the Psalmist had of the corrupting, pestilential, and destructive nature of sin. 136,158; Ezr 9:3,14; 10:6; Jer 13:17; Da 4:19; Hab 3:16Lu 19:41,42; Ro 9:1-3; 2Co 12:21; Php 3:18
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