Leviticus 4:3-14
the priest.8:12; 21:10-12; Ex 29:7,21a young bullock.14; 9:2; 16:6,11; Eze 43:19for a sin.5:6; Ex 29:14; 30:10; Nu 8:8; Ezr 8:35; Ro 8:3; 2Co 5:21; Heb 5:3Heb 7:27,28 bring.1:3; Ex 29:10,11lay his hand.1:4; 16:21; Isa 53:6; Da 9:26; 1Pe 3:18 16,17; 16:14,19; Nu 19:4; 1Jo 1:7 dip.17,25,30,34; 8:15; 9:9; 16:14,19; Nu 19:4seven times.The number seven is what is called a number of perfection among the Hebrews; and is often used to denote the completion, fulness, or perfection of a thing. 14:16,18,27; 25:8; 26:18,24,28; Jos 6:4,8 the horns.8:15; 9:9; 16:18; Ex 30:1-10; Ps 118:27; Heb 9:21-15all the blood.18,34; 5:9; 8:15; Eph 2:13 19,26,31,35; 3:3-5,9-11,14-16; 7:3-5; 16:25; Isa 53:10; Joh 12:27 9 10 21; 6:30; 8:14-17; 9:8-11; 16:27; Ex 29:14; Nu 19:5; Ps 103:12Heb 13:11-13 without the camp. Heb. to without the camp.This was intended, figuratively, to express the enormity of this sin, and the availableness of the atonement. The sacrifice, as having the sin of the priest transferred from himself to it, by his confession and imposition of hands, was become unclean and abominable, and was carried, as it were, out of God's sight; and thus its own offensiveness was removed, with the sin of the person in whose behalf it was offered. 13:46; Nu 5:3; 15:35; 19:3the ashes.6:10,11burn him.Ex 29:14; Nu 19:5; Heb 13:11where the ashes are poured out. Heb. at the pouring out ofthe ashes. the whole congregation.This may refer to some oversight in acts of religious worship, or to some transgression of the letter of the law, which arose out of the peculiar circumstances in which they were found, as in the case mentioned in 1 Sa 14:32, et seq. The sacrifices and rites in this case were the same as in the preceding; only here the elders laid their hands on the head of the victim, in the name of all the congregation. through ignorance.1,2; 5:2-5,17; Nu 15:24-29; Jos 7:11,24-26; 1Ti 1:13; Heb 10:26-29and are guilty.5:2-5,17; 6:4; Ezr 10:19; Ho 5:15; *marg:1Co 11:27 young bullock.3Numbers 15:22-24
This law concerning sins of ignorance, being entirely diverse from one before considered, occasions considerable difficulty. (Le ch. 4.) Some explain that law as relating to sins of commission, this to sins of omission: others explain the one of inadvertent violations of the moral law, and the other of the transgressions of the ceremonial law: and some think that related to the whole nation, this to any one tribe; or that to the bulk of the nation, this to the rulers and elders. The Jews say, that the former law referred to such national transgressions through heedlessness, as consisted with the maintenance of the prescribed worship in the main; but that this especially respected the case of the nation, when through inattention, and the example and authority of wicked rulers, they had turned aside and committed idolatry, or conducted their worship directly contrary to law; yet through a culpable ignorance, and not in presumption. This was evidently the case under several of their kings; and the explanation seems well grounded. Le 4:2,13,14,22,27; 5:13,15-17; Ps 19:12; Lu 12:48 23 if ought.Le 4:13without. Heb. from the eyes. one young bullock.Le 4:14-21with his.8-10manner. or, ordinance. one kid.28:15; Le 4:23; 2Ch 29:21-24; Ezr 6:17; 8:352 Corinthians 5:21
he.Isa 53:4-6,9-12; Da 9:26; Zec 13:7; Ro 8:3; Ga 3:13; Eph 5:21Pe 3:18; 1Jo 2:1,2who.Isa 53:9; Lu 1:35; Heb 7:26; 1Pe 2:22-24; 1Jo 3:5we.17; Isa 45:24,25; 53:11; Jer 23:26; 33:16; Da 9:24; Ro 1:17; 3:21-26Ro 5:19; 8:1-4; 10:3,4; 1Co 1:30; Php 3:9
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