Lev 6:16-18, 26, 7:6-8, Num 5:9-10, 18:8-20, Deu 10:9, 18:1-5, 1Cor 10:18 | TSK | STEP

Leviticus 6:16-18

the remainder.

2:3,10; 5:13; Eze 44:29; 1Co 9:13-15

unleavened.

Ex 12:8; 1Co 5:8

shall it.

26; 10:12,13; Nu 18:9,10

baken.

2:11; 1Pe 2:22

I have.

Nu 18:9,10

it is most holy.

25; 2:3; 7:1,6; Ex 29:33,34,37

the males.

29; 21:21,22; Nu 18:10

It shall.

3:17

every one.{Kol asher yiggâ bahem yikdash,} "all (whether person or thing) that toucheth them shall be (or must be) holy;" that is, the priests must not eat of these oblations when under any ceremonial defilement, and the sacred utensils used about them must not be employed for any other purpose, or in any other way.

22:3-7; Ex 29:37; Hag 2:12-14; Zec 14:20,21; 1Pe 1:16; 2:9

Leviticus 6:26

priest.

10:17,18; Nu 18:9,10; Eze 44:28,29; 46:20; Ho 4:8

in the holy.

in the court.

Ex 27:9-18; 38:9-19; 40:33; Eze 42:13

Leviticus 7:6-8

male.

6:16-18,29; Nu 18:9,10

it is most holy.

2:3

the trespass.

6:25,26; 14:13

even the priest.All the flesh of the burnt offerings being consumed upon the altar, as well as the fat, there could nothing fall to the share of the priest but the skin; which must have been very valuable, as they were used as mattresses (ch. 15:17,) or as carpets to sit upon in the day. They are still used for the same purpose by some of the inhabitants and dervishes of the East. Bishop Patrick remarks, that Adam himself offered the first sacrifice, and had the skin given him by God, to make garments for him and his wife; in conformity with which, the priests ever after had the skin of the whole burnt offerings for their portion.

skin.

1:6; 4:11; Ge 3:21; Ex 29:14; Nu 19:5; Ro 13:14

Numbers 5:9-10

offering. or, heave offering.

18:8,9,19; Ex 29:28; Le 6:17,18,26; 7:6-14; 10:13; 22:2,3

De 18:3,4; Eze 44:29,30; Mal 3:8-10; 1Co 9:7-13

Numbers 18:8-20

the charge.

9; Le 6:16,18,20,26; 7:6,32-34; 10:14,15; De 12:6,11; 26:13

by reason.

Ex 29:21,29; 40:13,15; Le 7:35; 8:30; 21:10; Isa 10:27; Heb 1:9

1Jo 2:20,27

every meat.

Le 2:2,3; 10:12,13

every sin.

Le 4:22,27; 6:25,26; 10:17

every trespass.

Le 5:1,6; 7:1,7; 10:12; 14:13

In the.

Ex 29:31,32; Le 6:16,26,29; 7:6; 10:13,17; 14:13

every male.

Le 6:18,29; 7:6; 21:22

the heave.

8; Ex 29:27,28; Le 7:14,30-34

unto thee.

Le 10:14; De 18:3

every one.

Le 22:2,3,11-13

best of the oil. Heb. fat.

the first-fruits.

15:19-21; Ex 22:29; 23:19; 34:26; Le 2:14; 23:17,20; De 18:4

De 26:2; Ne 10:35-37

whatsoever.

Ex 22:29; Jer 24:2; Ho 9:10; Mic 7:1

every one.

Le 27:28; Eze 44:29; *marg:

openeth.

3:13; Ex 13:2,12; 22:29; 34:20; Le 27:26

the firstborn.

Ex 13:13; 34:20; Le 27:27

shalt thou redeem.Redemption of the firstborn is one of the rites which are still practised among the Jews. According to Leo of Modena, it is performed in the following manner:--When the child is thirty days old, the father sends for one of the descendants of Aaron: several persons being assembled on the occasion, the father brings a cup, containing several pieces of gold and silver coin. The priest then takes the child into his arms, and addressing himself to the mother, he says, "Is this thy son?" Mother. "Yes." Priest. "Hast thou never had another child, male or female, a miscarriage, or untimely birth?" Mother. "No." Priest. "This being the case, this child, as firstborn, belongs to me." Then turning to the father, he says, "If it be thy desire to have this child, thou must redeem it." Father. "I present thee with this gold and silver for this purpose." Priest. "Thou dost wish, therefore, to redeem this child?" Father. "I do wish so to do." The priest then turning himself to the assembly, says, "Very well: this child, as first-born, is mine; as it is written in Bemidbar, (ch. 18:16,) Thou shalt redeem the first-born of a month old for five shekels; but I shall content myself with this in exchange." He then takes two gold crowns, or thereabouts, and returns the child to his parents.

according.

3:47; Le 27:2-7

which is.

Ex 30:13; Le 27:25; Eze 45:12

the firstling.

De 15:19-22

thou shalt.

Ex 29:16; Le 3:2-5

Ex 29:26-28; Le 7:31-34

the heave.

8,11; 15:19-21; 31:29,41; Le 7:14; De 12:6; 2Ch 31:4

it is a.

Le 2:13; 2Ch 13:5

Thou shalt have.The principal part of what was offered to God was the portion of the priests; who had no inheritance of land in Israel. The Rabbins say, 24 gifts were given to the priests; all of which are expressed in the law. Eight were only eaten in the sanctuary: 1. The flesh of the sin-offering. (Le 6:25, 26.) 2. The flesh of the trespass-offering. (Le 7:1, 6.) 3. The peace-offering of the congregation. (Le 23:19, 20.) 4. The remainder of the sheaf. ( Le 23:10.) 5. The remnants of the meat-offerings. (Le 6:16.) 6. The two loaves. (Le 23:17.) 7. The shew-bread. (Le 24:9.) 8. The log of oil offered by the leper. (Le 14:10.) Five they ate only at Jerusalem: 1. The breast and shoulder of the peace-offerings. (Le 7:31-34.) 2. The heave-offering of confession. (Le 7:12-14.) 3. The heave-offering of the Nazarite's ram. (Le 6:17-20.) 4. The firstling. (ch. 18:15.) 5. The first-fruits. (18:13.) Five were due to them only in the land of Israel: 1. The heave-offering of first-fruits. (ver. 12.) 2. Of the tithe. (ver. 28.) 3. The cake. (ch. 15:20.) 4. The first of the fleece. (De 18:4.) 5. The field of possession. (ch. 35.) Five were due both within and without the land: 1. The gifts of slain beasts. (De 18:3.) 2. The redemption of the first-born. (ver. 15.) 3. The lamb for a firstling ass. (Ex 4:20.) 4. That taken by violence from a stranger. (ch. 5:8.) 5. All devoted things. One was from the sanctuary, the skins, etc. (Le 7:8.)

no inheritance.

23,24; 26:62; De 10:9; 12:12; 14:27,29; Jos 14:3

I am thy part.

De 18:1,2; Jos 13:14,33; 14:3; 18:7; Ps 16:5; 73:26; 142:5; La 3:24

Eze 44:28; 1Co 3:21-23; Re 21:3