Leviticus 24:11-16
blasphemed.15,16; Ex 20:7; 2Sa 12:14; 1Ki 21:10,13; 2Ki 18:30,35,372Ki 19:1-3,6,10,22; 2Ch 32:14-17; Ps 74:18,22; Mt 26:65Ac 6:11-13; Ro 2:24; 1Ti 1:13; Re 16:11,21the name.Houbigant and others think that the name which this man blasphemed was the name of the god of his native land. But that {hashshem} THE NAME, denotes Jehovah, appears from its being used in the latter part of verse 16, as equivalent to "the name of Jehovah," in the former part. The Jews also frequently use {hashshem} for Jehovah. cursed.Job 1:5,11,22; 2:5,9,10; Isa 8:21brought him.Ex 18:22,26; Nu 15:33-35 that the mind of the Lord might be shewed them. Heb. toexpound unto them according to the mouth of the Lord. Ex 18:15,16,23; Nu 27:5; 36:5,6 13 without.13:46; Nu 5:2-4; 15:35all that.De 13:9; 17:7let all the.20:2,27; Nu 15:35,36; De 13:10; 21:21; 22:21; Jos 7:25; Joh 8:59Joh 10:31-33; Ac 7:58,59 bear his sin.5:1; 20:16,17; Nu 9:13 blasphemeth.As the word {nakav} not only signifies to curse, or blaspheme, but also to express, or distinguish by name, (Nu 1:17. 1 Ch 12:31. Isa 62:2,) hence the Jews, at a very early period, understood this law as prohibiting them from uttering the name Jehovah, on any other than sacred occasions. The Septuagint, which was made at least 250 years before Christ, renders it [Onomazon de to onoma Kyriou, thanato thanatoustho,] "Whosoever nameth the name of the Lord, let him die;" from which we see that the Jews at this time were accustomed to pronounce {adonay,} or Lord, instead of Jehovah; for in place of it the Septuagint always put [Lo Kyrios.] Ex 20:7; 1Ki 21:10-13; Ps 74:10,18; 139:20; Mt 12:31; Mr 3:28,29Joh 8:58,59; 10:33-36; Ac 26:11; 1Ti 1:13; Jas 2:7Numbers 15:35-36
The man.Ex 31:14,15stone him.Le 24:14,23; 1Ki 21:13; Ac 7:58; Heb 13:11,12 Jos 7:25Deuteronomy 13:10
stone him.21:21; Le 20:2,27; 24:14-16,23; Nu 15:35,36; Jos 7:25; 2Ch 24:21By this law, every Israelite was bound in conscience to inform against, to prosecute, and to assist at the execution of any one, even the nearest relation or friend, who attempted to persuade him to idolatry; yet it is observable that parents and husbands are not expressly mentioned in the list of those who were thus publicly accused.--Scott. which brought.Ex 20:2bondage. Heb. bondmen.Deuteronomy 21:21
all the men.13:10,11; 17:5; Le 24:16so shalt thou.13:5,11; 19:19,20; 22:21,24all Israel.13:11Deuteronomy 22:21
stone her.22,24; 13:10; 17:5; 21:21; Le 24:16,23; Nu 15:35,36she hath wrought.Ge 34:7; Le 21:9; Jud 20:6,10; 2Sa 13:12,13shalt thou.13:5; 17:7; 19:19Deuteronomy 22:24
and ye shall stone.In these laws, the betrothed damsel was considered as the wife of the man to whom she was engaged, though they had not come together; and therefore the crime was adjudged adultery. But a charitable supposition is admitted in the damsel's favour, in case she was found in a solitary place. he hath humbled.21:14; Ge 29:21; Mt 1:20,24so thou shalt put.21,22,24; 13:5; 1Co 5:2,13Joshua 7:24-25
took Achan.1; Job 20:15; Pr 15:27; Ec 5:13; Eze 22:13,14; 1Ti 6:9,10his sons.6:18,21; Ge 18:25; Ex 20:5; Nu 16:27-31; Job 20:23-28the valley.26; 15:7; Isa 65:10; Ho 2:15 Why hast.11-13; 6:18; Ge 34:30; 1Ki 18:17,18; 1Ch 2:7; Hab 2:6-9; Ga 5:122Th 1:6; Heb 12:15all Israel.Le 20:2; 24:14; De 13:10; 17:5; 21:21; 22:21-24burned.15; Ge 38:24; Le 20:14; 21:9
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