Mat 20:19, 27:63-64, 28:1-6, Mar 9:31, 10:33-34, 16:2-7, Luk 9:22, 1Cor 15:16-21 | TSK | STEP

the end.The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse sabbaton ,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread.

Mr 16:1,2; Lu 23:56; 24:1,22; Joh 20:1-10

Mary Magdalene.

27:56,61

there.

27:51-53; Ac 16:26; Re 11:19

was. or, had been. for.

Mr 16:3-5; Lu 24:2-5; Joh 20:1,12,13; 1Ti 3:16; 1Pe 1:12

countenance.

17:2; Ps 104:4; Eze 1:4-14; Da 10:5,6; Re 1:14-16; 10:1; 18:1

his raiment.

Mr 9:3; 16:5; Ac 1:10; Re 3:4,5

the.

11; 27:65,66

shake.

Job 4:14; Ps 48:6; Da 10:7; Ac 9:3-7; 16:29; Re 1:17

Fear.

Isa 35:4; 41:10,14; Da 10:12,19; Mr 16:6; Lu 1:12,13,30; Heb 1:14

Re 1:17,18

ye seek.

Ps 105:3,4; Lu 24:5; Joh 20:13-15; Heb 1:14

as.

12:40; 16:21; 17:9,23; 20:19; 26:31,32; 27:63; Mr 8:31; Lu 24:6-8

Lu 24:23,44; Joh 2:19; 10:17

Come.

Mr 16:6; Lu 24:12; Joh 20:4-9

Mark 9:31

The Son.

12; 8:31; Mt 16:21; 20:18,19,28; 21:38,39; 26:2; Lu 9:44; 18:31-33

Lu 24:26,44-46; Joh 2:19; 3:14; 10:18; Ac 2:23,24; 4:27,28

2Ti 2:12

Mark 10:33-34

we go.

Ac 20:22

and the Son.

8:31; 9:31; Mt 16:21; 17:22,23; 20:17-19; Lu 9:22; 18:31-33

Lu 24:6,7

condemn.

14:64; Mt 26:66; Ac 13:27; Jas 5:6

deliver.

15:1; Mt 27:2; Lu 23:1,2,21; Joh 18:28; 19:11; Ac 3:13,14

mock.

14:65; 15:17-20,29-31; Ps 22:6-8,13; Isa 53:3; Mt 27:27-44

Lu 22:63-65; 23:11,35-39; Joh 19:2,3

spit.

14:63; Job 30:10; Isa 50:6; Mt 26:67

and the.

Ps 16:10; Ho 6:2; Joh 1:17; 2:10; Mt 12:39,40; 1Co 15:4

Mark 16:2-7

Mr. West supposes that the women made two different visits to the sepulchre, and, in consequence of that, two distinct reports to the disciples; that Mary Magdalene, with the other Mary and Salome, set out not only early, but very early in the morning, [lian proi ,] i.e., before the time appointed to meet Joanna and the other women there. (Lu 24:10). This interpretation, which is adopted by several eminent writers, is very probable, and reconciles the apparent discrepancy in the evangelists.

Mt 28:1; Lu 24:1; Joh 20:1

Who.

15:46,47; Mt 27:60-66

they saw.

Mt 28:2-4; Lu 24:2; Joh 20:1

entering.

Lu 24:3; Joh 20:8

a young.This appears to have been a different angel from that mentioned by Matthew. The latter sat in the porch of the tomb, and had assumed a terrible appearance to overawe the guard. (Mt 28:1;) but this appeared as a young man, within the sepulchre, in the inner apartment. The two angels spoken of by John (ch. 20:11) appeared some time after these; but whether they were the same or different cannot be ascertained; nor whether the angels which manifested themselves to the second party of women, recorded by Luke, (ch. 24:4,) were the same or different.

Da 10:5,6; Mt 28:3; Lu 24:4,5; Joh 20:11,12

and they.

6:49,50; Da 8:17; 10:7-9,12; Lu 1:12,29,30

Be not.

Mt 14:26,27; 28:4,5; Re 1:17,18

Ye seek.

Ps 105:3,4; Pr 8:17

Jesus.

Joh 19:19,20; Ac 2:22,23; 4:10; 10:38-40

he is risen.

9:9,10; 10:34; Ps 71:20; Mt 12:40; 28:6,7; Lu 24:4-8,20-27,46

Joh 2:19-22; 1Co 15:3-7