Lev 14:4, 10, 21-22 | TSK | STEP | two birds. or, sparrows.The word {tzippor,} from the Arabic {zaphara,} to fly, is used in the Scriptures to denote birds of every species, particularly small birds. But it is often used in a more restricted sense, as the Hebrew writers assert, to signify the sparrow. Aquinas says the same; and Jerome renders it here the sparrow. So the Greek [strouthia,] in Matthew and Luke, which signifies a sparrow, is rendered by the Syriac translator {tzipparin}, the same as the Hebrew {tzipporim}. Nor is it peculiar to the Hebrews to give the same name to the sparrow and to fowls of the largest size; for Nicander calls the hen [strouthos katoikados,] the domestic sparrow, and both Plautus and Ausonius call the ostrich, {passer marinus,} "the marine sparrow." It is evident, however, that the word in this passage signifies birds in general; for if the sparrow was a clean bird, there was no necessity for commanding a clean one to be taken, since every one of the species was ceremonially clean; but if it was unclean, then it could not be called clean. cedar. scarlet. hyssop.

Leviticus 14:4

two birds. or, sparrows.The word {tzippor,} from the Arabic {zaphara,} to fly, is used in the Scriptures to denote birds of every species, particularly small birds. But it is often used in a more restricted sense, as the Hebrew writers assert, to signify the sparrow. Aquinas says the same; and Jerome renders it here the sparrow. So the Greek [strouthia,] in Matthew and Luke, which signifies a sparrow, is rendered by the Syriac translator {tzipparin}, the same as the Hebrew {tzipporim}. Nor is it peculiar to the Hebrews to give the same name to the sparrow and to fowls of the largest size; for Nicander calls the hen [strouthos katoikados,] the domestic sparrow, and both Plautus and Ausonius call the ostrich, {passer marinus,} "the marine sparrow." It is evident, however, that the word in this passage signifies birds in general; for if the sparrow was a clean bird, there was no necessity for commanding a clean one to be taken, since every one of the species was ceremonially clean; but if it was unclean, then it could not be called clean.

1:14; 5:7; 12:8

cedar.

6,49-52; Nu 19:6

scarlet.

Heb 9:19

hyssop.

Ex 12:22; Nu 19:18; Ps 51:7

Leviticus 14:10

eighth day.

23; 9:1; 15:13,14

take.

Mt 8:4; Mr 1:44; Lu 5:14

he lambs.

1:10; Joh 1:29; 1Pe 1:19

ewe lamb.

4:32; Nu 6:14

of the first year. Heb. the daughter of her year. threetenth.

23:13; Ex 29:40; Nu 15:9; 28:20

a meat offering.

2:1; Nu 15:4-15; Joh 6:33,51

log of oil.

12,15,21,24

Leviticus 14:21-22

poor.

1:14; 5:7; 12:8; 1Sa 2:8; Job 34:19; Pr 17:5; 22:2; Lu 6:20; 21:2-4

2Co 8:9,12; Jas 2:5,6

cannot. Heb. his hand reach not. one lamb.

to be waved. Heb. for a waving.

two turtle doves.{Tor,} the turtle or ring-dove, so called by an onomatopoeia from its cooing, as in Greek [trugon], Latin, {turtur} and English, turtle. It is a species of the dove or pigeon, here called {yonah,} and in the Syriac {yauno,} from the verb to oppress, afflict, because of its being particularly defenceless, and exposed to rapine and violence. The dove is a genus of birds too well known to need a particular description; and of which there are several species besides the turtle-dove; as the wood pigeon, tame pigeon, and others. The dove is universally allowed to be one of the most beautiful objects in nature. The brilliancy of her plumage, the splendour of her eye, the innocence of her look, the excellence of her dispositions, and the purity of her manners, have been the theme of admiration and praise in every age. To the snowy whiteness of her wings, and the rich golden hues that adorn her neck, the inspired Psalmist alludes in most elegant strains. (Ps 68:13.) The voice of the dove is particularly tender and plaintive, and bears a striking resemblance to the groan of a person in distress; to which the inspired bards frequently allude. (Isa 38:14; 59:11; Eze 7:16.) Her native dwelling is in the caves or hollows of the rock; allusions to which fact also occur in the Sacred Writings, (So 2:14; Jer 48:28.) Her manners are as engaging as her form is elegant, and her plumage rich and beautiful. She is the chosen emblem of simplicity, gentleness, chastity, and feminine timidity, and for this reason, as well as from their abounding in the East, they were probably chosen as offerings by Jehovah.

Ps 68:13; So 2:14; Isa 38:14; 59:11; Jer 48:28; Eze 7:16