Leviticus 24:11-16
blasphemed.15,16; Ex 20:7; 2Sa 12:14; 1Ki 21:10,13; 2Ki 18:30,35,372Ki 19:1-3,6,10,22; 2Ch 32:14-17; Ps 74:18,22; Mt 26:65Ac 6:11-13; Ro 2:24; 1Ti 1:13; Re 16:11,21the name.Houbigant and others think that the name which this man blasphemed was the name of the god of his native land. But that {hashshem} THE NAME, denotes Jehovah, appears from its being used in the latter part of verse 16, as equivalent to "the name of Jehovah," in the former part. The Jews also frequently use {hashshem} for Jehovah. cursed.Job 1:5,11,22; 2:5,9,10; Isa 8:21brought him.Ex 18:22,26; Nu 15:33-35 that the mind of the Lord might be shewed them. Heb. toexpound unto them according to the mouth of the Lord. Ex 18:15,16,23; Nu 27:5; 36:5,6 13 without.13:46; Nu 5:2-4; 15:35all that.De 13:9; 17:7let all the.20:2,27; Nu 15:35,36; De 13:10; 21:21; 22:21; Jos 7:25; Joh 8:59Joh 10:31-33; Ac 7:58,59 bear his sin.5:1; 20:16,17; Nu 9:13 blasphemeth.As the word {nakav} not only signifies to curse, or blaspheme, but also to express, or distinguish by name, (Nu 1:17. 1 Ch 12:31. Isa 62:2,) hence the Jews, at a very early period, understood this law as prohibiting them from uttering the name Jehovah, on any other than sacred occasions. The Septuagint, which was made at least 250 years before Christ, renders it [Onomazon de to onoma Kyriou, thanato thanatoustho,] "Whosoever nameth the name of the Lord, let him die;" from which we see that the Jews at this time were accustomed to pronounce {adonay,} or Lord, instead of Jehovah; for in place of it the Septuagint always put [Lo Kyrios.] Ex 20:7; 1Ki 21:10-13; Ps 74:10,18; 139:20; Mt 12:31; Mr 3:28,29Joh 8:58,59; 10:33-36; Ac 26:11; 1Ti 1:13; Jas 2:7Isaiah 47:4
our redeemer.41:14; 43:3,14; 44:6; 49:26; 54:5; Jer 31:11; 50:33,34Isaiah 54:5
thy Maker.Ps 45:10-17; Jer 3:14; Eze 16:8; Ho 2:19,20; Joh 3:29; 2Co 11:2,3Eph 5:25-27,32the Lord.48:2; 51:15; Jer 10:16; 51:19; Lu 1:32The God.Zec 14:9; Ro 3:29,30; Re 11:15
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